Franciscan friar in the context of Bernardino de Sahagún


Franciscan friar in the context of Bernardino de Sahagún

⭐ Core Definition: Franciscan friar

The Franciscans are a group of related organizations in the Catholic Church, founded or inspired by the Italian saint Francis of Assisi. They include three independent religious orders for men (the Order of Friars Minor being the largest contemporary male order), an order for nuns known as the Order of Saint Clare, and the Third Order of Saint Francis, a religious and secular group open to male and female members.

Franciscans adhere to the teachings and spiritual disciplines of the founder and of his main associates and followers, such as Clare of Assisi, Anthony of Padua, and Elizabeth of Hungary. Several smaller Protestant Franciscan orders have been established since the late 19th century as well, particularly in the Lutheran and Anglican traditions. Certain Franciscan communities are ecumenical in nature, having members who belong to several Christian denominations.

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👉 Franciscan friar in the context of Bernardino de Sahagún

Bernardino de Sahagún OFM (c. 1499 – 5 February 1590) was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain (now Mexico). Born in Sahagún, Spain, in 1499, he journeyed to New Spain in 1529. He learned Nahuatl and spent more than 50 years in the study of Aztec beliefs, culture and history. Though he was primarily devoted to his missionary task, his extraordinary work documenting indigenous worldview and culture has earned him the title as "the first anthropologist." He also contributed to the description of Nahuatl, the imperial language of the Aztec Empire. He translated the Psalms, the Gospels, and a catechism into Nahuatl.

Sahagún is perhaps best known as the compiler of the Historia general de las cosas de la Nueva España—in English, General History of the Things of New Spain—(hereinafter referred to as Historia general). The most famous extant manuscript of the Historia general is the Florentine Codex. It is a codex consisting of 2,400 pages organized into twelve books, with approximately 2,500 illustrations drawn by native artists using both native and European techniques. The alphabetic text is bilingual in Spanish and Nahuatl on opposing folios, and the pictorials should be considered a third kind of text. It documents the culture, religious cosmology (worldview), ritual practices, society, economics, and history of the Aztec people, and in Book 12 gives an account of the conquest of the Aztec Empire from the Tenochtitlan-Tlatelolco point of view. In the process of putting together the Historia general, Sahagún pioneered new methods for gathering ethnographic information and validating its accuracy. The Historia general has been called "one of the most remarkable accounts of a non-Western culture ever composed," and Sahagún has been called the father of American ethnography. In 2015, his work was declared a World Heritage by the UNESCO.

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Franciscan friar in the context of William of Ockham

William of Ockham or Occam OFM (/ˈɒkəm/ OK-əm; Latin: Gulielmus Occamus; c. 1287 – 9/10 April 1347) was an English Franciscan friar, scholastic philosopher, apologist, and theologian, who was born in Ockham, a small village in Surrey. He is considered to be one of the major figures of medieval thought and was at the centre of the major intellectual and political controversies of the 14th century. He is widely known for Occam's razor, the methodological principle that bears his name, and also produced significant works on logic, physics and theology. Ockham is remembered in the Church of England with a commemoration corresponding to the commonly ascribed date of his death on 10 April.

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Franciscan friar in the context of Duns Scotus

John Duns Scotus OFM (/ˈsktəs/ SKOH-təs; Ecclesiastical Latin: [duns ˈskɔtus], "Duns the Scot"; c. 1265/66 – 8 November 1308) was a Scottish Catholic priest and Franciscan friar, university professor, philosopher and theologian. He is considered among the most important philosopher-theologians in Western Christendom during the last part of the medieval period, together with Thomas Aquinas, Bonaventure and William of Ockham.

Duns Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the "univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different formalities of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual (i.e. a certain "thisness"). Duns Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. The intellectual tradition derived from Scotus' work is called Scotism.

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Franciscan friar in the context of Florentine Codex

The Florentine Codex is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it La Historia General de las Cosas de Nueva España (in English: The General History of the Things of New Spain). After a translation mistake, it was given the name Historia general de las Cosas de Nueva España. The best-preserved manuscript is commonly referred to as the Florentine Codex, as the codex is held in the Laurentian Library of Florence, Italy.

In partnership with Nahua elders and authors who were formerly his students at the Colegio de Santa Cruz de Tlatelolco, Sahagún conducted research, organized evidence, wrote and edited his findings. He worked on this project from 1545 up until his death in 1590. The work consists of 2,500 pages organized into twelve books; more than 2,000 illustrations drawn by native artists provide vivid images of this era. It documents the culture, religious cosmology (worldview) and ritual practices, society, economics, and natural history of the Aztec people. It has been described as "one of the most remarkable accounts of a non-Western culture ever composed."

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Franciscan friar in the context of John Duns Scotus

John Duns Scotus OFM (/dʌnz ˈsktəs/ SKOH-təs; Ecclesiastical Latin: [duns ˈskɔtus], "Duns the Scot"; c. 1265/66 – 8 November 1308) was a Scottish Catholic priest and Franciscan friar, university professor, philosopher and theologian. He is considered among the most important philosopher-theologians in Western Christendom during the last part of the medieval period, together with Thomas Aquinas, Bonaventure and William of Ockham.

Duns Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the "univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different formalities of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual (i.e. a certain "thisness"). Duns Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. The intellectual tradition derived from Scotus' work is called Scotism.

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