Hasmonean dynasty in the context of "Jerusalem during the Second Temple Period"

⭐ In the context of Jerusalem during the Second Temple period, the Hasmonean dynasty is considered significant for its role in establishing Jerusalem as…

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⭐ Core Definition: Hasmonean dynasty

The Hasmonean dynasty (/hæzməˈnən/; Hebrew: חַשְׁמוֹנָאִים Ḥašmōnāʾīm; Greek: Ασμοναϊκή δυναστεία) was the Jewish ruling dynasty of Judea during the Hellenistic times of the Second Temple period (part of classical antiquity), from c. 141 BC to 37 BC. Between c. 141 and c. 116 BC the dynasty ruled Judea semi-autonomously within the Seleucid Empire, and from roughly 110 BC, with the empire disintegrating, gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") and the kingdom attained regional power status for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BC, turning the kingdom into a client state and marking an irreversible decline of Hasmonean power; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BC.

Simon Thassi established the dynasty in 141 BC, two decades after his brother Judah Maccabee (יהודה המכבי Yehudah HaMakabi) had defeated the Seleucid army during the Maccabean Revolt of 167 to 160 BC. According to 1 Maccabees, 2 Maccabees, and the first book of The Jewish War by historian Josephus (37 – c. 100 AD), the Seleucid king Antiochus IV Epiphanes (r. 175–164) moved to assert strict control over the Seleucid satrapy of Coele Syria and Phoenicia after his successful invasion of Ptolemaic Egypt (170–168 BC) was turned back by the intervention of the Roman Republic. He sacked Jerusalem and its Temple, suppressing Jewish and Samaritan religious and cultural observances,and imposed Hellenistic practices (c. 168–167 BC). The steady collapse of the Seleucid Empire under attacks from the rising powers of the Roman Republic and the Parthian Empire allowed Judea to regain some autonomy; however, in 63 BC, the kingdom was invaded by the Roman Republic, broken up and set up as a Roman client state.

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👉 Hasmonean dynasty in the context of Jerusalem during the Second Temple Period

Jerusalem during the Second Temple period describes the history of the city during the existence there of the Second Temple, from the return to Zion under Cyrus the Great (c. 538 BCE) to the siege and destruction of the city by Titus during the First Jewish–Roman War in 70 CE. During this period, which saw the region and city change hands several times, Jerusalem was the center of religious life for all Jews; even those who lived in the diaspora prayed towards Jerusalem on a daily basis and went there on pilgrimage during three annual religious festivals. Under Hasmonean and Herodian rule, Jerusalem served as a royal capital and the seat of all major national institutions. In Jerusalem, the Pharisees of Second Temple Judaism developed into the Tannaim and Judaism's post-Exilic religious identity as it continues today, and the Hebrew Bible was perhaps canonized, although exactly when this occurred remains disputed. It was also in Jerusalem during the later stages of this period that Christianity was born.

The 600 years of the Second Temple period can be divided into several periods, each with its own distinct political and social characteristics. The physical development of the city was greatly affected by the changing characteristics of each era, while at the same time influencing these periods themselves. The city's population was characterized by social stratification, both economic and religious, which grew more pronounced over the years. There existed in the city, for example, a clear distinction between a rich and cosmopolitan elite and the wider population wishing less influence in the nation's ways from the outside world. Social strata also encompassed different religious outlooks, each with its different emphasis: some reliant on the Temple priests, while the majority were led by traditional non-priestly families, emphasizing the world of Torah study and the development of law over the formal hierarchy established in the Temple.

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Hasmonean dynasty in the context of Judea (Roman province)

Judaea was a Roman province from 6 to 135 AD, which at its height encompassed the regions of Judea, Idumea, Peraea, Samaria, and Galilee, as well as parts of the coastal plain of the southern Levant. At its height, it encompassed much of the core territories of the former Kingdom of Judaea, which had been ruled by the Hasmonean and Herodian dynasties in previous decades. The name Judaea (like the similar Judea) derives from the Iron Age Kingdom of Judah, which was centered in the region of Judea.

