Funerary in the context of Ceremony

Religion is a range of social-cultural systems, including designated behaviors and practices, ethics, morals, beliefs, worldviews, texts, sanctified places, prophecies, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.

The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sacred texts, symbols, and holy places, that may attempt to explain the origin of life, the universe, and other phenomena. Religious practice may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, matrimonial and funerary services, meditation, prayer, music, art, dance, or public service.

The catacombs of Kom El Shoqafa (Arabic: مقابر كوم الشقافة, romanized: Maqābir Kūm al-Shuqāfah, lit. 'Mound of Shards') are an historical archaeological site located in Alexandria, Egypt, and are considered one of the Seven Wonders of the Middle Ages.

The necropolis consists of a series of Alexandrian tombs, statues and archaeological objects of the Pharaonic funerary cult with Hellenistic and early Imperial Roman influences. Due to the time period, many of the features of the catacombs of Kom El Shoqafa merge Roman, Greek and Egyptian cultural attributes; some statues are Egyptian in style, yet bear Roman clothes and hairstyles whilst other features share a similar style. A circular staircase, which was often used to transport deceased bodies down the middle of it, leads down into the tombs that were tunneled into the bedrock during the age of the Antonine emperors (2nd century CE). The facility was then used as a burial chamber from the 2nd century to the 4th century, before being rediscovered in 1900 when a donkey accidentally fell into the access shaft. To date, three sarcophagi have been found, along with other human and animal remains which were added later. It is believed that the catacombs were only intended for a single family, but it is unclear why the site was expanded in order to house numerous other individuals.

Roman glass objects have been recovered across the Roman Empire in domestic, industrial and funerary contexts. Glass was used primarily for the production of vessels, although mosaic tiles and window glass were also produced. Roman glass production developed from Hellenistic technical traditions, initially concentrating on the production of intensely coloured cast glass vessels.

However, during the 1st century AD the industry underwent rapid technical growth that saw the introduction of glass blowing and the dominance of colourless or 'aqua' glasses. Production of raw glass was undertaken in geographically separate locations to the working of glass into finished vessels, and by the end of the 1st century AD large scale manufacturing resulted in the establishment of glass as a commonly available material in the Roman world, and one which also had technically very difficult specialized types of luxury glass, which must have been very expensive, and competed with silver and gold as elite tableware.

In archeology, a cist (/ˈkɪst/; also kist /ˈkɪst/;ultimately from Ancient Greek: κίστη; cognate to English: chest) or cist grave is a small stone-built coffin-like box or ossuary used to hold the bodies of the dead. In some ways, it is similar to the deeper shaft tomb. Examples occur across Europe and in the Middle East.A cist may have formerly been associated with other monuments, perhaps under a cairn or a long barrow. Several cists are sometimes found close together within the same cairn or barrow. Often ornaments have been found within an excavated cist, indicating the wealth or prominence of the interred individual.

This old word is preserved in the Nordic languages as kista in Swedish and kiste in Danish and Norwegian, as well as in Dutch (kist), where it is the word for a funerary coffin. In English the term is related to cistern and to chest.

Gunung Kawi Temple, popularly known as The Valley of The Balinese Kings, is an 11th-century temple and funerary complex in Tampaksiring, northeast of Ubud in Bali, Indonesia, that is spread across either side of the Pakerisan river.It comprises 10 rock-cut candi (shrines) that are carved into some 7-metre-high (23 ft) sheltered niches of the sheer cliff face. These funeral monuments are thought to be dedicated to King Anak Wungsu of the Udayana dynasty and his favourite queens.On the east side there are five temples that are dedicated, according to one theory, to King Udayana, his queen Mahendradatta, and their sons Airlangga, Anak Wungsu, and Marakata. The temples on the west side are dedicated, according to the same theory, to the king's minor queens or concubines.

Inscription: on the north shrine (east side) a legible inscription reads: "Haji Lumahing Jalu," meaning "the king made a temple here."

Sultan Ghari was the first Islamic Mausoleum (tomb) built in 1233 AD for Prince Nasiruddin Mahmud, eldest son of Iltumish, in the "funerary landscape of Delhi" in the Nangal Dewat Forest, Near Nangal Dewat Vasant Kunj).

Iltumish was the third Sultan of the Slave Dynasty who ruled in Delhi from 1210 to 1236 AD. The area where the Ghari (meaning: cave) tomb is situated, was part of medieval Delhi known as the Slave Dynasty that ruled during the period 1206 CE to 1290 CE, pre-existed as a Hindu temple from Gurjara-Pratihara era (700 to 1100 CE). This area is now part of the Qutb complex. The Slave Dynasty was the forerunner under the early Delhi Sultanate that ruled from 1216 CE to 1516 CE. This dynastic city was followed by creation of other five cities of Delhi ruled by different dynastic rulers of the Delhi Sultanate, namely, the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1413 CE), the Sayyid dynasty (1414–51 CE), and the Lodi dynasty (1451–1526 CE). The rule of the Mughal Empire then followed and lasted from 1526 CE to 1857 CE.