Fanaticism in the context of "Extremism"

Extremism is "the quality or state of being extreme" or "the advocacy of extreme measures or views". The term is primarily used in a political or religious sense to refer to an ideology that is considered (by the speaker or by some implied shared social consensus) to be far outside the mainstream attitudes of society. It can also be used in an economic context. The term may be used pejoratively by opposing groups, but is also used in academic and journalistic circles in a purely descriptive and non-condemning sense.

Extremists' views are typically contrasted with those of moderates. Political agendas perceived as extremist often include those from the far-left politics or far-right politics, as well as radicalism, reactionism, chauvinism, fundamentalism, and fanaticism. Research specific to social media activities has shown that groups from different sides of the left and right political axis or of those that consist of an incumbent party and opposition party, are further apart in terms of ideology, with ideological distance strongly correlated with an extremism score.

Fan loyalty is the loyalty felt and expressed by a fan towards the object of their fanaticism. Fan loyalty is often used in the context of sports and the support of a specific team or institution. Fan loyalties can range from a passive support to radical allegiance and expressions of loyalty can take shape in many forms and be displayed across varying platforms. Fan loyalty can be threatened by team actions. The loyalties of sports fans in particular have been studied by psychologists, who have determined several factors that help to create such loyalties.

Religious fanaticism or religious extremism is a pejorative designation used to indicate uncritical zeal or obsessive enthusiasm that is related to one's own, or one's group's, devotion to a religion – a form of human fanaticism that could otherwise be expressed in one's other involvements and participation, including employment, role, and partisan affinities. In psychiatry, the term hyperreligiosity is used. Historically, the term was applied in Christian antiquity to denigrate non-Christian religions, and subsequently acquired its current usage with the Age of Enlightenment.

Beatlemania was the fanaticism surrounding the English rock band the Beatles from 1963 to 1966. The group's popularity grew in the United Kingdom in late 1963, propelled by the singles "Please Please Me", "From Me to You" and "She Loves You". By October, the British press adopted the term "Beatlemania" to describe the scenes of adulation that attended the band's concert performances. By 22 February 1964, the Beatles held both the number one and number two spots on the Billboard Hot 100, with "I Want to Hold Your Hand" and "She Loves You", respectively.

In February 1964, the Beatles arrived in the United States and their televised performances on The Ed Sullivan Show were viewed by approximately 73 million people. There, the band's instant popularity established their international stature, and their unprecedented domination of the national sales charts was mirrored in numerous other countries. Their August 1965 concert at New York's Shea Stadium marked the first time that a large outdoor stadium was used for such a purpose, and with an audience of 55,000, set records for attendance and revenue generation. To protect themselves from their fans, the Beatles typically travelled to these concerts by armoured car. From the end of that year, the band embraced promo clips for their singles to avoid the difficulties of making personal appearances on television programmes. Their December 1965 album Rubber Soul marked a profound change in the dynamic between fans and artists, as many Beatles fans sought to appreciate the progressive quality in the band's look, lyrics and sound.

Captain Ahab is a fictional character and one of the protagonists in Herman Melville's Moby-Dick (1851). He is the monomaniacal captain of the whaling ship Pequod. On a previous voyage, the white whale Moby Dick bit off Ahab's leg and he now wears a prosthetic leg made out of ivory. The whaling voyage of Pequod ends up as a hunt for revenge on the whale, as Ahab forces the crew members to support his fanatical mission. When Moby Dick is finally sighted, Ahab's hatred robs him of all caution, and the whale drags him to his death beneath the sea and sinks Pequod.

Melville biographer Andrew Delbanco calls Ahab "a brilliant personification of the very essence of fanaticism". Scholar F. O. Matthiessen calls attention to the fact that Ahab is called an "ungodly god-like man". Ahab's "tragedy is that of an unregenerate will" whose "burning mind is barred out from the exuberance of love" and argues that he "remains damned". Writer D. H. Lawrence felt little sympathy for Ahab and found that the whale should have "torn off both his legs, and a bit more besides".