Epoch in the context of "0 (year)"

A calendar era is the period of time elapsed since one epoch of a calendar and, if it exists, before the next one. For example, the current year is numbered 2025 in the Gregorian calendar, which numbers its years in the Western Christian era (the Coptic Orthodox and Ethiopian Orthodox churches have their own Christian eras).

In antiquity, regnal years were counted from the accession of a monarch. This makes the chronology of the ancient Near East very difficult to reconstruct, based on disparate and scattered king lists, such as the Sumerian King List and the Babylonian Canon of Kings. In East Asia, reckoning by era names chosen by ruling monarchs ceased in the 20th century except for Japan, where they are still used.

Dinosaurs are a diverse group of reptiles of the clade Dinosauria. They first appeared during the Triassic period, between 243 and 233.23 million years ago (mya), although the exact origin and timing of the evolution of dinosaurs is a subject of active research. They became the dominant terrestrial vertebrates after the Triassic–Jurassic extinction event 201.3 mya and their dominance continued throughout the Jurassic and Cretaceous periods. The fossil record shows that birds are feathered dinosaurs, having evolved from earlier theropods during the Late Jurassic epoch, and are the only dinosaur lineage known to have survived the Cretaceous–Paleogene extinction event approximately 66 mya. Dinosaurs can therefore be divided into avian dinosaurs—birds—and the extinct non-avian dinosaurs, which are all dinosaurs other than birds.

Dinosaurs are varied from taxonomic, morphological and ecological standpoints. Birds, at over 11,000 living species, are among the most diverse groups of vertebrates. Using fossil evidence, paleontologists have identified over 900 distinct genera and more than 1,000 different species of non-avian dinosaurs. Dinosaurs are represented on every continent by both extant species (birds) and fossil remains. Through most of the 20th century, before birds were recognized as dinosaurs, most of the scientific community believed dinosaurs to have been sluggish and cold-blooded. Most research conducted since the 1970s, however, has indicated that dinosaurs were active animals with elevated metabolisms and numerous adaptations for social interaction. Some were herbivorous, others carnivorous. Evidence suggests that all dinosaurs were egg-laying, and that nest-building was a trait shared by many dinosaurs, both avian and non-avian.

An era is a span of time defined for the purposes of chronology or historiography, as in the regnal eras in the history of a given monarchy, a calendar era used for a given calendar, or the geological eras defined for the history of Earth.

Comparable terms are Epoch, age, period, saeculum, aeon (Greek aion) and yuga (Sanskrit युग).

The End of History and the Last Man is a 1992 book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached "not just ... the passing of a particular period of post-war history, but the end of history as such: That is, the end-point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government."

Fukuyama draws upon the philosophies and ideologies of G. W. F. Hegel and Karl Marx, who define human history as a linear progression, from one socioeconomic epoch to another.

The Hijri era (Arabic: التقويم الهجري, romanized: at-taqwīm al-hijrī) is the calendar era used to record dates in the Islamic world. Its epoch (start point of the era) is the year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina), in 622 CE. This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (ummah). Time in this era is measured by two principal calendars: the lunar Hijri calendar (known in the West as the "Islamic calendar") which counts lunar years since the Hijrah and which is used by most Muslims around the world; and the solar Hijri calendar (also known as the "Persian calendar") which counts solar years since the Hijrah and which is used in Iran.

In the West, dates in the lunar Hijri calendar are denoted as AH (Latin: Anno Hegirae) or Hijri year (Arabic: سنة هجرية, romanized: sanat hijriyya, lit. 'in the year of the Hijra') in the style of the Christian/Common (AD/CE) and Jewish eras (AM) and can similarly be placed before (preferably) or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation hāʾ (هـ). Years prior to AH 1 are reckoned in English as BH ("Before the Hijra"), which follows the date. Dates in the solar Hijri calendar are denoted as SH. The current year according to the lunar Hijri calendar is AH 1447; according to the solar Hijri calendar the current year is SH 1404. The difference in numbering arises because a lunar year is about eleven days shorter than a solar year.

The Islamic New Year (Arabic: رأس السنة الهجرية, Raʿs as-Sanah al-Hijrīyah), also called the Hijri New Year, is the day that marks the beginning of a new lunar Hijri year, and is the day on which the year count is incremented. The first day of the Islamic year is observed by most Muslims on the first day of the month of Muharram. The epoch (reference date) of the Islamic era was set as the year of the emigration of Muhammad and his followers from Mecca to Medina, known as the Hijrah, which equates to 622 CE in the Gregorian calendar. All religious duties, such as prayer, fasting in the month of Ramadan, and pilgrimage, and the dates of significant events, such as celebration of holy nights and festivals, are calculated according to the Islamic calendar. Hijri New Year is observed by 24 countries as a public holiday.

While some Islamic organizations prefer determining the new month (and hence the new year) by local sightings of the moon, most Islamic institutions and countries, including Saudi Arabia, follow astronomical calculations to determine future dates of the Islamic calendar. There are various schemas for calculating the tabular Islamic calendar (i.e. not based on observation), which results in differences of typically one or even two days between countries using such schema and those that use actual lunar sightings. For example, the Umm al-Qura calendar used in Saudi Arabia was reformed several times in recent years. The current scheme was introduced in 1423 AH (15 March 2002).

