Gandhāran Buddhist texts in the context of "Pāli"

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⭐ Core Definition: Gandhāran Buddhist texts

The Gandhāran Buddhist texts are the oldest Buddhist manuscripts yet discovered, dating from about the 1st century BCE to 3rd century CE and found in the northwestern outskirts of Pakistan. They represent the literature of Gandharan Buddhism and are written in the Gāndhārī language which has been grouped by many scholars in the Dardic language family. The texts constitute the largest collection of Gāndhārī manuscripts known to date and are now housed at the Islamabad Museum in Pakistan.

They were sold to European and Japanese institutions and individuals, and are currently being recovered and studied by several universities. The Gandhāran texts are in a considerably deteriorated form (their survival alone is extraordinary), but educated guesses about reconstruction have been possible in several cases using both modern preservation techniques and more traditional textual scholarship, comparing previously known Pāli and Buddhist Hybrid Sanskrit versions of texts. Other Gandhāran Buddhist texts—"several and perhaps many"—have been found over the last two centuries but lost or destroyed.

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Gandhāran Buddhist texts in the context of Gandhara civilisation

Gandhara (IAST: Gandhāra) was an ancient Indo-Aryan civilisation in present-day northwestern Pakistan and eastern Afghanistan. The core of the region of Gandhara was the Peshawar and Swat valleys, extending up to Kabul and Bagram in the west and the Pothohar Plateau in the east. However, the cultural influence of Greater Gandhara extended as far as the Bamyan valley in the west and the Karakoram range in the northeast. The region was a central location for the spread of Buddhism to Central and East Asia, with many Chinese Buddhist pilgrims visiting the region.

Between the third century BCE and third century CE, Gāndhārī, a Middle Indo-Aryan language written in the Kharosthi script and linked with the modern Dardic language family, acted as the lingua franca of the region, and through Buddhism, the language spread as far as China based on Gandhāran Buddhist texts. Famed for its unique Gandharan style of art, the region attained its height from the 1st century to the 5th century CE under the Kushan Empire, which had their twin capitals at Kapiśi and Puruṣapura, ushering the period known as Pax Kushana.

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Gandhāran Buddhist texts in the context of Gandhari language

Gāndhārī was an Indo-Aryan Prakrit language found mainly in texts dated between the 3rd century BCE and 4th century CE in the region of Gandhāra, located in the northwestern Indian subcontinent. The language was heavily used by the former Buddhist cultures of Central Asia and has been found as far away as eastern China, in inscriptions at Luoyang and Anyang.

Gandhari served as an official language of the Kushan Empire and various central Asian kingdoms, including Khotan and Shanshan. It appears on coins, inscriptions and texts, notably the Gandhāran Buddhist texts. It is notable among the Prakrits for having some archaic phonology, for its relative isolation and independence, for being partially within the influence of the ancient Near East and Mediterranean and for its use of the Kharoṣṭhī script, compared to Brahmic scripts used by other Prakrits.

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Gandhāran Buddhist texts in the context of Gandhara

Gandhara (IAST: Gandhāra) was an ancient Indo-Aryan civilization in present-day northwestern Pakistan and eastern Afghanistan. The core of the region of Gandhara was the Peshawar and Swat valleys, extending up to Kabul and Bagram in the west and the Pothohar Plateau in the east. However, the cultural influence of Greater Gandhara extended as far as the Bamyan valley in the west and the Karakoram range in the northeast. The region was a central location for the spread of Buddhism to Central and East Asia, with many Chinese Buddhist pilgrims visiting the region.

Between the third century BCE and third century CE, Gāndhārī, a Middle Indo-Aryan language written in the Kharosthi script and linked with the modern Dardic language family, acted as the lingua franca of the region, and through Buddhism, the language spread as far as China based on Gandhāran Buddhist texts. Famed for its unique Gandharan style of art, the region attained its height from the 1st century to the 5th century CE under the Kushan Empire, which had their twin capitals at Kapiśi and Puruṣapura, ushering the period known as Pax Kushana.

