Ethnographic in the context of "Participant observation"

In trade, barter (derived from bareter) is a system of exchange in which participants in a transaction directly exchange goods or services for other goods or services without using a medium of exchange, such as money. Barter is considered one of the earliest systems of economic exchange, used before the invention of money. Economists usually distinguish barter from gift economies in many ways; barter, for example, features immediate reciprocal exchange, not one delayed in time. Barter usually takes place on a bilateral basis, but may be multilateral (if it is mediated through a trade exchange). In most developed countries, barter usually exists parallel to monetary systems only to a very limited extent. Market actors use barter as a replacement for money as the method of exchange in times of monetary crisis, such as when currency becomes unstable (such as hyperinflation or a deflationary spiral) or simply unavailable for conducting commerce.

No ethnographic studies have shown that any present or past society has used barter without any other medium of exchange or measurement, and anthropologists have found no evidence that money emerged from barter. Nevertheless, economists since the times of Adam Smith (1723–1790) often imagined pre-modern societies for the sake of showing how the inefficiency of barter explains the emergence of money and the economy, and hence the discipline of economics itself.

Ethnoarchaeology is the ethnographic study of peoples for archaeological reasons, usually through the study of the material remains of a society (see David & Kramer 2001). Ethnoarchaeology aids archaeologists in reconstructing ancient lifeways by studying the material and non-material traditions of modern societies. Ethnoarchaeology also aids in the understanding of the way an object was made and the purpose of what it is being used for. Archaeologists can then infer that ancient societies used the same techniques as their modern counterparts given a similar set of environmental circumstances.

One good example of ethnoarchaeology is that of Brian Hayden (1987), whose team examined the manufacture of Mesoamerican quern-stones, providing valuable insights into the manufacture of prehistoric quern-stones. Many other studies have focused on the manufacture and use of ceramics, architecture, food, fiber, and other types of material culture. In the best cases, these studies have involved long-term ethnographic fieldwork (for example, Herbich 1987, Kramer 1997, Deal 1998, Dietler & Herbich 1998, Hinshaw 2000, Longacre & Skibo 2000, Kohn 2010).

Thracians or Thracian Bulgarians (Bulgarian: Тракийски българи or Тракийци) are a regional, ethnographic group of ethnic Bulgarians, inhabiting or native to Thrace. Today, the larger part of this population is concentrated in Northern Thrace, but much is spread across the whole of Bulgaria and the diaspora.

Until the beginning of the twentieth century the Thracian Bulgarians were scattered in the whole of Thrace, then part of the Ottoman Empire. After the persecutions during the Preobrazhenie Uprising and the ethnic cleansing, caused to the Bulgarian population in Eastern Thrace after the Second Balkan War, these people were expelled from the area. After World War I, Bulgaria was required to cede Western Thrace to Greece. A whole population of Bulgarians in Western Thrace was expelled into Bulgaria-controlled Northern Thrace. This was followed by a further population exchange between Bulgaria and Greece (under the Treaty of Neuilly-sur-Seine), which radically changed the demographics of the region toward increased ethnic homogenization within the territories each respective country ultimately was awarded. At this period the Bulgarian Communist Party was compelled by Comintern to accept the formation of a new Thracian nation on the base of this people in order to include them in a new separate Thracian state, as a part of a future Balkan Communist Federation.

An ethnographic village is a real or artificial settlement which portrays historical and ethnographic characteristics of life of a certain ethnic group. The concept is close to that of an open-air museum or "living museum."

The Wereldmuseum Rotterdam (formerly known as the Museum voor Land- en Volkenkunde) is an ethnographic museum, situated at Willemskade in Rotterdam, the Netherlands.

The museum was founded in 1883 and shows more than 1800 ethnographic objects from various cultures in Asia, Oceania, Africa, the Americas and the Islamic heritage.

Lithuania Minor (Lithuanian: Mažoji Lietuva; Russian: Малая Литва́; Polish: Litwa Mniejsza; German: Kleinlitauen) or Prussian Lithuania (Lithuanian: Prūsų Lietuva; Russian: Пру́сская Литва́; Polish: Litwa Pruska; German: Preußisch-Litauen) is a historical region divided between Lithuania and the Kaliningrad Oblast of Russia, and one of five ethnographic regions of Lithuania. It is a subregion of Prussia, where Prussian Lithuanians (or Lietuvininkai) lived, and got its name from the territory's substantial Lithuanian-speaking population.

Prior to the invasion of the Teutonic Knights in the 13th century, the main part of the territory later known as Lithuania Minor was inhabited by the tribes of Skalvians and Nadruvians. The land depopulated during the incessant war between Lithuania and the Teutonic Order. The war ended with the Treaty of Melno and the land was repopulated by Lithuanian newcomers, returning refugees, and the remaining indigenous Baltic peoples; the term Lithuania Minor appeared for the first time between 1517 and 1526.

Ukrainian folk music includes a number of varieties of traditional, folkloric, folk-inspired popular music, and folk-inspired European classical music traditions.

In the 20th century numerous ethnographic and folkloric musical ensembles were established in Ukraine and gained popularity.