Since the Roman Republic's conquest of Judaea in 63 BC, which abolished the independent Hasmonean monarchy, Rome maintained a system of semi-autonomous vassalage in the region. After Hasmonean ruler Antigonus II Mattathias briefly regained the throne, he was overthrown by Herod, who was appointed King of the Jews by the Roman Senate and ruled Judaea until his death in 4 BC. The province's formal incorporation into the Roman Empire was enacted by Augustus in 6 AD following an appeal by the populace against the misrule of Herod's son, Herod Archelaus (r. 4 BC – 6 Anno Domini Nostri). The administrative capital was relocated from Jerusalem to the coastal city of Caesarea Maritima.

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Hasmonean dynasty in the context of Second Temple Judaism

Second Temple Judaism is the Jewish religion as it developed during the Second Temple period, which began with the construction of the Second Temple around 516 BCE and ended with the destruction of Jerusalem in 70 CE. This period was marked by the emergence of multiple religious currents as well as extensive cultural, religious, and political developments among Jews. It saw the progression of the Hebrew Bible canon, the synagogue, and Jewish eschatology. Additionally, the rise of Christianity began in the final years of the Second Temple period.

According to Jewish tradition, authentic prophecy (נְבוּאָה, Nevu'ah) ceased during the early years of the Second Temple period; this left Jews without their version of divine guidance at a time when they felt most in need of support and direction. Under Hellenistic rule, the growing Hellenization of Judaism became a source of resentment among Jewish traditionalists who clung to strict monotheistic beliefs. Opposition to Hellenistic influence on Jewish religious and cultural practices was a major catalyst for the Maccabean Revolt against the Seleucid Empire. Following the establishment of the Hasmonean dynasty, traditional Judaism was reasserted by the Maccabees across the Land of Israel as they expanded their independent territory. The later years of the Second Temple period saw the development of several Jewish messianic ideas. From c. 170 BCE to 30 CE, five successive generations of the Zugot headed the Jews' spiritual affairs.

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Hasmonean dynasty in the context of Kings of Israel and Judah

The article deals with the biblical and historical kings of the Land of IsraelAbimelech of Sichem, the three kings of the United Kingdom of Israel and those of its successor states, Israel and Judah, followed in the Second Temple period, part of classical antiquity, by the kingdoms ruled by the Hasmonean and Herodian dynasties.

The Hebrew Bible describes a succession of kings of a United Kingdom of Israel, and then of divided kingdoms, Israel and Judah.

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Hasmonean dynasty in the context of Golan Heights

The Golan Heights, or simply the Golan, is a basaltic plateau at the southwest corner of Syria. It is bordered by the Yarmouk River in the south, the Sea of Galilee and Hula Valley in the west, the Anti-Lebanon mountains with Mount Hermon in the north and Wadi Raqqad in the east. It hosts vital water sources that feed the Hasbani River and the Jordan River. Two thirds of the area was depopulated and occupied by Israel following the 1967 Six-Day War and then effectively annexed in 1981. The international community largely considers the area Israeli-occupied Syrian territory. The United States recognized it as part of Israel in 2019 during the first Trump administration. In 2024, Israel occupied parts of the remaining one third of the area.

The earliest evidence of human habitation on the Golan dates to the Upper Paleolithic period. It was home to the biblical Geshur, and was later incorporated into Aram-Damascus, before being ruled by several foreign and domestic powers, including the Assyrians, Babylonians, Persians, Itureans, Hasmoneans, Romans, Ghassanids, several caliphates, and the Mamluk Sultanate. It was ruled by the Ottoman Empire from the 16th century until its collapse, and subsequently became part of the French Mandate in Syria and the State of Damascus in 1923. When the mandate terminated in 1946, it became part of the newly independent Syrian Arab Republic, spanning about 1,800 km (690 sq mi).

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Hasmonean dynasty in the context of Herodian dynasty

The Herodian dynasty was a royal dynasty of Idumaean (Edomite) descent, ruling the Herodian Kingdom of Judea and later the Herodian tetrarchy as a vassal state of the Roman Empire. The Herodian dynasty began with Herod the Great who assumed the throne of Judea, with Roman support, bringing down the century-old Hasmonean Kingdom. His kingdom lasted until his death in 4 BC, when it was divided among his sons and sister as a tetrarchy, which lasted for about 10 years. Most of those tetrarchies, including Judea proper, were incorporated into Judaea Province from 6 BC, though limited Herodian de facto kingship continued until Agrippa I's death in 44 AD and nominal title of kingship continued until c. 92 or 100 AD, when the last Herodian monarch, king Agrippa II, died and Rome assumed full power over his de jure domain.

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