Far-left politics in the context of "Stalinism"

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⭐ Core Definition: Far-left politics

Far-left politics encompasses a range of ideologies, such as anarchism, communism, Maoism, Leninism, Stalinism and Marxism, that are situated on the leftmost end of the political spectrum. The term is also used to describe various forms of authoritarianism and characterize groups that advocate revolutionary socialism, communist ideologies, anti-capitalism, anti-imperialism and anti-globalisation. Far-left terrorism consists of terrorism that is engaged in by extremist, militant, or insurgent groups that attempt to realize their ideals through political violence rather than democratic processes.

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Far-left politics in the context of Corrective Movement (Syria)

Corrective Movement (Arabic: الحركة التصحيحية, romanizedal-Ḥarakah at-Taṣḥīḥīyya), also known as the Corrective Methods, was a revolutionary political, social and economic reformist program, launched by new leader of Ba'athist Syria, Hafez al-Assad, soon after he came to power in so-called Corrective Revolution in 1970. The Corrective Movement program was also compared to Mikhail Gorbachev's future perestroika program. The main policies of the program were a move away from radicalism in changing Syrian society, a move away from the one-party system, increased recruitment of the population to the Ba'ath Party, and a limited degree of economic and political liberalization.

The Corrective Movement program was the new government's reaction to the results of the extremely radical and aggressive policies of its predecessor, Salah Jadid, and was marked by a number of political and economic relaxations and changes (especially in the first decade). Reforms eventually succeeded in eradicating some of the socialist excesses of the radical Ba'athists who preceded him and improved relations with the Sunni Arab merchant class. Program also led to the huge militarization of Syria and constitutional centralization of power in president's hands.

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Far-left politics in the context of 1980 Turkish coup d'état

The 1980 Turkish coup d'état (Turkish: 12 Eylül darbesi, lit.'September 12 coup d'état'), headed by Chief of the General Staff General Kenan Evren, was the third coup d'état in the history of the Republic of Turkey, the previous having been the 1960 coup and the 1971 coup by memorandum.

During the Cold War era, Turkey saw political violence (1976–1980) between the far-left, the far-right (Grey Wolves), the Islamist militant groups, and the state. The violence saw a sharp downturn for a period after the coup, which was welcomed by some for restoring order by quickly executing 50 people and arresting 500,000, of which hundreds would die in prison.

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Far-left politics in the context of Salah Jadid

Salah Jadid (Arabic: صلاح جديد, romanizedṢalāḥ Jadīd; 1926 – 19 August 1993) was a Syrian military officer and politician who was the leader of the far-left bloc of the Syrian Regional Arab Socialist Ba'ath Party, "head of state" and the de facto leader of Ba'athist Syria from 1966 until 1970, when he was ousted by Hafez al-Assad's Corrective Revolution.

Jadid came to power after a coup in 1966. Although he did not rule directly, preferring to remain in the shadows, he wielded all real power in Syria through his allies in key positions of power. Salah Jadid had an open passion for Qutriyun (Regionalist Ba'athism), communism and the Soviet model of government: In just four years in power, he built a totalitarian neo-Ba’athist regime, sometimes called "neo-Marxist". His imposition of radical socialist ideology, brutal repression, and anti-religious policies alienated almost all sectors of Syrian society. His foreign policy alienated most of Syria's potential allies in the Arab world and contributed to the start of the Six-Day War. Salah Jadid was overthrown by his former colleague Hafez al-Assad in 1970 in the so-called "Corrective Revolution".

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Far-left politics in the context of Neo-Ba'athism

Neo-Ba'athism is a far-left variant of Ba'athism that became the state ideology of Ba'athist Syria, after the Arab Socialist Ba'ath party's Sixth National Congress in October 1963. As a result of the 1966 Syrian coup d'état launched by the neo-Ba'athist military committee led by Salah Jadid and Hafez al-Assad, Ba'ath party's Syrian regional branch was transformed into a militarist organization that became completely independent of the National Command of the original Ba'ath Party.

