Ethnic conflict in the context of "Refugee camp"

The Troubles (Irish: Na Trioblóidí) were an ethno-nationalist conflict in Northern Ireland that lasted for about 30 years from the late 1960s to 1998. Also known internationally as the Northern Ireland conflict, it began in the late 1960s and is usually deemed to have ended with the Good Friday Agreement of 1998. Although the Troubles mostly took place in Northern Ireland, at times violence spilled over into parts of the Republic of Ireland, England, and mainland Europe.

Sometimes described as an asymmetric or irregular war or a low-intensity conflict, the Troubles were a political and nationalistic struggle fueled by historical events, with a strong ethnic and sectarian dimension, fought over the status of Northern Ireland. Unionists and loyalists, who for historical reasons were mostly Ulster Protestants, wanted Northern Ireland to remain within the United Kingdom. Irish nationalists and republicans, who were mostly Irish Catholics, wanted Northern Ireland to leave the United Kingdom and join a united Ireland. Despite the division between Protestants and Catholics, it was not primarily a religious war.

Plantations in 16th- and 17th-century Ireland (Irish: Plandálacha na hÉireann) involved the confiscation of Irish-owned land by the English Crown and the colonisation of this land with settlers from Great Britain.

The main plantations took place from the 1550s to the 1620s, the biggest of which was the plantation of Ulster. The plantations led to the founding of many towns, massive demographic, cultural and economic changes, changes in land ownership and the landscape, and also to centuries of ethnic and sectarian conflict.

A religious war or a war of religion, sometimes also known as a holy war (Latin: sanctum bellum), is a war and conflict which is primarily caused or justified by differences in religion and beliefs. In the modern period, there are frequent debates over the extent to which religious, economic, ethnic or other aspects of a conflict are predominant in a given war. The degree to which a war may be considered religious depends on many underlying questions, such as the definition of religion, the definition of 'war', and the applicability of religion to war as opposed to other possible factors.

According to scholars such as Jeffrey Burton Russell, conflicts may not be rooted strictly in religion and instead may be a cover for the underlying secular power, ethnic, social, political, and economic reasons for conflict. Other scholars have argued that what is termed "religious wars" is a largely "Western dichotomy" and a modern invention from the past few centuries, arguing that all wars that are classed as "religious" have secular (economic or political) ramifications. In several conflicts including the Israeli–Palestinian and Indo–Pakistani conflicts and the wars in Afghanistan, Syria and Iraq, religious elements are overtly present, but variously described as fundamentalism or religious extremism—depending upon the observer's sympathies. However, studies on these cases often conclude that ethnic animosities drive much of the conflicts.

The Yugoslav Wars were a series of separate but related ethnic conflicts, wars of independence and insurgencies that took place from 1991 to 2001 in what had been the Socialist Federal Republic of Yugoslavia (SFR Yugoslavia). The conflicts both led up to and resulted from the breakup of Yugoslavia, which began in mid-1991, into six independent countries matching the six entities known as republics that had previously constituted Yugoslavia: Slovenia, Croatia, Bosnia and Herzegovina, Montenegro, Serbia, and Macedonia (now called North Macedonia). SFR Yugoslavia's constituent republics declared independence due to rising nationalism. Unresolved tensions between ethnic minorities in the new countries led to the wars. While most of the conflicts ended through peace accords that involved full international recognition of new states, they resulted in a massive number of deaths as well as severe economic damage to the region.

During the initial stages of the breakup of Yugoslavia, the Yugoslav People's Army (JNA) sought to preserve the unity of the Yugoslav nation by eradicating all nationalists in the governments of the republics. However, it increasingly came under the influence of Slobodan Milošević, whose government invoked Serbian nationalism as an ideological replacement for the weakening communist system. As a result, the JNA began to lose Slovenes, Croats, Kosovar Albanians, Bosniaks, and Macedonians, and effectively became a fighting force of only Serbs and Montenegrins. According to a 1994 report by the United Nations (UN), the Serb side did not aim to restore Yugoslavia; instead, it aimed to create a "Greater Serbia" from parts of Croatia and Bosnia. Other irredentist movements have also been brought into connection with the Yugoslav Wars, such as "Greater Albania" (from Kosovo, idea abandoned following international diplomacy) and "Greater Croatia" (from parts of Herzegovina, abandoned in 1994 with the Washington Agreement).

Wartime sexual violence is rape or other forms of sexual violence committed by combatants during an armed conflict, war, or military occupation often as spoils of war, but sometimes, particularly in ethnic conflict, the phenomenon has broader sociological motives. Wartime sexual violence may also include gang rape and rape with objects. It is distinguished from sexual harassment, sexual assaults and rape committed amongst troops in military service.

During war and armed conflict, rape is frequently used as a means of psychological warfare in order to humiliate and terrorize the enemy. Wartime sexual violence may occur in a variety of situations, including institutionalized sexual slavery, wartime sexual violence associated with specific battles or massacres, as well as individual or isolated acts of sexual violence.

The Irish Confederate Wars took place from 1641 to 1653. It was the Irish theatre of the Wars of the Three Kingdoms, a series of civil wars in Ireland, England and Scotland, all then ruled by Charles I. The conflict caused an estimated 200,000 deaths from fighting, as well as war-related famine and disease.

It began with the Irish Rebellion of 1641, when local Catholics tried to seize control of the Dublin Castle administration. They wanted an end to anti-Catholic discrimination, to increase Irish self-governance, and to roll back the Plantations of Ireland. They also wanted to prevent an invasion by anti-Catholic English Parliamentarians and Scottish Covenanters, who were defying the king. Rebel leader Felim O'Neill claimed to be doing the king's bidding, but Charles condemned the rebellion after it broke out. The rebellion developed into an ethnic conflict between Irish Catholics on one side, and English and Scottish Protestant colonists on the other. These first few months were marked by ethnic cleansing and massacres in Ulster.

The Burundian Civil War was a civil war in Burundi lasting from 1993 to 2005. The civil war was the result of longstanding ethnic divisions between the Hutu and the Tutsi ethnic groups. The conflict began following the first multi-party elections in the country since its independence from Belgium in 1962, and is seen as formally ending with the swearing-in of President Pierre Nkurunziza in August 2005. Children were widely used by both sides in the war. The estimated death toll stands at 300,000.