Eucharistic Adoration in the context of "Latria"

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⭐ Core Definition: Eucharistic Adoration

Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful. This practice may occur either when the Eucharist is exposed, or when it is not publicly viewable because it is reserved in a place such as a tabernacle.

Adoration is a sign of devotion to and worship of Jesus Christ, who is, according to some Christian traditions, present in body, blood, soul, and divinity, under the appearance of the consecrated host, that is, sacramental bread. From a theological perspective, the adoration is a form of latria, based on the tenet of the real presence of Christ in the Blessed Sacrament.

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Eucharistic Adoration in the context of Transubstantiation

Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις, romanizedmetousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine into the substance of the Blood of Christ". This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. However, "the outward characteristics of bread and wine, that is the 'eucharistic species', remain unaltered". In this teaching, the notions of "substance" and "transubstantiation" are not linked with any particular theory of metaphysics.

The Catholic Church teaches that, in the Eucharistic offering, bread and wine are changed into the body and blood of Christ. The affirmation of this doctrine on the real presence of Christ in the Eucharist was expressed, using the word "transubstantiate", by the Fourth Council of the Lateran in 1215. It was later challenged by various 14th-century reformers, John Wycliffe in particular.

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