Eye of Horus in the context of "Oedipus Aegyptiacus"

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⭐ Core Definition: Eye of Horus

The Eye of Horus, wedjat eye or udjat eye is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection. It derives from the mythical conflict between the god Horus with his rival Set, in which Set tore out or destroyed one or both of Horus's eyes and the eye was subsequently healed or returned to Horus with the assistance of another deity, such as Thoth. Horus subsequently offered the eye to his deceased father Osiris, and its revitalizing power sustained Osiris in the afterlife. The Eye of Horus was thus equated with funerary offerings, as well as with all the offerings given to deities in temple ritual. It could also represent other concepts, such as the moon, whose waxing and waning was likened to the injury and restoration of the eye. The multiple meanings of the Eye of Horus sometimes overlapped with the meanings of the Eye of Ra, which was a distinct but related concept in Egyptian mythology.

The Eye of Horus symbol, a stylized eye with distinctive markings, was believed to have protective magical power and appeared frequently in ancient Egyptian art. It was one of the most common motifs for amulets, remaining in use from the Old Kingdom (c. 2686–2181 BC) to the Roman period (30 BC – 641 AD). Pairs of Horus eyes were painted on coffins during the First Intermediate Period (c. 2181–2055 BC) and Middle Kingdom (c. 2055–1650 BC). Other contexts where the symbol appeared include on carved stone stelae and on the bows of boats. To some extent the symbol was adopted by the people of regions neighboring Egypt, such as Syria, Canaan, and especially Nubia.

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👉 Eye of Horus in the context of Oedipus Aegyptiacus

Oedipus Aegyptiacus is Athanasius Kircher's supreme work of Egyptology. The three full folio tomes of ornate illustrations and diagrams were published in Rome over the period 1652–54. Kircher cited as his sources Chaldean astrology, Hebrew kabbalah, Greek mythology, Pythagorean mathematics, Arabian alchemy and Latin philology.

In the book, Kircher attempted to translate Egyptian hieroglyphs. His primary source for the study was the Bembine Tablet, a bronze and silver tablet depicting various Egyptian deities with Isis as its centre. The work is representative of antiquarian scholarship in the late Renaissance. Kircher' renditions of hieroglyphic texts are wordy and portentous, though rather speculative in nature. He interpreted the frequent references to the sayings of Osiris in the original Egyptian text as suggestive references to the throne of Isis, the treachery of Typhon, and the vigilance of Anubis.

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Eye of Horus in the context of Eye of Ra

The Eye of Ra or Eye of Re, usually depicted as sun disk or right wedjat-eye (paired with the Eye of Horus, left wedjat-eye), is an entity in ancient Egyptian mythology that functions as an extension of the sun god Ra's power, equated with the disk of the sun, but it often behaves as an independent goddess, a feminine counterpart to Ra and a violent force that subdues his enemies. This goddess, also known with the theonym Wedjat, can be equated with several particular deities, including Hathor, Sekhmet, Bastet, Raet-Tawy, Menhit, Tefnut, and Mut. The eye goddess acts as mother, sibling, consort, and daughter of the sun god. She is his partner in the creative cycle in which he begets the renewed form of himself that is born at dawn. The eye's violent aspect defends Ra against the agents of disorder that threaten his rule. This dangerous aspect of the eye goddess is often represented by a lioness or by the uraeus, or cobra, a symbol of protection and royal authority. The disastrous fury and rampages of the eye goddess and the efforts of the gods to appease her are a prominent motif in Egyptian mythology.

The Eye of Ra was involved in many areas of ancient Egyptian religion, including in the cults of the many goddesses who are equated with it. Its life-giving power was celebrated in temple rituals, and its dangerous aspect was invoked in the protection of the pharaoh, of sacred places, and of ordinary people and their homes.

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Eye of Horus in the context of Wadjet

Wadjet (/ˈwæət/; Ancient Egyptian: wꜢḏyt "Green One"), known to the Greek world as Uto (/ˈjt/; Koine Greek: Οὐτώ) or Buto (/ˈbjt/; Βουτώ) among other renderings including Wedjat, Uadjet, and Udjo, was originally the ancient Egyptian local goddess of the city of Dep or Buto in Lower Egypt, which was an important site in prehistoric Egypt. Wadjet's worship originally started in the Predynastic period, but evolved over time from a local goddess to a patron goddess.

Wadjet was closely associated in ancient Egyptian religion with the Eye of Ra and the Eye of Horus symbols, each powerful protective deities. The hieroglyph for her eye is shown below; sometimes two are shown in the sky of religious images. There is little consensus on which eye is truly tied to Wadjet as both have some importance to her. The main differences between her eyes are which side of the face they are on, left or right. The color of these eyes in amulets and ceramics are usually created in vibrant blue and green colors, which resemble the goddess's name of "the green one". The green Wadjet eye amulets found in Egyptian daily life provided a token of fertility and protection to those who had them.

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