Ezekiel in the context of "God the Father"

In the Book of Ezekiel in the Hebrew Bible, New Jerusalem (יהוה שָׁמָּה‎, YHWH šāmmā, YHWH [is] there") is Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple, to be established in Jerusalem, which would be the capital of the Messianic Kingdom, the meeting place of the twelve tribes of Israel, during the Messianic era. The prophecy is recorded by Ezekiel as having been received on Yom Kippur of the year 3372 of the Hebrew calendar.

In the Book of Revelation in the New Testament, the city is also called the Heavenly Jerusalem, as well as being called Zion in other books of the Christian Bible.

Hillah (Arabic: ٱلْحِلَّة al-Ḥillah), also spelled Hilla, is a city in central Iraq. On the Hilla branch of the Euphrates River, it is 100 km (62 mi) south of Baghdad. The population was estimated to be about 455,700 in 2018. It is the capital of Babylon Province and is situated in a predominantly agricultural region which is extensively irrigated with water provided by the Hilla canal, producing a wide range of crops, fruit and textiles. Its name may be derived from the word "beauty" in Arabic. The river runs in the middle of the town, and it is surrounded by date palm trees and other forms of arid vegetation, reducing the harmful effects of dust and desert wind.

The city is located adjacent to the ancient city of Babylon, and close to the ancient cities of Borsippa and Kish. It was once a major centre of Islamic scholarship and education. The tomb of the Abrahamic prophet Ezekiel is reputed to be located in a nearby village, Al Kifl. It became a major administrative centre in Ottoman Iraq, and later Mandatory Iraq. In the 19th century, the Hilla branch of the Euphrates started to silt up and much agricultural land was lost to drought, but this process was reversed by the construction of the Hindiya Barrage in 1911–1913, which diverted water from the deeper Hindiya branch of the Euphrates into the Hilla canal. It saw heavy fighting in 1920 during an uprising against the British, when 300 men of the Manchester Regiment were defeated in the city.

The Book of Ezekiel is the third of the Latter Prophets in the Tanakh (Hebrew Bible) and one of the major prophetic books in the Christian Bible, where it follows Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BC. It is the product of a long and complex history and does not necessarily preserve the words of the prophet.

The visions and the book are structured around three themes: (1) judgment on Israel (chapters 1–24); (2) judgment on the nations (chapters 25–32); and (3) future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of mystical and apocalyptic traditions in Second Temple Judaism, Rabbinic Judaism, and Christianity.

Merkabah (Hebrew: מֶרְכָּבָה, romanized: merkāḇā, lit. 'chariot') or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism (c. 100 BCE–1000 CE), centered on visions such as those found in Ezekiel 1 or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God.

The main corpus of the Merkabah literature was composed in the period 200–700 CE, although later references to the Chariot tradition can also be found in the literature of the Hasidim of Ashkenaz in the Middle Ages. A major text in this tradition is the Maaseh Merkabah (Hebrew: מַעֲשֵׂה מֶרְכָּבָה, romanized: maʿăśē merkāḇā, lit. 'Work of the Chariot').

The major prophets is a grouping of books in the Christian Old Testament that does not occur in the Hebrew Bible. All of these books are traditionally regarded as authored by the prophets Isaiah, Jeremiah, Ezekiel, and Daniel. The term major prophets refers to the length of the books and not the achievement or importance of the prophets. In comparison to the books of the Twelve Minor Prophets, whose books are short and grouped together into one single book in the Hebrew Bible, the books of the major prophets are much longer.

The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. 'Ingathering of the Exiles'), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.

During the days of the Babylonian captivity, writings by the Israelite prophets Isaiah and Ezekiel encouraged their people with the promise of a future gathering of the exiles to the Land of Israel. Since the destruction of the Second Temple in 70 AD, the continual hope for exiled Jews' return to the Land of Israel has served as a core theme of Judaism. Maimonides, a prominent medieval Jewish scholar, connected the materialization of this return with the coming of the Davidic Messiah.