The Hijrah, (Arabic: الهجرة, romanized: al-Hijrah, lit. 'migration') also Hegira (from Medieval Latin), was the journey the Islamic prophet Muhammad and his followers took from Mecca to Medina. The year in which the Hijrah took place is also identified as the epoch of the Lunar Hijri and Solar Hijri calendars; its date equates to 16 July 622 in the Julian calendar.

Early in Muhammad's preaching of Islam, his followers only included his close friends and relatives. Most of his tribesmen, the Quraysh, however, were indifferent to his activities, as they did not appear to be particularly interested in devotional meetings, and accordingly, Muhammad did not encounter any serious opposition from them; that was the case until he began to challenge their beliefs, which caused tensions to arise.

The Ethiopian calendar (Amharic: ዐውደ ወር; Ge'ez: ዐውደ ወርኅ; Tigrinya: ዓዉደ ኣዋርሕ), or Geʽez calendar (Geʽez: ዐውደ ወርኅ; Tigrinya: ዓዉደ ኣዋርሕ, Amharic: የኢትዮጲያ ዘመን አቆጣጠር) is the official state civil calendar of Ethiopia and serves as an unofficial customary cultural calendar in Eritrea, and among Ethiopians and Eritreans in the diaspora. It is also an ecclesiastical calendar for Ethiopian Christians and Eritrean Christians belonging to the Orthodox Tewahedo Churches (Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church), Eastern Catholic Churches (Eritrean Catholic Church and Ethiopian Catholic Church), and Protestant Christian P'ent'ay (Ethiopian-Eritrean Evangelical) Churches. The Ethiopian calendar is a solar calendar that has much in common with the Coptic calendar of the Coptic Orthodox Church of Alexandria and Coptic Catholic Church, but like the Julian calendar, it adds a leap day every four years without exception, and begins the year on 11 or 12th of September in the Gregorian calendar (from 1900 to 2099). Its epoch (first day of first year) equates to 29 August 8 AD. The neighbouring Coptic calendar is very similar to the Ethiopian calendar, except that it has a different epoch (29 August, 284 AD) and different names for the days of the week and months of the year.

The Ethiopian calendar has twelve months, all thirty days long, and five or six epagomenal days, which form a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Geʽez. A sixth epagomenal day is added every four years, without exception, on 29 August of the Julian calendar, six months before the corresponding Julian leap day. Thus, the first day of the Ethiopian calendar year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually 11 September (Gregorian). It falls on 12 September in years before the Gregorian leap year, however.

A year zero does not exist in the Anno Domini (AD) calendar year system commonly used to number years in the Gregorian calendar (or in its predecessor, the Julian calendar); in this system, the year 1 BC is followed directly by year AD 1 (which is the year of the epoch of the era). However, there is a year zero in both the astronomical year numbering system (where it coincides with the Julian year 1 BC), and the ISO 8601:2004 system, a data interchange standard for certain time and calendar information (where year zero coincides with the Gregorian year 1 BC; see: Holocene calendar § Conversion). There is also a year zero in most Buddhist and Hindu calendars.

In 18th- and 19th-century German philosophy, a Zeitgeist (German pronunciation: [ˈtsaɪtɡaɪst] ; lit. 'spirit of the age'; capitalized in German) is a way of referring to the intellectual, cultural, ethical and political climate of a given epoch in world history. It is often described as an invisible agent, force, or daemon that seems to dominate the characteristics of a particular period. The term is usually associated with Georg W. F. Hegel, contrasting with Hegel's use of Volksgeist ("national spirit") and Weltgeist ("world-spirit"), although the word itself predates Hegel and was popularized by Johann Gottfried Herder and Johann Wolfgang von Goethe.

The expression belongs to a wider family of notions such as "spirit of the age", "spirit of the times" or genius saeculi ("spirit of the century"), which had circulated in Latin and the major European languages since the early modern period to express the idea that people's thoughts and actions are shaped by the social environment of their time rather than only by timeless truths or individual genius. In 1769 Herder translated the Latin phrase genius seculi used by the philologist Christian Adolph Klotz as Zeitgeist in his aesthetic essay Kritische Wälder, and the term was taken up in later discussions of philosophy of history and history of ideas. Other philosophers who were associated with related ideas include Herbert Spencer and Voltaire.

This is a list of years in the Hijri era (Latin: anno Hegirae or AH) with the corresponding common era (CE) years where applicable. Years in this list are lunar years since the Hijrah, counted according to the lunar Hijri calendar (known in the West as "the Islamic calendar"). For Hijri years since 1297 AH (1879/1881 CE), the Gregorian date of 1 Muharram, the first day of the year is given.

The first Hijri year (AH 1, the epoch of the era) was retrospectively considered to have begun on the Julian calendar date 15 July 622 CE),in the Julian calendar. denoted as "1 Muharram, AH 1". Years prior to this are reckoned in English as BH ("Before the Hijra").