Funeral rite in the context of Structural integrity and failure


Funeral rite in the context of Structural integrity and failure

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⭐ Core Definition: Funeral rite

A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour. Customs vary between cultures and religious groups. For a dedicated overview of contemporary Australian practices, see Funeral rituals and trends in Australia. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.

The funeral usually includes a ritual through which the corpse receives a final disposition. Depending on culture and religion, these can involve either the destruction of the body (for example, by cremation, sky burial, decomposition, disintegration or dissolution) or its preservation (for example, by mummification). Differing beliefs about cleanliness and the relationship between body and soul are reflected in funerary practices. A memorial service (service of remembrance or celebration of life) is a funerary ceremony that is performed without the remains of the deceased person. In both a closed casket funeral and a memorial service, photos of the deceased representing stages of life would be displayed on an altar. Relatives or friends would give out eulogies in both services as well.

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Funeral rite in the context of Western Baltic culture

The Western Baltic culture (Lithuanian: Vakarų baltų kultūra; Polish: Kultura zachodniobałtyjska also known as krąg zachodniobałtyjski (West Baltic circle), Russian: Западнобалтская культура, romanizedZapadnobaltskaya kul'tura) was the westernmost branch of the Balts, representing a distinct archaeological culture of the Bronze Age and Iron Age, along the southern coast of the Baltic Sea. It is a zone of several small archaeological cultures that were ethnically Baltic and had similar cultural features (e.g. similar monuments or some features of the funeral rite). They included tribes such as the Old Prussians, Galindians, Yotvingians (or Sudovians) and Skalvians, in addition to the little-known Pomeranian Balts or Western Balts proper, in the area now known as Pomerania.

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Funeral rite in the context of Anchorite

In Christianity, an anchorite or anchoret (female: anchoress; from Ancient Greek ἀναχωρέω (anakhōréō) 'I withdraw, retire') is someone who, for religious reasons, withdraws from secular society to be able to lead an intensely prayer-oriented, ascetic, or Eucharist-focused life. Anchorites are frequently considered to be a type of hermit, but unlike hermits, they were required to take a vow of stability of place, opting for permanent enclosure in cells often attached to churches. Also unlike hermits, anchorites were subject to a religious rite of consecration that closely resembled the funeral rite, following which they would be considered dead to the world and a type of living saint. Anchorites had a certain autonomy, as they did not answer to any ecclesiastical authority apart from bishops.

The anchoritic life is one of the earliest forms of Christian monasticism. In Catholicism and Evangelical Lutheranism, heremitic life is one of the forms of consecrated life. In medieval England, the earliest recorded anchorites lived in the 11th century. Their highest number—around 200 anchorites—was recorded in the 13th century.

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