Fisher King in the context of Perceval, the Story of the Grail


Fisher King in the context of Perceval, the Story of the Grail

⭐ Core Definition: Fisher King

The Fisher King (French: Roi Pêcheur; Welsh: Brenin Pysgotwir; Cornish: Pyscador Myghtern; Breton: Roue ar Peskataer) is a figure in Arthurian legend, the last in a long line of British kings tasked with guarding the Holy Grail. The Fisher King is both the protector and physical embodiment of his lands, but a wound renders him impotent and his kingdom barren. Unable to walk or ride a horse, he is sometimes depicted as spending his time fishing while he awaits a "chosen one" who can heal him. Versions of the story vary widely, but the Fisher King is typically depicted as being wounded in the groin, legs, or thigh. The healing of these wounds always depends upon the completion of a hero-knight's task.

Most versions of the story contain the Holy Grail and the Lance of Longinus as plot elements. In some versions, a third character is introduced; this individual, unlike the hero-knight archetype, is ignorant of the King's power, but has the ability to save the king and land, or to doom it. Variations of this third party produce divergent legends.

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Fisher King in the context of The Waste Land

The Waste Land is a poem by T. S. Eliot, widely regarded as one of the most important English-language poems of the 20th century and a central work of modernist poetry. Published in 1922, the 434-line poem first appeared in the United Kingdom in the October issue of Eliot's magazine The Criterion and in the United States in the November issue of The Dial. Among its famous phrases are "April is the cruellest month", "I will show you fear in a handful of dust", and "These fragments I have shored against my ruins".

The Waste Land does not follow a single narrative or feature a consistent style or structure. The poem shifts between voices of satire and prophecy, and features abrupt and unannounced changes of narrator, location, and time, conjuring a vast and dissonant range of cultures and literatures. It employs many allusions to the Western canon: Ovid's Metamorphoses, the legend of the Fisher King, Dante's Divine Comedy, Chaucer's Canterbury Tales, and even a contemporary popular song, "That Shakespearian Rag".

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Fisher King in the context of Holy Grail

The Holy Grail (French: Saint Graal, Breton: Graal Santel, Welsh: Greal Sanctaidd, Cornish: Gral) is a treasure that serves as an important motif in Arthurian literature. Various traditions describe the Holy Grail as a cup, dish, or stone with miraculous healing powers, sometimes providing eternal youth or sustenance in infinite abundance, often guarded in the custody of the Fisher King and located in the hidden Grail castle. By analogy, any elusive object or goal of great significance may be perceived as a "holy grail" by those seeking such.

A mysterious "grail" (Old French: graal or greal), wondrous but not unequivocally holy, first appears in Perceval, the Story of the Grail, an unfinished chivalric romance written by Chrétien de Troyes around 1190. Chrétien's story inspired many continuations, translators and interpreters in the later-12th and early-13th centuries, including Wolfram von Eschenbach, who portrayed the Grail as a stone in Parzival. The Christian, Celtic or possibly other origins of the Arthurian grail trope are uncertain and have been debated among literary scholars and historians.

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Fisher King in the context of Sir Perceval of Galles

Sir Perceval of Galles is a Middle English Arthurian verse romance whose protagonist, Sir Perceval (Percival), first appeared in medieval literature in Chrétien de Troyes' final poem, the 12th-century Old French Conte del Graal, well over one hundred years before the composition of this work. Sir Perceval of Galles was probably written in the northeast Midlands of England in the early 14th century, and tells a markedly different story to either Chretien's tale or to Robert de Boron's early 13th-century Perceval. Found in only a single manuscript, and told with a comic liveliness, it omits any mention of a graal or a Grail.

Beginning in a similar vein to Chretien's story of a boy brought up in the forest by his mother, who comes naively to King Arthur's court seeking knighthood then wanders out again into the forest wearing the armour of the Red Knight whom he has just killed, the story then diverges. The hero finds no mysterious castle of a Fisher King. Instead, he travels to a Land of Maidens, alone defeats an entire army, and, near the end of the tale, discovers that the ring he has been wearing ever since an incident in a lady's tent when he first approached Arthur's court is a magic ring that has made him incapable of being killed.

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