Free-thought in the context of Sectarianism

The suppression of the Society of Jesus was the removal of all members of the Jesuits from most of Western Europe and their respective colonies beginning in 1759 along with the abolition of the order by the Holy See in 1773; the papacy acceded to anti-Jesuit demands without much resistance. The Jesuits were serially expelled from the Portuguese Empire (1759), France (1764), the Kingdom of Naples and Kingdom of Sicily, Malta, Duchy of Parma and Piacenza, the Spanish Empire (1767) and Austria and Hungary (1782).

Historians identify multiple factors causing the suppression. The Jesuits, who were not above getting involved in politics, were distrusted for their closeness to the pope and his power in independent nations' religious and political affairs. In France, it was a combination of many influences, from Jansenism to free-thought, to the then-prevailing impatience with the Ancien Régime. Monarchies attempting to centralise and secularise political power viewed the Jesuits as supranational, too strongly allied to the papacy, and too autonomous from the monarchs in whose territory they operated.

Punk ideologies are a group of varied social and political beliefs associated with the punk subculture and punk rock. It is primarily concerned with concepts such as mutual aid, is opposed to selling out, hierarchy, white supremacy, authoritarianism, eugenics, class and classism, and supports anti-consumerism, anti-corporatism, anti-war, anti-imperialism, anti-globalization, anti-gentrification, anti-racism, anti-sexism, gender equality, anti-homophobia, racial equality, animal rights, free-thought and non-conformity. One of its main tenets is a rejection of mainstream, corporate mass culture and its values. It continues to evolve its ideology as the movement spreads throughout North America from its origins in England and New York and embraces a range of anti-racist and anti-sexist belief systems. Punk does not necessarily lend itself to any particular party politics as it is primarily anti-establishment and often anarchist.

Punk ideologies are usually expressed through punk rock music and lyrics, punk literature such as amateur fanzines, spoken word performances or recordings, punk fashion, or punk visual art. Some punks have participated in direct action, such as protest or demonstration disruption, political violence, ecotage, street barricades, squatting, pirate radio, off-grid energy, graffiti, vandalism and public and business property destruction, and indirect action through counter-propaganda, protests or boycotts. They support and squat in urban and rural collective houses, with group funds held in common. Punk fashion was originally an expression of nonconformity, as well as opposition to both mainstream culture and the status quo. Punk fashion often displays aggression, rebellion, and individualism. Some punks wear accessories, clothing or have tattoos that express sociopolitical messages. They stage Punk Rock Food Drives, such as D.O.A's Unity for Freedom. Punk visual art also often includes political messages. Many punks wear secondhand clothing, partly as an anti-consumerist statement.