Euergetism in the context of Paul Veyne

Throughout the fifth century, Hellenistic-Eastern political systems, philosophies, and theocratic Christian concepts had gained power in the Greek-speaking Eastern Mediterranean due to the intervention of important religious figures there such as Eusebius of Caesarea (c. 260 – c. 339) and Origen of Alexandria (c. 185 – c. 253) who had been key to developing the constant Christianized worldview of late antiquity.

By the 6th century, such ideas had already influenced the definitive power of the monarch as the representative of God on earth and of his kingdom as an imitation of God's holy realm. The Byzantine Empire was a multi-ethnic monarchic theocracy adopting, following, and applying the Orthodox-Hellenistic political systems and philosophies. The monarch was the incarnation of the law—nomos empsychos—and his power was immeasurable and divine in origin insofar as he channeled God's divine grace, maintaining what is good. He was the ultimate benefactor, caretaker, and saviour of the people: Evergétis, Philanthrōpía, and Sōtēr, anointed with all power, upholding the divine laws since he ought to emulate Christ first (christomimetes) in all of his divine, pious, loving orthodox attributes to all by being his earthly presence.

Euergetes (Ancient Greek: Εὐεργέτης, Euergétēs), meaning "the Benefactor" (from ευ-, "good", + εργετης, "doer, worker"), was an epithet, an honoring title, given to various benefactors. Euergetism (literally "doing good deeds") was the practice of high-status and wealthy individuals distributing part of their wealth to the community.For example,

• Archelaus I of Macedon supplied wood to Athens, taking the titles of proxenos and euergetes in 407/6 BC.
• Diogenes Euergetes a Macedonian commander who was named euergetes by the Athenians.
• Antigonus III Doson, king of Macedon from 229-221 BC, was called Euergetes.

The title was given to several Hellenistic monarchs:

The liturgy (Greek: λειτουργία or λῃτουργία, leitourgia, from λαός / Laos, "the people" and the root ἔργο / ergon, "work" ) was in ancient Greece a public service established by the city-state whereby its richest members (whether citizens or resident aliens), more or less voluntarily, financed the State with their personal wealth. It took its legitimacy from the idea that "personal wealth is possessed only through delegation from the city". The liturgical system dates back to the early days of Athenian democracy, and included the constitutional duty of trierarchy, which gradually fell into disuse by the end of the 4th century BC, eclipsed by the development of euergetism in the Hellenistic period. However, a similar system was in force during the Roman empire.