Forced conversions of Muslims in Spain in the context of "Clement VII"

The Kingdom of Granada (/ɡrəˈnɑːdə/; Spanish: Reino de Granada) was a territorial jurisdiction of the Crown of Castile from the conclusion of the Reconquista in 1492 until Javier de Burgos' provincial division of Spain in 1833. This was a "kingdom" ("reino") in the second sense given by the Diccionario de la lengua española de la Real Academia Española: the Crown of Castile consisted of several such kingdoms. Its extent is detailed in Gelo del Cabildo's 1751 Respuestas Generales del Catastro de Ensenada (1750–54), which was part of the documentation of a census. Like the other kingdoms within Spain, the Kingdom of Granada was abolished by the 1833 territorial division.

After the Granada War ended 2 January 1492, the old Muslim-ruled Emirate of Granada became part of the Crown of Castile. The kingdom was the location of a Muslim rebellion in 1499-1501 and after the Muslims were defeated and forcibly converted, a Morisco rebellion in 1568–1571. Following the annexation, The city of Granada, which had been the last center of Muslim power in the Iberian Peninsula, lost its political importance and even much of its economic importance, and entered a long period of decline. The European discovery of America gave preeminence to Seville, the only important inland port, which by the 16th century had become the principal city not only of Andalusia, but of all Spain. Nonetheless, Granada continued to play a significant institutional role: it was one of the seventeen cities with a vote in the Cortes de Castilla, the Granada Cathedral was the seat of an archdiocese and the Royal Chancery of Granada was the highest judicial court for half of the Crown of Castile, equaled only by a corresponding institution in Valladolid.

Spain is a Christian majority country, with Islam being a minority religion, practised mostly by immigrants from Muslim majority countries, and their descendants.

Islam was a major religion on the Iberian Peninsula, beginning with the Muslim conquest of the Iberian Peninsula and ending (at least overtly) with its prohibition by the modern Spanish state in the mid-16th century and the expulsion of the Moriscos in the early 17th century, an ethnic and religious minority of around 500,000 people. Although a significant proportion of the Moriscos returned to Spain, or avoided expulsion, the practice of Islam had faded into obscurity by the 19th century.

An inquisition was a Catholic judicial procedure in which ecclesiastical judges could initiate, investigate and try cases in their jurisdiction. Popularly the Inquisition became the name for various medieval and reformation-era state-organized tribunals whose aim was to combat heresy, apostasy, blasphemy, witchcraft, and customs considered to be deviant, using this judicial procedure. Violence, isolation, certain torture or the threat of its application, have been used by inquisitions to extract confessions and denunciations. Inquisitions with the aim of combatting religious sedition (e.g. apostasy or heresy) had their start in the 12th-century Kingdom of France, particularly among the Cathars and the Waldensians. The inquisitorial courts from this time until the mid-15th century are together known as the Medieval Inquisition. Other banned groups investigated by medieval inquisitions, which primarily took place in France and Italy, include the Spiritual Franciscans, the Hussites, and the Beguines. Beginning in the 1250s, inquisitors were generally chosen from members of the Dominican Order, replacing the earlier practice of using local clergy as judges.

Inquisitions also expanded to other European countries, resulting in the Spanish Inquisition and the Portuguese Inquisition. The Spanish and Portuguese inquisitions often focused on the New Christians or Conversos (former Jews who converted to Christianity to avoid antisemitic regulations and persecution), the Marranos (people who were forced to abandon Judaism against their will by violence and threats of expulsion), and on the Moriscos (Muslims who had been forced to convert to Catholicism), as a result of suspicions that they had secretly maintained or reverted to their previous religions, as well as the fear of possible rebellions, as had occurred in previous times (such as the First and Second Morisco Rebellions). Spain and Portugal also operated inquisitorial courts not only in Europe, but also throughout their empires: the Goa Inquisition, the Peruvian Inquisition, and the Mexican Inquisition, among others. Inquisitions conducted in the Papal States were known as the Roman Inquisition.

Mudéjar art, or Mudéjar style, was a type of ornamentation and decoration used in the Iberian Christian kingdoms, primarily between the 13th and 16th centuries. It was applied to Romanesque, Gothic and Renaissance architectural styles as constructive, ornamental and decorative motifs derived from those that had been brought to or developed in Al-Andalus. These motifs and techniques were also present in the art and crafts, especially Hispano-Moresque lustreware that was once widely exported across Europe from southern and eastern Spain at the time.

The term Mudejar art was coined by the art historian José Amador de los Ríos y Serrano in reference to the Mudéjars, who played a leading role in introducing Islamic derived decorative elements into the Iberian Christian kingdoms. The Mudéjars were the Muslims who remained in the former areas of Al-Andalus after the Christian Reconquista in the Middle Ages and were allowed to practice their religion to a limited degree. Mudéjar art is valuable in that it represents peaceful co-existence between Muslims and Christians during the medieval era, although all Muslims and Jews in Spain eventually were forced to convert to Christianity or exiled between the late 15th century and the early-to-mid 16th century.

The Expulsion of the Moriscos (Spanish: Expulsión de los moriscos) was decreed by King Philip III of Spain on April 9, 1609. The Moriscos were descendants of Spain's Muslim population who had been forced to convert to Christianity. Since the Spanish were fighting wars in the Americas, feeling threatened by the Ottomans raiding along the Spanish coast and by two Morisco revolts in the century since Islam was outlawed in Spain, it seems that the expulsions were a reaction to an internal problem of the stretched Spanish Empire. Between 1609 and 1614, the Crown systematically expelled Moriscos through a number of decrees affecting Spain's various kingdoms, with varying levels of success. Between 1492 and 1610, about three million Muslims left or were expelled from Spain.

Although initial estimates of the number expelled such as those of Henri Lapeyre range between 275,000 and 300,000 Moriscos (or 4% of the total Spanish population), the extent and actual success of the expulsion order in purging Spain of its Moriscos has been increasingly challenged by modern historians, starting with the seminal studies carried out by François Martinez (1999) and Trevor Dadson (2007). Dadson estimates that, out of a total Morisco population of 500,000, a figure accepted by many, around 5 to 10% avoided expulsion altogether and tens of thousands of those expelled managed to return.

The Young Man of Arévalo (Spanish: el Mancebo de Arévalo) was a Morisco crypto-Muslim author from Arévalo, Castile, who was the most productive known Islamic author in Spain during the period after the forced conversion of Muslims there. He traveled widely across Spain to visit crypto-Muslim communities and wrote several works about Islam which includes accounts from his travels. His real identity and dates of birth and death are unknown, but most of his travels took place in the first half of the sixteenth century.

The First Rebellion of the Alpujarras (Arabic: ثورة البشرات الأولى; 1499–1501) was a series of uprisings by the Muslim population of the Kingdom of Granada, Crown of Castile (formerly, the Emirate of Granada) against their Catholic rulers. They began in 1499 in the city of Granada in response to mass forced conversions of the Muslim population to the Catholic faith, which were perceived as violations of the 1491 Treaty of Granada. The uprising in the city quickly died down, but it was followed by more serious revolts in the nearby mountainous area of the Alpujarras. The Catholic forces, on some occasions led personally by King Ferdinand, succeeded in suppressing the revolts and inflicted severe punishment on the Muslim population.

The Catholic rulers used these revolts as a justification to repudiate the Treaty of Granada and abrogate the rights of the Muslims guaranteed by the treaty. All Muslims of Granada were subsequently required to convert to Catholicism or be expelled, and in 1502 these forced conversions applied to all of Castile. However, they did not apply in the kingdoms of Valencia or Aragon.