Eponym dating system in the context of "Shamshi-Adad I"

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⭐ Core Definition: Eponym dating system

In the history of Assyria, the eponym dating system was a calendar system for Assyria, for a period of over one thousand years. Every year was associated with the name, an eponym, of the Limmu, the official who led that year's New Year festival.

The dating system is thought to have originated in the ancient city of Assur, and remained the official dating system in Assyria until the end of the Assyrian Empire in the seventh century BC. The names of the limmu who became eponyms were originally chosen by lot sortition, until the first millennium it became a fixed rotation of officers headed by the king who constituted the limmu. The earliest known attestations of a year eponyms are at Karum-Kanesh, and became used in other Assyrian colonies in Anatolia. Its spread was due to Shamshi-Adad I's unification of northern Mesopotamia.

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Eponym dating system in the context of Ishme-Dagan I

Ishme-Dagan I (Akkadian: Išme-Dagān) was a monarch of Ekallatum and Assur during the Old Assyrian period. The much later Assyrian King List (AKL) credits Ishme-Dagan I with a reign of forty years; however, it is now known from a limmu-list of eponyms unearthed at Kanesh in 2003 that his reign in Assur lasted eleven years. According to the AKL, Ishme-Dagan I was the son and successor of Shamshi-Adad I. Also according to the AKL, Ishme-Dagan I was succeeded by his son Mut-Ashkur.

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Eponym dating system in the context of Shalim-ahum

Shalim-ahum or Šalim-ahum (died c. 1991 BC) was a ruler of Assyria in the late 21st century to early 20th century BC. The Assyrian King List records his name as Šallim-aḫḫe, inscribed šal-lim-PAB, meaning, “keep the brothers safe”, and he appears among the six kings “whose eponyms are not found”, meaning that the length of his reign was unknown. He was described as the son of Puzur-Ashur I (dumu Puzu Assur) in his only known inscription. He is the earliest independent ruler to be attested in a contemporary inscription. Carved in curious archaic character mirror-writing in Old Assyrian on an alabaster block found during the German excavations at Assur under Walter Andrae, this sole exemplar of his contemporary inscriptions records that the god Ashur “requested of him” the construction of a temple and that he had “beer vats and storage area” built in the “temple area”.

He ruled during a period when nascent Assyrian merchant companies in karums were branching out into Anatolia to trade textiles and tin from Assur for silver. He was succeeded by his son, Ilu-shuma who died around 1974 BC, as recorded in his brick and limestone inscriptions and he appears in the genealogy of his grandson, Erishum I. His name appears in an inscription of Adad-nirari I and one of Shalmaneser I but only in the context of references to his son, Ilu-shuma. Shalim-ahum and his successors bore the title išši’ak Aššur, vice regent of Assur, as well as ensí.

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Eponym dating system in the context of Ilu-shuma

Ilu-shuma or Ilu-šūma, inscribed DINGIR-šum-ma, (died c. 1974 BC) was a king of Assyria in the early 20th century BC. The length of his reign is uncertain, as the Assyrian King List records him as one of the "six kings whose names were written on bricks, but whose eponyms are not known", referring to the lists of officials after which years were named.

His son, Erishum I, is identified as the king who succeeded him and reigned for 40 years (or 30, depending on the copy of the Assyrian King List), followed by Erishum I's son, Ikunum. He titled himself "vice-regent of Assur, beloved of the god Ashur and the goddess Ishtar." The Synchronistic King List records, "eighty-two kings of Assyria from Erishum I, son of Ilu-shuma, to Ashurbanipal, son of Esarhaddon", in the concluding colophon.

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Eponym dating system in the context of Limmu

In the history of Assyria, Limmu was an Assyrian eponym (a person after whom something is named). At the beginning of the reign of an Assyrian king, the limmu, an appointed royal official, would preside over the New Year festival at the capital. Each year a new limmu would be chosen. Although picked by lot, there was most likely a limited group, such as the men of the most prominent families or perhaps members of the city assembly. The Assyrians used the name of the limmu for that year to designate the year on official documents. Lists of limmus have been found accounting for every year between 892 BC and 648 BC.

During the Old Assyrian period, the king himself was never the limmum, as it was called in their language. In the Middle Assyrian and Neo-Assyrian periods, however, the king could take this office.

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