Roman senate in the context of "Tribune"

Decimus Laelius Balbus was a Roman senator and delator or informer, active during the Principate. He was suffect consul in the nundinium of July-August 46 as the colleague of Marcus Junius Silanus.

His father has been identified as Decimus Laelius Balbus, consul in 6 BC. Balbus himself first enters history when in AD 37 he accused Acutia, the former wife of Publius Vitellius, of maiestas. Following her conviction, when the Senate voted on his reward, the plebeian tribune Junius Otho interposed with his veto. According to Tacitus, this gave rise to a feud between Vitellius and Otho which ended in Otho's banishment. That same year, Balbus was accused along with Albucilla, "notorious for the number of her lovers", was deprived of his rank as senator and exiled to an island, which was received "with intense satisfaction, as Balbus was noted for his savage eloquence and his eagerness to assail the innocent."

Sexual attitudes and behaviors in ancient Rome are indicated by art, literature, and inscriptions, and to a lesser extent by archaeological remains such as erotic artifacts and architecture. It has sometimes been assumed that "unlimited sexual license" was characteristic of ancient Rome, but sexuality was not excluded as a concern of the mos maiorum, the traditional social norms that affected public, private, and military life. Pudor, "shame, modesty", was a regulating factor in behavior, as were legal strictures on certain sexual transgressions in both the Republican and Imperial periods. The censors—public officials who determined the social rank of individuals—had the power to remove citizens from the senatorial or equestrian order for sexual misconduct, and on occasion did so. The mid-20th-century sexuality theorist Michel Foucault regarded sex throughout the Greco-Roman world as governed by restraint and the art of managing sexual pleasure.

Roman society was patriarchal (see paterfamilias), and masculinity was premised on a capacity for governing oneself and others of lower status, not only in war and politics, but also in sexual relations. Virtus, "virtue", was an active masculine ideal of self-discipline, related to the Latin word for "man", vir. The corresponding ideal for a woman was pudicitia, often translated as chastity or modesty, but it was a more positive and even competitive personal quality that displayed both her attractiveness and self-control. Roman women of the upper classes were expected to be well educated, strong of character, and active in maintaining their family's standing in society. With extremely few exceptions, surviving Latin literature preserves the voices of educated male Romans on sexuality. Visual art was created by those of lower social status and of a greater range of ethnicity, but was tailored to the taste and inclinations of those wealthy enough to afford it, including, in the Imperial era, former slaves.

Optimates (/ˌɒptɪˈmeɪtiːz/, /ˈɒptɪmeɪts/; Latin for "best ones"; sg. optimas) and populares (/ˌpɒpjʊˈlɛəriːz, -jə-, -ˈleɪriːz/; Latin for "supporters of the people"; sg. popularis) are labels applied to politicians, political groups, traditions, strategies, or ideologies in the late Roman Republic. There is "heated academic discussion" as to whether Romans would have recognised an ideological content or political split in the label.

Among other things, optimates have been seen as supporters of the continued authority of the senate, politicians who operated mostly in the senate, or opponents of the populares. The populares have also been seen as focusing on operating before the popular assemblies, generally in opposition to the senate, using "the populace, rather than the senate, as a means [for advantage]". References to optimates (also called boni, "good men") and populares are found among the writings of Roman authors of the 1st century BC. The distinction between the terms is most clearly established in Cicero's Pro Sestio, a speech given and published in 56 BC, where he framed the two labels against each other.

Gnaeus Julius Agricola (/əˈɡrɪkələ/; 13 June 40 – 23 August 93) was a Roman general and politician responsible for much of the Roman conquest of Britain. Born to a political family of senatorial rank, Agricola began his military career as a military tribune under governor Gaius Suetonius Paulinus. In his subsequent career, he served in a variety of political positions in Rome. In 64, he was appointed quaestor in Asia province. Two years later, he was appointed Plebeian Tribune, and in 68, he was made praetor. During the Year of the Four Emperors in 69, he supported Vespasian, general of the Syrian army, in his bid for the throne.

When Vespasian became emperor, Agricola was made a patrician and appointed governor of Gallia Aquitania. In 77, he was made consul and governor of Britannia. As governor, he completed the conquest of what is today Wales and northern England, and led his army to the far north of Scotland, establishing forts across much of the lowlands. In 85, Agricola was recalled from Britain after an unusually lengthy service by Emperor Domitian. After his return, he retired from military and public life and died in 93. Most of what is known about Agricola and his governorship was written in the De vita et moribus Iulii Agricolae, a primary source, written by Tacitus, Agricola's son-in-law, and detailed archaeological evidence from northern Britain.

Decimus Laelius Balbus was a Roman senator, who was active during the reign of Augustus. He was consul in 6 BC with Gaius Antistius Vetus as his colleague. Balbus was the grandson of Decimus Laelius, plebeian tribune in 54 BC, and thus a novus homo.

Balbus was one of the Quindecimviri sacris faciundis who organized the Secular Games in 17 BC. Ronald Syme notes his membership in this prestigious Roman priesthood led to Balbus entering the consulate twelve years later. "That fact itself renders this novus homo not a little enigmatic," Syme writes, "but consecrates the value and significance of priesthoods as well as consulships."

Albucilla (1st-century) was a Roman noblewoman, the wife of Satrius Secundus, and was known for having had many lovers.

In the last year of the reign of the emperor Tiberius, 37 AD, she was accused of treason, or impiety, against the emperor (Latin: impietas in principem) along with Gnaeus Domitius Ahenobarbus, Vibius Marsus, and Lucius Arruntius, and imprisoned by command of the senate after attempting suicide.