Four Horsemen of the Apocalypse in the context of "Good Omens"

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⭐ Core Definition: Four Horsemen of the Apocalypse

The Four Horsemen of the Apocalypse are figures in the Book of Revelation in the New Testament of the Bible, a piece of apocalypse literature attributed to John of Patmos, and generally regarded as dating from about AD 95. Similar allusions are contained in the Old Testament books of Ezekiel and Zechariah, written centuries prior. Though the text only provides a name for the fourth horseman, subsequent commentary often identifies them as personifications of Conquest, War, Famine, and Death.

Revelation 6 tells of a book or scroll in God's right hand that is sealed with seven seals. The Lamb of God/Lion of Judah opens the first four of the seven seals, which summons four beings that ride out on white, red, black, and pale horses. All of the horsemen save for Death are portrayed as being human in appearance.

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Four Horsemen of the Apocalypse in the context of Great Famine of 1315–1317

The Great Famine of 1315–1317 (occasionally dated 1315–1322) was the first of a series of large-scale crises that struck parts of Europe early in the 14th century. Most of Europe (extending east to Poland and south to the Alps) was affected. The famine caused widespread population loss over an extended number of years, marking a clear end to the period of growth and prosperity from the 11th to the 13th centuries.

The Great Famine started with bad weather in spring 1315. Crop failures lasted through 1316 until the summer harvest in 1317, and Europe did not fully recover until 1322. Crop failures were not the only problem; cattle disease caused sheep and cattle numbers to fall as much as 80 per cent. The period was marked by extreme levels of crime, disease, mass death, and even cannibalism and infanticide. The crisis had consequences for the Church, state, European society, and for future calamities to follow in the 14th century.

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Four Horsemen of the Apocalypse in the context of Eschatology

Eschatology (/ˌɛskəˈtɒləi/ ; from Ancient Greek ἔσχατος (éskhatos) 'last' and -logy) concerns expectations of the end of present age, human history, or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and Dharmic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Many religions treat eschatology as a future event prophesied in sacred texts or in folklore, while other religions may have concepts of renewal or transformation after significant events.

The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righteous, and the world to come. Christianity depicts the end time as a period of tribulation that precedes the second coming of Christ, who will face the rise of the Antichrist along with his power structure and false prophets, and usher in the Kingdom of God. The explicit description of a new earth is primarily found in Christian teachings (this description can be found in Chapter 21 of the Book of Revelation). In later traditions of Islam, separate hadiths detail the Day of Judgment as preceded by the appearance of the Masīḥ ad-Dajjāl, and followed by the descending of ʿĪsā (Jesus), which shall triumph over the false Messiah or Antichrist; his defeat will lead to a sequence of events that will end with the sun rising from the west and the beginning of the Qiyāmah (Judgment Day).

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Four Horsemen of the Apocalypse in the context of Apocalypse (Dürer)

The Apocalypse, properly Apocalypse with Pictures (Latin: Apocalipsis cum figuris; German: Die heimliche Offenbaru[n]g ioh[an]nis), is a 1498 printed book by Albrecht Dürer containing fifteen woodcuts accompanied by text. The book depicts scenes from the Book of Revelation, and rapidly brought Dürer fame across Europe. These woodcuts likely drew on theological advice, particularly from Johannes Pirckheimer, the father of Dürer's friend Willibald Pirckheimer.

Work on the book started during Dürer's first trip to Italy (1494–95), It was published in both Latin and German at Nuremberg in 1498, at a time when much of secular Europe feared an invasion of the Ottoman Empire and Christian Europe anticipated a possible Last Judgment in the year 1500. Dürer was the publisher and seller of this series, and became the first artist to publish a book and create a copyright. Considering the 15 woodcuts, The Four Horsemen of the Apocalypse (c. 1497–98), referring to Revelation 6:1–8, is often viewed as the most famous piece. The overall layout of the cycle has the illustrations on the recto (right) and the text on the following verso (left). This would suggest the importance of illustration over text.

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Four Horsemen of the Apocalypse in the context of Apocalypticism

Apocalypticism is the religious belief that the end of the world is imminent, even within one's own lifetime. This belief is usually accompanied by the idea that civilization will soon come to a tumultuous end due to some sort of catastrophic global event.

Apocalypticism is one aspect of eschatology in certain religions, the part of theology concerned with the final events of human history, or the ultimate destiny of humanity (societal collapse, human extinction, and so on).

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Four Horsemen of the Apocalypse in the context of Woodcut

Woodcut is a relief printing technique in printmaking. An artist carves an image into the surface of a block of wood—typically with gouges—leaving the printing parts level with the surface while removing the non-printing parts. Areas that the artist cuts away carry no ink, while characters or images at surface level carry the ink to produce the print. The block is cut along the wood grain (unlike wood engraving, where the block is cut in the end-grain). The surface is covered with ink by rolling over the surface with an ink-covered roller (brayer), leaving ink upon the flat surface but not in the non-printing areas.

Multiple colours can be printed by keying the paper to a frame around the woodblocks (using a different block for each colour). The art of carving the woodcut can be called xylography, but this is rarely used in English for images alone, although that term and xylographic are used in connection with block books, which are small books containing text and images in the same block. They became popular in Europe during the latter half of the 15th century. A single-sheet woodcut is a woodcut presented as a single stand alone image or print, as opposed to a book illustration.

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Four Horsemen of the Apocalypse in the context of Christopher Hitchens

Christopher Eric Hitchens (13 April 1949 – 15 December 2011) was a British and American author and journalist. He authored 18 books on faith, religion, culture, politics, and literature.

Hitchens was born and educated in Britain, graduating in 1970 from the University of Oxford with a degree in philosophy, politics, and economics. In the early 1980s, he emigrated to the United States and wrote for The Nation and Vanity Fair. Known as one of the "Four Horsemen" of New Atheism (along with Richard Dawkins, Sam Harris, and Daniel Dennett), he gained prominence as a columnist and speaker. His epistemological razor, which states that "what can be asserted without evidence can also be dismissed without evidence", is still of mark in philosophy and law. Hitchens's political views evolved greatly throughout his life. Originally describing himself as a democratic socialist, he was a member of various socialist organisations in his early life, including the Trotskyist International Socialists.

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Four Horsemen of the Apocalypse in the context of Four Horsemen of the Apocalypse (painting)

Four Horsemen of the Apocalypse (Russian: "Воины Апокалипсиса") is an 1887 painting by Russian artist Viktor Vasnetsov.

The painting depicts the Four Horsemen of the Apocalypse described in the Book of Revelation. The Lamb of God is visible at the top.

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Four Horsemen of the Apocalypse in the context of Personifications of death

Personifications of death are found in many religions and mythologies. In more modern stories, a character known as the Grim Reaper (usually depicted as a berobed skeleton wielding a scythe) causes the victim's death by coming to collect that person's soul. Other beliefs hold that the spectre of death is only a psychopomp, a benevolent figure who serves to gently sever the last ties between the soul and the body, and to guide the deceased to the afterlife, without having any control over when or how the victim dies. Death is most often personified in male form, although in certain cultures death is perceived as female (for instance, Marzanna in Slavic mythology, or Santa Muerte in Mexico). Death is also portrayed as one of the Four Horsemen of the Apocalypse. Most claims of its appearance occur in states of near-death.

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