Esotericism in Germany and Austria in the context of "Anthroposophy"

Ariosophy and Armanism are esoteric ideological systems that were largely developed by Jörg Lanz von Liebenfels and Guido von List, respectively, in Austria between 1890 and 1930. The term 'Ariosophy', which translates to wisdom of the Aryans, was invented by Lanz von Liebenfels in 1915, and during the 1920s, it became the name of his doctrine. For research on the topic, such as Nicholas Goodrick-Clarke's book The Occult Roots of Nazism, the term 'Ariosophy' is generically used to describe the Aryan/esoteric theories which constituted a subset of the 'Völkische Bewegung'. This broader use of the word is retrospective and it was not generally current among the esotericists themselves. List actually called his doctrine 'Armanism', while Lanz used the terms 'Theozoology' and 'Ario-Christianity' before the First World War.

The ideas of Von List and Lanz von Liebenfels were part of a general occult revival that occurred in Austria and Germany during the late 19th and early 20th centuries; a revival that was loosely inspired by historical Germanic paganism, holistic philosophy, and Christianity, as well as by esoteric concepts that were influenced by German romanticism and Theosophy. The connection between this form of Germanic mysticism and historical Germanic culture is evident in the mystics' fascination with runes, in the form of Guido von List's Armanen runes.

The Occult Roots of Nazism: The Ariosophists of Austria and Germany, 1890–1935, later published under the title The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology, is a book about Ariosophy and Nazi occultism by historian Nicholas Goodrick-Clarke, who traces some of its roots back to esotericism in Germany and Austria between 1880 and 1945. The foreword is by Rohan Butler, who had written The Roots of National Socialism in the 1930s. The book is based on Goodrick-Clarke's 1982 Ph.D. thesis.

It was first published by The Aquarian Press in 1985, and republished in paperback form by New York University Press in 1992. The book was highly regarded upon its publication and has been called the seminal work on the topic of Nazism and occultism and as Goodrick-Clarke's most influential work. It received praise for being a serious scholarly effort on a subject which otherwise attracted many fringe or mythical claims.