Galut in the context of "Ten Lost Tribes"

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⭐ Core Definition: Galut

The Jewish diaspora (Hebrew: גוֹלָה gōlā), alternatively the dispersion (תְּפוּצָה təfūṣā) or the exile (גָּלוּת gālūṯ; Yiddish: גלות gōləs), consists of Jews who reside outside of the Land of Israel. Historically, it refers to the expansive scattering of the Israelites out of their homeland in the Southern Levant and their subsequent settlement in other parts of the world, which gave rise to the various Jewish communities.

In the Hebrew Bible, the term gālūṯ (lit.'exile') denotes the fate of the Twelve Tribes of Israel over the course of two major exilic events in ancient Israel and Judah: the Assyrian captivity, which occurred after the Kingdom of Israel was conquered by the Neo-Assyrian Empire in the 8th century BCE; and the Babylonian captivity, which occurred after the Kingdom of Judah was conquered by the Neo-Babylonian Empire in the 6th century BCE. While those who were taken from Israel dispersed as the Ten Lost Tribes, those who were taken from Judah—consisting of the Tribe of Judah and the Tribe of Benjamin—became known by the identity "Jew" (יְהוּדִי Yehūdī, lit.'of Judah') and were repatriated following the Persian conquest of Babylonia.

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Galut in the context of Apocalyptic literature

Apocalyptic literature is a genre of prophetical writing that developed in post-Exilic Jewish culture and was popular among millennialist early Christians. Apocalypse (Ancient Greek: ἀποκάλυψις, romanizedapokálupsis) is a Greek word meaning "revelation", "an unveiling or unfolding of things not previously known and which could not be known apart from the unveiling".

As a genre, apocalyptic literature details the authors' visions of the end times/end of the age as revealed by an angel or other heavenly messenger. The apocalyptic literature of Judaism and Christianity embraces a considerable period, from the centuries following the Babylonian exile down to the close of the Middle Ages.

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Galut in the context of Tikunei haZohar

Tikunei haZohar (Hebrew: תִּקּוּני הזהר, romanizedˌTiqqunˈē haz-ˈZohar, lit.'Repairs of the Zohar'), also known as the Tikunim (תקונים), is a main text of the Kabbalah that was composed in the 14th century. It is a separate appendix to the Zohar, a crucial 13th-century work of Kabbalah, consisting of seventy commentaries on the opening word of the Torah, In the beginning, in the Midrashic style. The theme of Tikunei haZohar is to repair and support the Shekhinah or Malkuth — hence its name, "Repairs of the Zohar" — and to bring on the Redemption and conclude the Exile.

Tikunei haZohar was first printed in Mantua in 1558, followed by Constantinople editions in 1719 and 1740. Modern citations generally follow the 1740 pagination.

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