Five Phases in the context of "Science and technology in China"

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⭐ Core Definition: Five Phases

Wuxing (Chinese: 五行; pinyin: wǔxíng; Jyutping: Ng Hang), translated as Five Moving Ones, Five Circulations, Five Types of Energy, Five Elements, Five Transformations, Five Phases or Five Agents, is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including terrestrial and celestial relationships, influences, and cycles, that characterise the interactions and relationships within science, medicine, politics, religion and social relationships and education within Chinese culture.

The Five Moving Ones are traditionally associated with the classical planets: Mars, Mercury, Jupiter, Venus, and Saturn as depicted in the etymological section below. In ancient Chinese astronomy and astrology, that spread throughout East Asia, was a reflection of the seven-day planetary order of Fire, Water, Wood, Metal, Earth. When in their "heavenly stems" generative cycle as represented in the below cycles section and depicted in the diagram above running consecutively clockwise (Wood, Fire, Earth, Metal, Water). When in their overacting destructive arrangement of Wood, Earth, Water, Fire, Metal, natural disasters, calamity, illnesses and disease will ensue.

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Five Phases in the context of Neidan

Neidan, or internal alchemy (traditional Chinese: 內丹術; simplified Chinese: 內丹术; pinyin: nèidān shù), is an array of esoteric doctrines and physical, mental, and spiritual practices that Taoist initiates use to prolong life and create an immortal spiritual body that would survive after death. Also known as Jindan (金丹 "golden elixir"), inner alchemy combines theories derived from external alchemy (waidan 外丹), correlative cosmology (including the Five Phases), the emblems of the Yijing, and medical theory, with techniques of Taoist meditation, daoyin gymnastics, and sexual hygiene.

In neidan, the human body becomes a cauldron (or "ding") in which the Three Treasures of Jing ("Essence"), Qi ("Breath") and Shen ("Spirit") are cultivated for the purpose of improving physical, emotional and mental health, and ultimately returning to the primordial unity of the Tao, i.e., attaining Taoist Immortality. It is believed the Xiuzhen Tu is such a cultivation map. In China, it is an important form of practice for most schools of Taoism.

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