Christianization of Scandinavia in the context of "Norse mythology"

Christianity is the largest religion in Norway and it has historically been called a Christian country. A majority of the population are members of the Church of Norway with 64.9% of the population officially belonging to the Evangelical Lutheran Church of Norway in 2021. At numerous times in history, Norway sent more missionaries per capita than any other country. This changed considerably from the 1960s. In 2004, only 12% of the population attended church services each month. The Church of Norway receives a fixed sum from the Government not based on membership numbers. Other religious organisations receive approximately the same amount per member.

In 1993, there were 4,981 churches and chapels in Norway.

A troll is a being in Nordic folklore, including Norse mythology. In Old Norse sources, beings described as trolls dwell in isolated areas of rocks, mountains, or caves, live together in small family units, and are rarely helpful to human beings.

In later Scandinavian folklore, trolls became beings in their own right, where they live far from human habitation, are not Christianized, and are considered dangerous to human beings. Depending on the source, their appearance varies greatly; trolls may be ugly and slow-witted, or look and behave exactly like human beings, with no particularly grotesque characteristic about them.

The Evangelical-Lutheran Church in Denmark or National Church (Danish: Folkekirken lit. 'the People's Church', or unofficially den danske folkekirke, 'the Danish People's Church'; Greenlandic: Ilagiit lit. 'the Congregation'), sometimes called the Church of Denmark, is the established, state-supported church in Denmark. The supreme secular authority of the church is composed of the reigning monarch and Denmark's Parliament, the Folketing. As of 2025, 70.7% of the population of Denmark are members, though membership is voluntary.

Christianity was introduced to Denmark in the 9th century by Ansgar, Archbishop of Hamburg-Bremen. In the 10th century, King Harald Bluetooth became Christian and began organizing the church, and by the 11th century, the country was fully Christianized. Since the Reformation in Denmark, the church has been Lutheran, while retaining much of its high church pre-Reformation liturgical traditions.

The history of Denmark as a unified kingdom began in the 8th century, but historic documents describe the geographic area and the people living there—the Danes—as early as 500 AD. These early documents include the writings of Jordanes and Procopius. With the Christianization of the Danes c. 960 AD, it is clear that there existed a kingship. King Frederik X can trace his lineage back to the Viking kings Gorm the Old and Harald Bluetooth from this time, thus making the Monarchy of Denmark the oldest in Europe. The area now known as Denmark has a rich prehistory, having been populated by several prehistoric cultures and people for about 12,000 years, since the end of the last ice age.

Denmark's history has particularly been influenced by its geographical location between the North and Baltic seas, a strategically and economically important placement between Sweden and Germany, at the center of mutual struggles for control of the Baltic Sea (dominium maris baltici). Denmark was long in disputes with Sweden over control of Skånelandene and with Germany over control of Schleswig (a Danish fief) and Holstein (a German fief).

The sequence alu (ᚨᛚᚢ) is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia (and more rarely in early Anglo-Saxon England) between the 3rd and the 8th century. The word usually appears either alone (such as on the Elgesem runestone) or as part of an apparent formula (such as on the Lindholm "amulet" (DR 261) from Scania, Sweden). The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor (or metonym) for it. It is the most common of the early runic charm words.

The word disappears from runic inscriptions shortly after the Migration Period, even before the Christianization of Scandinavia.It may have lived on beyond this period with an increasing association with ale, appearing in stanzas 7 and 19 of the Old Norse poem Sigrdrífumál, compiled in the 13th century Poetic Edda, where knowledge of invocative "ale runes" (Old Norse ölrúnar) is imparted by the Valkyrie Sigrdrífa. Theories have been suggested that the unique term ealuscerwen (possibly "pouring away of alu"), used to describe grief or terror in the epic poem Beowulf, recorded around the 9th to 11th century, may be directly related.

Thor (from Old Norse: Þórr) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with thunder, storms, strength, protection, fertility, farmers, and free people. Besides Old Norse Þórr, the deity occurs in Old English as Thunor, in Old Frisian as Thuner, in Old Saxon as Thunar, and in Old High German as Donar, all ultimately stemming from the Proto-Germanic theonym *Þun(a)raz, meaning 'Thunder'.

Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman occupation of regions of Germania, to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, Mjölnir, were worn and Norse pagan personal names containing the name of the god bear witness to his popularity.

The legendary kings of Denmark were, according to legend, the monarchs of Denmark, the Danes, or specific lands of Denmark (Zealand, Jutland or Scania) who preceded Gorm the Old, a king who reigned c. 930s to c. 960s and is the earliest reliably attested Danish ruler. Gorm's son, Harald Bluetooth, oversaw the widespread Christianization of Denmark, meaning that the legendary kings listed here are those from before Christianization and are predominantly (but not entirely) pagan. Kings preceding Gorm may be partly historical (especially those near to Gorm's time), but are either semi-legendary or entirely mythological. Some are based on earlier euhemerised stories (that is, figures from mythological folktales were depicted as historical kings by medieval writers such as Saxo Grammaticus).

There are many medieval accounts of the Danish kings of the Dark Ages, and these accounts can be confusing and contradictory (although there is overlap and different sources can include the same kings). This article presents the legendary kings from each source separately.