Fraxinus excelsior in the context of "Flowering plant"

In botany, a tree is a perennial plant with an elongated stem, or trunk, usually supporting branches and leaves. In some usages, the definition of a tree may be narrower, e.g., including only woody plants with secondary growth, only plants that are usable as lumber, or only plants above a specified height. Wider definitions include taller palms, tree ferns, bananas, and bamboos.

Trees are not a monophyletic taxonomic group but consist of a wide variety of plant species that have independently evolved a trunk and branches as a way to tower above other plants to compete for sunlight. The majority of tree species are angiosperms or hardwoods; of the rest, many are gymnosperms or softwoods. Trees tend to be long-lived, some trees reaching several thousand years old. Trees evolved around 400 million years ago, and it is estimated that there are around three trillion mature trees in the world currently.

Hurling (Irish: iománaíocht, iomáint) is an outdoor team game of ancient Gaelic Irish origin. When played by women, it is called camogie (camógaíocht), which shares a common Gaelic root. One of Ireland's native Gaelic games, it shares a number of features with Gaelic football, such as the field and goals, the number of players and much terminology.

The objective of the game is for players to use an ash wood stick called a hurl or hurley (in Irish a camán, pronounced /ˈkæmən/ or /kəˈmɔːn/ in English) to hit a small ball called a sliotar (pronounced /ˈʃlɪtər/ in English) between the opponent's goalposts either over the crossbar for one point or under the crossbar into a net guarded by a goalkeeper for three points. The sliotar can be caught in the hand and carried for not more than four steps, struck in the air or struck on the ground with the hurley. It can be kicked, or slapped with an open hand (the hand pass), for short-range passing. A player who wants to carry the ball for more than four steps has to bounce or balance the sliotar on the end of the stick (solo), and the ball can be handled only twice while in the player's possession. Provided that a player has at least one foot on the ground, he may make a shoulder-to-shoulder charge on an opponent who is in possession of the ball or is playing the ball, or when both players are moving in the direction of the ball. No protective padding is worn by players though a plastic protective helmet with a faceguard has been mandatory for all age groups since 2010.

Yggdrasil (from Old Norse Yggdrasill) is an immense and central sacred tree in Norse cosmology. Around it exists all else, including the Nine Worlds.

Yggdrasil is attested in the Poetic Edda compiled in the 13th century from earlier traditional sources, and in the Prose Edda compiled in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central to the cosmos and considered very holy. The gods go to Yggdrasil daily to assemble at their traditional governing assemblies. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr. Creatures live within Yggdrasil, including the dragon Níðhöggr, the squirrel Ratatoskr, the hawk Veðrfölnir, and the stags Dáinn, Dvalinn, Duneyrr and Duraþrór.

A coachbuilder is a person or organization that manufactures bodies for passenger-carrying vehicles.

The trade of producing coachwork began with bodies for horse-drawn vehicles. Today it includes custom automobiles, buses, motor coaches, and railway carriages.

Fulla (Old Norse: [ˈfulːɑ], possibly 'bountiful') or Volla (Old High German, 'plenitude') is a goddess in Germanic mythology. In Norse mythology, Fulla is described as wearing a golden band and as tending to the ashen box and the footwear owned by the goddess Frigg, and, in addition, Frigg confides in Fulla her secrets. Fulla is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda, written in the 13th century by Snorri Sturluson; and in skaldic poetry. Volla (Folla) is attested in the "Horse Cure" Merseburg Incantation, recorded anonymously in the 10th century in Old High German, in which she assists in healing the wounded foal of Phol and is referred to as Frigg's sister. Scholars have proposed theories about the implications of the goddess.