Fon language in the context of "Lucumí language"

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⭐ Core Definition: Fon language

Fon (fɔ̀ngbè, pronounced [fɔ̃̀ɡ͡bē]), also known as Dahomean or Beninese, is the language of the Fon people. It belongs to the Gbe group within the larger Atlantic–Congo family. It is primarily spoken in Benin, as well as in Nigeria and Togo by approximately 2.3 million speakers. Like the other Gbe languages, Fon is an isolating language with a SVO basic word order.

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👉 Fon language in the context of Lucumí language

Lucumí is a ritual lexicon that consists of a vocabulary of words and short phrases derived from Yoruba and used for ritual purposes in Cuba, Dominican Republic, Puerto Rico, and their diasporas. It originated from Yoruba people enslaved in Spanish America, towards the end of the Atlantic Slave Trade. It is used as the liturgical language of Santería in the Spanish Caribbean and other communities that practice the religion of Santería, also called Lucumí, Orisa/Orisha/Oricha or Regla de Ocha.

The Yorùbá language has not been a vernacular among Yoruba descendants in the Americas since the time of the trans-Atlantic slave trade; devotees of the Orisa religion as it formed in the Spanish Caribbean use a liturgical language that developed from its remains. Lucumí has also been influenced by the phonetics and pronunciation of Spanish. The essential and non-negotiable tonal aspect of Yorùbá has also been lost in the Lucumí lexicon of Cuban Orisa tradition. Lucumí vocabulary is often combined with Spanish to be able to fill in linguistic gaps in a type of creolization, akin to an older Spanish-bases creole known as "Español bozal" supposedly spoken by first generation africans in Cuba.Scholars have found some minimal influence from Bantu languages and Fongbe, some of which were spoken by other enslaved Africans who lived in close proximity to Yorùbá speakers in the Americas. This mixture of Spanish, Yorùbá-derived words that went through language attrition, and remnants of Bantu-derived words and Fongbe derived words is also what the oricha of Afro-Cuban Regla de Ocha religion (known alternately as Santería or Lucumí religion or simply "La Ocha") use to communicate messages to their devotees during trance-possession that occurs during drumming ceremonies.

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Fon language in the context of Niger–Congo languages

Niger–Congo is a proposed family of languages spoken over the majority of sub-Saharan Africa. It unites the Mande languages, the Atlantic–Congo languages (which share a characteristic noun class system), and possibly several smaller groups of languages that are difficult to classify. If valid, Niger–Congo would be the world's largest language family in terms of member languages, the third-largest in terms of speakers, and Africa's largest in terms of geographical area. The number of named Niger–Congo languages listed by Ethnologue is 1,540.

The proposed family would be the third-largest in the world by number of native speakers, with around 600 million people as of 2025. Within Niger–Congo, the Bantu languages alone account for 350 million people (2015), or half the total Niger–Congo speaking population. The most widely spoken Niger–Congo languages by number of native speakers are Yoruba, Igbo, Fula, Lingala, Ewe, Fon, Ga-Dangme, Shona, Sesotho, Xhosa, Zulu, Akan, and Mooré. The most widely spoken by the total number of speakers is Swahili, which is used as a lingua franca in parts of eastern and southeastern Africa.

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Fon language in the context of Cotonou

Cotonou (French pronunciation: [kɔtɔnu]; Fon: Kútɔ̀nú) is the largest city and seat of government of Benin. Its official population count was 679,012 in 2012; however, over two million people live in the larger urban area. The urban area continues to expand, notably toward the west. The city lies in the southeast of the country, between the Atlantic Ocean and Lake Nokoué.

Cotonou is the seat of government of the Republic of Benin, where most of the government buildings are situated, government departments operate and foreign embassies are located, but the official capital, where the national legislature sits, is the smaller city of Porto-Novo.

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Fon language in the context of Ewe language

Ewe (Eʋe or Eʋegbe [ɛβɛɡ͡bɛ]) or Togolese is a language spoken by approximately 5 million people in West Africa, mainly in Ghana and Togo. Ewe is part of a group of related languages commonly called the Gbe languages. The other major Gbe language is Fon, which is mainly spoken in Benin. Like many African languages, Ewe is tonal as well as a possible member of the Niger-Congo family.

The German Africanist Diedrich Hermann Westermann published many dictionaries and grammars of Ewe and several other Gbe languages. Other linguists who have worked on Ewe and closely related languages include Gilbert Ansre (tone, syntax), Herbert Stahlke (morphology, tone), Nick Clements (tone, syntax), Roberto Pazzi (anthropology, lexicography), Felix K. Ameka (semantics, cognitive linguistics), Alan Stewart Duthie (semantics, phonetics), Hounkpati B. Capo (phonology, phonetics), Enoch Aboh (syntax), and Chris Collins (syntax).

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Fon language in the context of Porto-Novo

Porto-Novo (Portuguese for 'New Port', pronounced [ˈpoɾtu ˈnovu]; French: [pɔʁtɔnɔvo]; Yoruba: Àjàṣẹ́; Fon: Xɔ̀gbónù; also known as Hogbonu and Ajashe) is the capital and second-largest city of Benin. The commune covers an area of 52 square kilometres (20 sq mi) and as of 2002 had a population of 223,552 people.

In 1863, following British bombardment, Porto-Novo accepted French protection, and by 1900, it became the capital of French Dahomey. After Benin's independence in 1960, Porto-Novo retained its status as the official capital, while Cotonou emerged as the economic and administrative hub.

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Fon language in the context of Ewe people

The Ewe people (/ˈ.w/; Ewe: Eʋeawó, lit.'Ewe people'; or Ewe: Mono Kple Amu (Volta) Tɔ́sisiwo Dome, lit.'Between the Rivers Mono and Volta'; Ewe: Eʋenyígbá, lit.'Eweland') are a Gbe-speaking ethnic group. The largest population of Ewe people is in Ghana (6.0 million), and the second largest population is in Togo (3.1 million). They speak the Ewe language (Ewe: Eʋegbe) which belongs to the Gbe family of languages. They are related to other speakers of Gbe languages such as the Fon, Gen, Phla/Phera, Ogu/Gun, Maxi (Mahi), and the Aja people of Togo and Benin.

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Fon language in the context of Fon people

The Fon people, also called Dahomeans, Fon nu, Agadja and historically called Jeji (Djedji) by the Yoruba in the South American diaspora and in colonial French literature are a Gbe ethnic group. They are the largest ethnic group in Benin, found particularly in its south region; they are also found in southwest Nigeria and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the Fon language, a member of the Gbe languages.

The history of the Fon people is linked to the Dahomey kingdom, a well-organized kingdom by the 17th century but one that shared more ancient roots with the Aja people. The Fon people traditionally were a culture of an oral tradition and had a well-developed polytheistic religious system. They were noted by early 19th-century European traders for their N'Nonmiton practice, or Dahomey Amazons – which empowered their women to serve in the military, who decades later fought the French colonial forces in 1890.

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