Gaia (mythology) in the context of "Pherecydes of Syros"

Hades (/ˈheɪdiːz/; Ancient Greek: ᾍδης, romanized: Hā́idēs, Attic Greek: [háːi̯dεːs], later [háːdeːs]), in the ancient Greek religion and mythology, is the god of the dead and riches and the King of the underworld, with which his name became synonymous. Hades was the eldest son of Cronus and Rhea, although this also made him the last son to be regurgitated by his father. He and his brothers, Zeus and Poseidon, defeated, overthrew, and replaced their father's generation of gods, the Titans, and claimed joint sovereignty over the cosmos. Hades received the underworld, Zeus the sky, and Poseidon the sea, with the solid earth, which was long the domain of Gaia, available to all three concurrently. In artistic depictions, Hades is typically portrayed holding a bidentand wearing his helm with Cerberus, the three-headed guard-dog of the underworld, standing at his side.

Roman-era mythographers eventually equated the Etruscan god Aita,and the Roman gods Dis Pater and Orcus, with Hades, and merged all these figures into Pluto, a Latinisation of Plouton (Ancient Greek: Πλούτων, romanized: Ploútōn), itself a euphemistic title (meaning "the rich one") often given to Hades.

Ceto (/ˈsiːtoʊ/; Ancient Greek: Κητώ, romanized: Kētṓ, lit. 'sea monster') is a primordial sea goddess in Greek mythology, the daughter of Pontus and his mother, Gaia. As a mythological figure, she is considered to be one of the most ancient deities, and bore a host of monstrous children fathered by Phorcys, another child of Gaia and Pontus. The small Solar System body 65489 Ceto was named after her, and its satellite after Phorcys.

Ceto was also variously called Crataeis (Κράταιις, Krataiis, from κραταιίς "mighty") and Trienus (Τρίενος, Trienos, from τρίενος "within three years"), and was occasionally conflated by scholars with the goddess Hecate (for whom Crataeis and Trienus are also epithets).

In Greek mythology, Nereus (/ˈnɪəriəs/ NEER-ee-əs; Ancient Greek: Νηρεύς, romanized: Nēreús) was the eldest son of Pontus (the Sea) and Gaia (the Earth), with Pontus himself being a son of Gaia. Nereus and Doris became the parents of 50 daughters (the Nereids) and a son (Nerites), with whom Nereus lived in the Aegean Sea.

In Greek mythology, Tethys (/ˈtiːθɪs, ˈtɛ-/; Ancient Greek: Τηθύς, romanized: Tēthýs) was one of the Titans, the children of Uranus (Sky) and Gaia (Earth), the sister and wife of the Titan Oceanus, and the mother of the river gods and the Oceanids. Although Tethys had no active role in Greek mythology and no established cults, she was depicted in mosaics decorating baths, pools, and triclinia in the Greek East, particularly in Antioch and its suburbs, either alone or with Oceanus.

In Greek mythology, Pontus (/ˈpɒntəs/; Ancient Greek: Πόντος, romanized: Póntos, lit. 'Sea') was an ancient, pre-Olympian sea-god, one of the Greek primordial deities. Pontus was Gaia's son and has no father (similar to Uranus); according to the Greek poet Hesiod, he was born without coupling, though according to Hyginus, Pontus is the son of Aether and Gaia.

The Erinyes (/ɪˈrɪni.iːz/ ih-RI-nee-eez; Ancient Greek: Ἐρινύες, sg. Ἐρινύς Erinys), also known as the Eumenides (Εὐμενίδες, the "Gracious ones"), are chthonic goddesses of vengeance in ancient Greek religion and mythology. A formulaic oath in the Iliad invokes them as "the Erinyes, that under earth take vengeance on men, whosoever hath sworn a false oath". Walter Burkert suggests that they are "an embodiment of the act of self-cursing contained in the oath". Their Roman counterparts are the Furies, also known as the Dirae. The Roman writer Maurus Servius Honoratus (c. 400 AD) wrote that they are called "Eumenides" in hell, "Furiae" on Earth, and "Dirae" in heaven. Erinyes are akin to some other Greek deities, called Poenai.

According to Hesiod's Theogony, when the Titan Cronus castrated his father, Uranus, and threw his genitalia into the sea, the Erinyes (along with the Giants and the Meliae) emerged from the drops of blood which fell on the Earth (Gaia), while Aphrodite was born from the crests of sea foam. Apollodorus also reports this lineage. According to variant accounts, they are the daughters of Nyx ('Night'), while in Virgil's Aeneid, they are daughters of Pluto and Nox (the Roman name for Nyx). In some accounts, they were the daughters of Eurynome (a name for Earth) and Cronus, or of Earth and Phorcys (i.e., the sea). In Orphic literature, they are the daughters of Hades and Persephone.

In ancient Roman religion and mythology, Tellus or Terra ("Mother Earth") is the personification of the Earth. Although Tellus and Terra are hardly distinguishable during the Imperial era, Tellus was the name of the original earth goddess in the religious practices of the Republic or earlier. The scholar Varro (1st century BC) lists Tellus as one of the di selecti, the twenty principal gods of Rome, and one of the twelve agricultural deities. She is regularly associated with Ceres in rituals pertaining to the earth and agricultural fertility.

The attributes of Tellus were the cornucopia, bunches of flowers, or fruit. She was typically depicted reclining, or rising, waist high from a hole in the ground. Her male complement was a sky god such as Caelus (Uranus) or a form of Jupiter. Her Greek counterpart is Gaia, and among the Etruscans, her name was Cel. Michael Lipka has argued that the Terra Mater who appeared during the reign of Augustus, is a direct transfer of the Greek Ge Mater into Roman religious practice, while Tellus, whose ancient temple was within Rome's sacred boundary (pomerium), represents the original earth goddess cultivated by the state priests.

Cybele (/ˈsɪbəliː/ SIB-ə-lee; Phrygian: Matar Kubileya, Kubeleya 'Kubeleya Mother', perhaps 'Mountain Mother'; Lydian: Kuvava; Greek: Κυβέλη Kybélē, Κυβήβη Kybēbē, Κύβελις Kybelis) is an Anatolian mother goddess; she may have a possible forerunner in the earliest Neolithic at Çatalhöyük. She is Phrygia's only known goddess, and likely, its national deity. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant western Greek colonies around the sixth century BC.

In Greece, Cybele met with a mixed reception. She became partially assimilated to aspects of the Earth-goddess Gaia, of her possibly Minoan equivalent Rhea, and of the harvest–mother goddess Demeter. Some city-states, notably Athens, evoked her as a protector, but her most celebrated Greek rites and processions show her as an essentially foreign, exotic mystery-goddess who arrives in a lion-drawn chariot to the accompaniment of wild music, wine, and a disorderly, ecstatic following. Uniquely in Greek religion, she had a eunuch mendicant priesthood, the Galli. Many of her Greek cults included rites to a divine Phrygian castrate shepherd-consort Attis, who was probably a Greek invention. In Greece, Cybele became associated with mountains, town and city walls, fertile nature, and wild animals, especially lions.