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Gandhāran Buddhist texts in the context of Buddhist texts

Buddhist texts are religious texts that belong to, or are associated with, Buddhism and its traditions. There is no single textual collection for all of Buddhism. Instead, there are three main Buddhist Canons: the Pāli Canon of the Theravāda tradition, the Chinese Buddhist Canon used in East Asian Buddhist tradition, and the Tibetan Buddhist Canon used in Indo-Tibetan Buddhism.

The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, found in Pakistan and written in Gāndhārī, they date from the first century BCE to the third century CE. The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages (such as Pāli, Gāndhārī, and Buddhist Hybrid Sanskrit). These texts were collected into various collections and translated into other languages such as Buddhist Chinese (fójiào hànyǔ 佛教漢語) and Classical Tibetan as Buddhism spread outside of India.

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Gandhāran Buddhist texts in the context of Gandharan Buddhism

Gandhāran Buddhism was the Buddhist culture of ancient Gandhāra, which was a major center of Buddhism in the northwestern Indian subcontinent from the 3rd century BCE to approximately 1200 CE. Ancient Gandhāra corresponds to modern day north Pakistan, mainly the Peshawar Valley and Potohar Plateau as well as Afghanistan's Jalalabad. The region has yielded the Gandhāran Buddhist texts written in Gāndhārī Prakrit the oldest Buddhist manuscripts yet discovered (1st century CE). Gandhāra was also home to a unique Buddhist artistic and architectural culture which blended elements from Indian, Hellenistic, Roman and Parthian art. Buddhist Gandhāra was also influential as the gateway through which Buddhism spread to Central Asia and China.

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Gandhāran Buddhist texts in the context of Birchbark manuscript

Birch bark manuscripts are documents written on pieces of the outer layer of birch bark, which was commonly used for writing before the mass production of paper. Evidence of birch bark for writing goes back many centuries and appears in various cultures. The oldest such manuscripts are the numerous Gandhāran Buddhist texts from approximately the 1st century CE, from what is now Afghanistan. They contain among the earliest known versions of significant Buddhist scriptures, including a Dhammapada, discourses of Buddha that include the Rhinoceros Sutra, Avadanas and Abhidharma texts.

Sanskrit birch bark manuscripts written with Brahmi script have been dated to the first few centuries CE. Several early Sanskrit writers, such as Kālidāsa (c. 4th century CE), Sushruta (c. 3rd century CE), and Varāhamihira (6th century CE) mention its use for manuscripts. The bark of Betula utilis (Himalayan Birch) is still used today in India and Nepal for writing sacred mantras. Russian texts discovered in Veliky Novgorod have been dated to approximately the 11th to 15th centuries CE. Most of those documents are letters written by various people in a local dialect, Old Novgorodian. The Irish language's native writing system Ogham, sometimes called the "tree alphabet", was traditionally attributed to the god Ogma who wrote a proscription on birch to Lugh, warning him; the text of this proscription can be found in the Book of Ballymote. The first letter of Ogham is beith; beithe means "birch".

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Gandhāran Buddhist texts in the context of Jules-Léon Dutreuil de Rhins

Jules Léon Dutreuil de Rhins (2 January 1846 – 5 June 1894) was a French geographer and explorer, born at Saint-Étienne.

He took part as a midshipman of naval volunteers in the expedition to Mexico and was an ensign during the Franco-Prussian War. From 1871 to 1876 he was captain of a foreign-going ship, in 1876–1877 commanded the Scorpion of the King of Annam's navy, and in 1882 was Egyptian correspondent of the Temps. From 1891 to 1894 he explored Chinese Turkestan (East Turkestan) and the most inaccessible and least-known regions of northern and western Tibet. He was murdered by locals at a small town in eastern Tibet.

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