European Convention on Human Rights in the context of "Courts of Scotland"

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⭐ Core Definition: European Convention on Human Rights

The Convention for the Protection of Human Rights and Fundamental Freedoms (commonly known as the European Convention on Human Rights or ECHR) is a supranational international treaty designed to protect human rights and political freedoms throughout Europe. It was opened for signature on 4 November 1950 by the member states of the newly formed Council of Europe and entered into force on 3 September 1953. All Council of Europe member states are parties to the Convention, and any new member is required to ratify it at the earliest opportunity.

The ECHR was directly inspired by the Universal Declaration of Human Rights, proclaimed by the United Nations General Assembly on 10 December 1948. Its main difference lies in the existence of an international court, the European Court of Human Rights (ECtHR), whose judgments are legally binding on states parties. This ensures that the rights set out in the Convention are not just principles but are concretely enforceable through individual complaint or inter-state complaint procedures.

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European Convention on Human Rights in the context of Freedom of association

Freedom of association encompasses both an individual's right to join or leave groups voluntarily, the right of the group to take collective action to pursue the interests of its members, and the right of an association to accept or decline membership based on certain criteria. It can be described as the right of a person coming together with other individuals to collectively express, promote, pursue and/or defend common interests.

Freedom of association is both an individual right and a collective right, guaranteed by all modern and democratic legal systems, including the United States Bill of Rights, article 11 of the European Convention on Human Rights, section 2 of the Canadian Charter of Rights and Freedoms, and international law, including articles 20 and 23 of the Universal Declaration of Human Rights and article 22 of International Covenant on Civil and Political Rights. The Declaration on Fundamental Principles and Rights at Work by the International Labour Organization also ensures these rights.

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European Convention on Human Rights in the context of Freedom of religion

Freedom of religion or religious liberty, also known as freedom of religion or belief (FoRB), is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance. It also includes the right not to profess any religion or belief or not to practice a religion, often called freedom from religion.

Freedom of religion is considered by many people and most nations to be a fundamental human right. Freedom of religion is protected in all the most important international human rights conventions, such as the United Nations International Covenant on Civil and Political Rights, the American Convention on Human Rights, the European Convention on Human Rights, and the United Nations Convention on the Rights of the Child. In a country with a state religion, freedom of religion is generally considered to mean that the government permits religious practices of other communities besides the state religion, and does not persecute believers in other faiths or those who have no faith. The concept of religious liberty includes, and some say requires, secular liberalism, and excludes authoritarian versions of secularism.

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European Convention on Human Rights in the context of Property rights

The right to property, or the right to own property (cf. ownership), is often classified as a human right for natural persons regarding their private property. The Fourth Amendment to the United States Constitution is credited as a significant precedent for the legal protection of individual property rights.

A right to property is specified in Article 17 of the 1948 Universal Declaration of Human Rights, but it is not recognised in the 1966 International Covenant on Civil and Political Rights or in the 1966 International Covenant on Economic, Social and Cultural Rights. The 1950 European Convention on Human Rights acknowledges a right for a natural or legal person to "peaceful enjoyment of his possessions", subject to the "general interest or to secure the payment of taxes."

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European Convention on Human Rights in the context of Freedom of conscience

Freedom of conscience is the freedom of an individual to act upon their moral beliefs. In particular, it often refers to the freedom to not do something one is normally obliged, ordered or expected to do. An individual exercising this freedom may be called a conscientious objector.

The right to freedom of conscience is recognized by several international conventions, such as the Universal Declaration of Human Rights and the European Convention on Human Rights. It is distinct from but closely related to freedom of thought, freedom of expression and freedom of religion.

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European Convention on Human Rights in the context of Personal security

Security of the person is a basic entitlement guaranteed by the Universal Declaration of Human Rights, adopted by the United Nations in 1948. It is also a human right explicitly defined and guaranteed by the European Convention on Human Rights, the Constitution of Canada, the Constitution of South Africa and other laws around the world.

In general, the right to the security of one's person is associated with liberty and includes the right, if one is imprisoned unlawfully, to a remedy such as habeas corpus. Security of person can also be seen as an expansion of rights based on prohibitions of torture and cruel and unusual punishment. Rights to security of person can guard against less lethal conduct, and can be used in regard to prisoners' rights.

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European Convention on Human Rights in the context of Solidarity

Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. True solidarity means moving beyond individual identities and single issue politics. Still, solidarity does not reject individuals and sees individuals as the basis of society. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences, as well as in philosophy and bioethics. It is a significant concept in Catholic social teaching and in Christian democratic political ideology. Although closely related to the concept of charity, solidarity aspires to change whole systems, not merely to help individuals.

Solidarity is also one of six principles of the Charter of Fundamental Rights of the European Union, and International Human Solidarity Day is recognized each year on December 20 as an international observance. Solidarity is not mentioned in the European Convention on Human Rights nor in the United Nations' Universal Declaration of Human Rights and therefore has lesser legal meaning when compared to basic rights.

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