Neo-Ba'athism has been described as a divergence from Ba'athism proper that had gone beyond its pan-Arabist ideological basis by stressing the precedent of the military and purging the classical Ba'athist leadership of the old guard, including Michel Aflaq and Salah al-Din al-Bitar. The far-left neo-Ba'athist regime in Syria, which was influenced by various Marxist ideological schools, espoused radical leftist doctrines such as revolutionary socialism abandoned pan-Arabism, sought to strengthen ties with the Soviet Union, and came into conflict with Arab nationalists such as Nasserists and the Iraqi Ba'athists, particularly Saddamists, with whom they maintained a bitter rivalry. From their seizure of power in the Syrian Arab Republic as a result of the 1963 Syrian coup d'état, neo-Ba'athist officers purged traditional civilian elites to establish a military dictatorship operating along totalitarian lines.

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Far-left politics in the context of Communist Party of Germany

The Communist Party of Germany (German: Kommunistische Partei Deutschlands, pronounced [kɔmuˈnɪstɪʃə paʁˈtaɪ ˈdɔʏtʃlants] ; KPD [ˌkaːpeːˈdeː] ) was the major far-left political party in the Weimar Republic during the interwar period, an underground resistance movement in Nazi Germany, and a minor party in Allied-occupied Germany and West Germany during the post-war period until it merged with the SPD in the Soviet occupation zone in 1946 and was banned by the West German Federal Constitutional Court in 1956.

The construction of the KPD began in the aftermath of the First World War by Rosa Luxemburg's and Karl Liebknecht's faction of the Independent Social Democratic Party of Germany (USPD) who had opposed the war and the Majority Social Democratic Party of Germany (MSPD)'s support of it.

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Far-left politics in the context of Center-left

Centre-left politics is the range of left-wing political ideologies that lean closer to the political centre. Ideologies commonly associated with it include social democracy, social liberalism, progressivism, and green politics. Ideas commonly supported by the centre-left include welfare capitalism, social justice, liberal internationalism, and multiculturalism. Economically, the centre-left supports a mixed economy in a democratic capitalist system, often including economic interventionism, progressive taxation, and the right to unionize. Centre-left politics are contrasted with far-left politics that reject capitalism or advocate revolution.

The centre-left developed with the rest of the left–right political spectrum in 18th and 19th century France, where the centre-left included those who supported transfer of powers from the monarchy to parliament or endorsed moderate republicanism. Early progressivism and left liberalism evolved in the late-19th and early-20th centuries in Western Europe and the United States, while social democracy split from revolutionary socialism, which became associated with communism, and advocated reformist socialist positions. Social democracy became the dominant ideology in Western Europe during the post–World War II economic expansion and it spread to Africa after decolonization.

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Far-left politics in the context of Old Right (United States)

The Old Right, also called the Old Guard, is an informal designation used for a branch of American conservatism that was most prominent from 1910 to the mid-1950s, but never became an organized movement. Most members were Republicans, although there was a conservative Democratic element based largely in the Southern United States. They are termed the "Old Right" to distinguish them from their New Right successors who came to prominence in the 1960s, 1970s and 1980s.

Most were unified by their defense of authority, tradition, morality, religion, limited government, rule of law, civic nationalism, capitalism, social conservatism, anti-Communism, anti-socialism, anti-Zionism, and anti-imperialism, as well as their skepticism of egalitarianism and democracy and the growing power of Washington. The Old Right typically favored laissez-faire classical liberalism; some were free market conservatives; others were ex-radical leftists who moved sharply to the right, such as the novelist John Dos Passos. Still others, such as the Democrat Southern Agrarians, were traditionalists who dreamed of restoring a pre-modern communal society. Above all, Murray Rothbard wrote, the Old Right were unified by opposition to what they saw as the danger of "domestic dictatorship" by Democratic president Franklin Roosevelt and his New Deal program.

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