Fatimid Egypt in the context of "Abu Abdallah al-Shi'i"

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⭐ Core Definition: Fatimid Egypt

The Fatimid Caliphate (/ˈfætɪmɪd/; Arabic: الخلافة الفاطمیّة, romanizedal-Khilāfa al-Fāṭimiyya), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Starting in Ifriqiya during the Abbasid Caliphate, the Fatimids overthrew the Aghlabids and extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hejaz.

Between 902 and 909, the foundation of the Fatimid state was realized under the leadership of da'i (missionary) Abu Abdallah, who led Kutama forces in establishing an Isma'ili state and then conquering Aghlabid Ifriqiya, thus paving the way for the establishment of the Caliphate. After the conquest, Abdallah al-Mahdi Billah was retrieved from Sijilmasa and then accepted as the Imam of the movement, becoming the first Caliph and founder of the dynasty in 909. In 921, the city of al-Mahdiyya was established as the capital. In 948, they shifted their capital to al-Mansuriyya, near Kairouan. In 969, during the reign of al-Mu'izz, they conquered Egypt, and in 973, the caliphate was moved to the newly founded Fatimid capital of Cairo. Egypt became the political, cultural, and religious centre of the empire and it developed a new and "indigenous Arabic culture". After its initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Shi'a sects of Islam, as well as to Jews and Christians. However, its leaders made little headway in persuading the Egyptian population to adopt its religious beliefs.

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Fatimid Egypt in the context of Shawar

Shawar ibn Mujir al-Sa'di (Arabic: شاور بن مجير السعدي, romanizedShāwar ibn Mujīr al-Saʿdī; died 18 January 1169) was the de facto ruler of Fatimid Egypt, as its vizier, from December 1162 until his assassination in 1169 by the general Shirkuh, the uncle of the future Ayyubid leader Saladin, with whom he was engaged in a three-way power struggle against the Crusader Amalric I of Jerusalem. Shawar was notorious for continually switching alliances, allying first with one side, and then the other, and even ordering the burning of his own capital city, Fustat, just so that the enemy could not have it.

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