An ethnoreligious group (or an ethno-religious group) is a group of people with a common religious and ethnic background or, in some cases, a religious background exclusively. It can also be considered a sub-category of ethnicity, where members have a common religion, which they collectively believe to have.
In a narrower sense, they refer to groups whose religious and ethnic traditions are historically linked.
The Greek Orthodox Patriarchate of Antioch (Greek: Ελληνορθόδοξο Πατριαρχείο Αντιοχείας), also known as the Antiochian Orthodox Church and legally as the Rūm Orthodox Patriarchate of Antioch and All the East (Arabic: بطريركيّة أنطاكية وسائر المشرق للروم الأرثوذكس, romanized: Baṭriyarkiyyat ʾAnṭākiya wa-Sāʾir al-Mašriq li-r-Rūm al-ʾUrṯūḏuks, lit. 'Patriarchate of Antioch and All the East for the Orthodox Rum'), is an autocephalous Greek Orthodox church within the wider communion of Eastern Orthodox Christianity that originates from the historical Church of Antioch. Headed by the Greek Orthodox patriarch of Antioch, it considers itself the successor to the Christian community founded in Antioch by the Apostles Peter and Paul. It is one of the largest Christian denominations of the Middle East, alongside the Copts of Egypt and the Maronites of Lebanon.
Its adherents, known as Antiochian Christians, are a Middle-Eastern semi-ethnoreligious Eastern Christian group residing in the Levant region, including the Hatay Province of Turkey. Many of their descendants now live in the global Eastern Christian diaspora. The number of Antiochian Greek Christians is estimated to be approximately 4.3 million.
The Torbeši (Macedonian: Торбеши) are a Macedonian-speaking Muslim ethnoreligious group in North Macedonia and Albania. The Torbeši are also referred to as Macedonian Muslims (Macedonian: Македонци-муслимани, romanized: Makedonci-muslimani) or Muslim Macedonians. They have been religiously distinct from the Orthodox Christian Macedonian community for centuries, and are linguistically distinct from the larger Muslim ethnic groups in the greater region of Macedonia: the Albanians, Turks and Romanis. However, some Torbeši also still maintain a strong affiliation with Turkish identity and with Macedonian Turks. The regions inhabited by these Macedonian-speaking Muslims are Debarska Župa, Dolni Drimkol, Reka, and Golo Brdo (in Albania).
Terms for Syriac Christians are endonymic (native) and exonymic (foreign) terms, that are used as designations for Syriac Christians, as adherents of Syriac Christianity. In its widest scope, Syriac Christianity encompass all Christian denominations that follow East Syriac Rite or West Syriac Rite, and thus use Classical Syriac as their main liturgical language. Traditional divisions among Syriac Christians along denominational lines are reflected in the use of various theological and ecclesiological designations, both historical and modern. Specific terms such as: Jacobites, Saint Thomas Syrian Christians, Maronites, Melkites, Nasranis, and Nestorians have been used in reference to distinctive groups and branches of Eastern Christianity, including those of Syriac liturgical and linguistic traditions. Some of those terms are polysemic, and their uses (both historical and modern) have been a subject of terminological disputes between different communities, and also among scholars.
Territorially, Syriac Christians are divided in two principal groups: Syriac Christians of the Near East, and Syriac Christians of India. Terminology related to Syriac Christians of the Near East includes a specific group of ethnoreligious terms, related to various Semitic communities of Neo-Aramaic-speaking Christians, that are indigenous to modern Syria, Iraq, Iran, Turkey, Lebanon, Israel, Jordan, and Palestine.
The Lebanese Druze (Arabic: دروز لبنان, romanized: durūz lubnān) are an ethnoreligious group constituting about 5.2 percent of the population of Lebanon. They follow the Druze faith, which is an esoteric monotheistic Abrahamic religion originating from the Levant. They identify as unitarians (Arabic: موحدين, romanized: muwaḥḥidīn).
There are estimated to be fewer than 1 million Druze worldwide. The Druze, who refer to themselves as al-Muwahhideen (monotheists), or "believers in one God," are concentrated in the rural, mountainous areas east and south of Beirut. Lebanon has the world's second-largest Druze population, after Syria.