Fair wage in the context of "Women's rights"

⭐ In the context of women's rights, the demand for fair wages is primarily rooted in the understanding that…

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⭐ Core Definition: Fair wage

A living wage is defined as the minimum income necessary for a worker to meet their basic needs. This is not the same as a subsistence wage, which refers to a biological minimum, or a solidarity wage, which refers to a minimum wage tracking labor productivity. Needs are defined to include food, housing, and other essential needs such as clothing. The goal of a living wage is to allow a worker to afford a basic but decent standard of living through employment without government subsidies. Due to the flexible nature of the term "needs", there is not one universally accepted measure of what a living wage is and as such it varies by location and household type. A related concept is that of a family wage – one sufficient to not only support oneself, but also to raise a family.

The living wage differs from the minimum wage in that the latter can fail to meet the requirements for a basic quality of life, which leaves the worker to rely on government programs for additional income. Living wages have typically only been adopted in municipalities. In economic terms, a minimum wage is a price floor for labor created by a legal threshold, rather than a reservation wage created by price discovery. The living wage is one possible guideline for determining a target price floor, while a minimum wage is a policy to enforce a chosen price floor.

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πŸ‘‰ Fair wage in the context of Women's rights

Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men and boys.

Issues commonly associated with notions of women's rights include the right to bodily integrity and autonomy, to be free from sexual violence, to vote, to hold public office, to enter into legal contracts, to have equal rights in family law, to work, to fair wages or equal pay, to have reproductive rights, to own property, and to education.

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Fair wage in the context of Sustainable fashion

Sustainable fashion is a term describing efforts within the fashion industry to reduce its environmental impacts, protect workers producing garments and uphold animal welfare. Sustainability in fashion encompasses a wide range of factors, including cutting CO2 emissions, addressing overproduction, reducing pollution and waste, supporting biodiversity and ensuring that garment workers are paid a fair wage and have safe working conditions.

In 2020, it was found that voluntary, self-directed reform of textile manufacturing supply chains by large companies to reduce the environmental impacts was largely unsuccessful. Measures to reform fashion production beyond greenwashing require policies for the creation and enforcement of standardized certificates, along with related import controls, subsidies, and interventions such as eco-tariffs.

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Fair wage in the context of Pope Leo XIII

Pope Leo XIII (Italian: Leone XIII; born Gioacchino Vincenzo Raffaele Luigi Pecci; 2Β March 1810 – 20Β July 1903) was head of the Catholic Church from 1878 until his death in 1903. He had the fourth-longest reign of any pope, behind those of Peter the Apostle, Pius IX (his predecessor), and John Paul II.

Born in Carpineto Romano, near Rome, Leo XIII is well known for his intellectualism and his attempts to define the position of the Catholic Church with regard to modern thinking. In his 1891 encyclical Rerum novarum, Pope Leo outlined the rights of workers to a fair wage, safe working conditions, and the formation of trade unions, while affirming the rights to property and free enterprise, opposing both atheistic socialism and laissez-faire capitalism. With that encyclical, he became popularly called the "Social Pope" and the "Pope of the Workers", also having created the foundations for modern thinking in the social doctrines of the Catholic Church, influencing his successors. He influenced the Mariology of the Catholic Church and promoted both the rosary and the scapular. Upon his election, he immediately sought to revive Thomism, the theological system of Augustine of Hippo and Thomas Aquinas, wishing to make it the official political, theological, and philosophical foundation of the Catholic Church. As a result, he sponsored the Editio Leonina in 1879.

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