Ewe people in the context of Phla–Pherá languages


Ewe people in the context of Phla–Pherá languages

⭐ Core Definition: Ewe people

The Ewe people (/ˈ.w/; Ewe: Eʋeawó, lit.'Ewe people'; or Ewe: Mono Kple Amu (Volta) Tɔ́sisiwo Dome, lit.'Between the Rivers Mono and Volta'; Ewe: Eʋenyígbá, lit.'Eweland') are a Gbe-speaking ethnic group. The largest population of Ewe people is in Ghana (6.0 million), and the second largest population is in Togo (3.1 million). They speak the Ewe language (Ewe: Eʋegbe) which belongs to the Gbe family of languages. They are related to other speakers of Gbe languages such as the Fon, Gen, Phla/Phera, Ogu/Gun, Maxi (Mahi), and the Aja people of Togo and Benin.

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Ewe people in the context of Vodun

Vodún, Vodu, or vodúnsínsen is an African traditional religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as vodúnsɛntó or vodúnisants.

Vodún teaches the existence of a supreme creator divinity, under whom are lesser spirits called vodúns. Many of these deities are associated with specific areas, but others are venerated widely throughout West Africa; some have been absorbed from other religions, including Christianity and Hinduism. The vodún are believed to physically manifest in shrines and they are provided with offerings, typically including animal sacrifice. There are several all-male secret societies, including Oró and Egúngún, into which individuals receive initiation. Various forms of divination are used to gain information from the vodún, the most prominent of which is , itself governed by a society of initiates.

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Ewe people in the context of Kumasi

Kumasi is a city and the capital of the Kumasi Metropolitan Assembly and the Ashanti Region of Ghana. It is the second largest city in the country, with a population of 443,981 as of the 2021 census. Kumasi is located in a rain forest region near Lake Bosomtwe and is located about 200 kilometres (120 mi) from Accra. The city experiences a tropical savanna climate, with two rainy seasons which range from minor to major. Major ethnic groups who live in Kumasi are the Asante, Dagombas, Mole-Dagbon and Ewe. As of 2025, the mayor of the metropolitan is Ofori-Agyeman Boadi.

The city was the capital of the Asante Empire, which at its peak covered large parts of present-day Ghana and the Ivory Coast. After being taken over by the British in 1896 coupled with experiencing a fast population growth, Kumasi rapidly grew with improvements to its infrastructure, such as roads and the addition of railways. After Ghana gained its independence in 1957, the city became the capital of the Ashanti Region. Kumasi remains the seat of the Asantehene. The city is often regarded as "The Garden City" after Maxwell Fry published his 1945 "Garden City of West Africa" plan for the city. Additionally, it is also due to the abundance of gardens and forestry in the city.

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Ewe people in the context of Sunyani

Sunyani (/sʌˈŋjəˈ/ ) is a city and the capital of the Sunyani Municipal District and the Bono Region of Ghana. The city is located about 105 miles (169 km) northwest of Kumasi and 300 miles (480 km) away from Accra. It is the sixth-largest city in the country as of the 2010 census, with a population of 75,366 people. Ethnic groups such as the Akan, Northerner, Ewe, and Ga-Adangbe resided in the city along with others. As of 2024, the mayor of the municipality was Hon. Ansu Kumi.

Sunyani's economy is largely agrarian, with the city being known for its ever-growing cocoa bean production. The city is home to the Roman Catholic Diocese of Sunyani which is under Bishop Matthew Kwasi Gyamfi. Sunyani is also home to many educational institutions, such as the Sunyani Technical University and the University of Energy and Natural Resources.

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Ewe people in the context of Bolgatanga

Bolgatanga (Frafra: Bɔlegataŋa), colloquially known as Bolga, is a town and also the capital of the Bolgatanga Municipal and the Upper East Region of Ghana. It shares a border to the north with Burkina Faso. Bolgatanga is 161 km (100 mi) to the north of Tamale. The town lies in the Red Volta Valley (which serves as a major migration route of elephants), with the White Volta and the cliffs of the Gambaga escarpment to the south of the town forming the southern boundary of the Upper East Region. As of 2021, the town has a population of about 142,509 people constituting females (74,659), representing 52.4 % than males (67,850) constituting 47.6 %. Some ethnic groups who lived in large qualities in Bolgatanga are Frafra, Daghati, Akan, Ewe, and Ga-Adangbe. The current mayor of the town is Rex Asanga. The Municipal occupies a land size of 334 Km2 with a population density of 418.7 persons per square kilometer.

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Ewe people in the context of Volta Region

Volta Region (or Volta) is one of Ghana's sixteen administrative regions, with Ho designated as its capital. Other major towns in the Region include Anloga, Keta, Hohoe, Aflao, Sogakope, Akatsi, Juapong, Denu and many others. It is located west of Republic of Togo and to the east of Lake Volta. Divided into 18 administrative districts, the region is multi-ethnic and multilingual, including groups such as the Ewe, the Guan, Ga-Adangme, Akan people, Hausa and other minority groups. The Guan peoples prior to the creation of the Oti Region included the Lolobi, Likpe, Akpafu, Akyode, Buem, Nyagbo, Avatime (located in the Agortime-Ziope district, remains an integral part of the Volta Region) and Nkonya.

The people of the Volta Region are popularly known as Voltarians (French: Voltaiens). This group includes the Ewes, Guans and other minor tribes living in the Volta Region. The people of the Volta Region are popular known for their rich cultural display and music some of which include Agbadza, Borborbor and Zigi.

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Ewe people in the context of Yoruba religion


The Yorùbá religion (Yoruba: Ìṣẹ̀ṣe [ìʃɛ̀ʃē]), West African Orisa (Òrìṣà [òɾìʃà]), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria and Southern Benin, which comprises the majority of the states of; Oyo, Ogun, Osun, Ondo, Ekiti, Kwara, Lagos and parts of Kogi in Nigeria, the Departments of; Collines, Oueme, Plateau in Benin, and the adjoining parts of central Togo, commonly known as Yorubaland (Yoruba: Ilẹ̀ Káàárọ̀-Oòjíire). It has become the largest indigenous African tradition / belief system in the world with several million adherents worldwide.

It shares some parallels with the Vodun practised by the neighbouring Fon and Ewe peoples to its west and with the religion of the Edo people to its east. Yorùbá religion is the basis for several religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yorùbá religious beliefs are part of Ìtàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yorùbá society.

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Ewe people in the context of Sierra Leone Creole people

The Sierra Leone Creole people (Krio: Krio pipul) are an ethnic group of Sierra Leone. The Sierra Leone Creole people are descendants of freed African-American, Afro-Caribbean, and Liberated African slaves who settled in the Western Area of Sierra Leone between 1787 and about 1885. The colony was established by the British, supported by abolitionists, under the Sierra Leone Company as a place for freedmen. The settlers called their new settlement Freetown. Today, the Sierra Leone Creoles are 1.2 percent of the population of Sierra Leone.

The Creoles of Sierra Leone have varying degrees of European ancestry, similar to their Americo-Liberian neighbours and sister ethnic group in Liberia. In Sierra Leone, some of the settlers intermarried with English colonial residents and other Europeans. Through the Jamaican Maroons, some Creoles probably also have indigenous Amerindian Taíno ancestry. The mingling of newly freed black and racially-mixed Nova Scotians and Jamaican Maroons from the 'New World' with Liberated Africans – such as the Akan, Bakongo, Ewe, Igbo and Yoruba – over several generations in the late 18th and early 19th centuries, led to the eventual formation of a Creole ethnicity.

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