Entheogen in the context of "Blaise Daniel Staples"

The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece. They are considered the "most famous of the secret religious rites of ancient Greece". Their basis was a Bronze Age agrarian cult, and there is some evidence that they were derived from the religious practices of the Mycenean period. The Mysteries represented the myth of the abduction of Persephone from her mother Demeter by the king of the underworld Hades, in a cycle with three phases: the descent (loss), the search, and the ascent, with the main theme being the ascent (ἄνοδος) of Persephone and the reunion with her mother. It was a major festival during the Hellenic era, and later spread to Rome.

The rites, ceremonies, and beliefs were kept secret and consistently preserved from antiquity. For the initiated, the rebirth of Persephone symbolized the eternity of life which flows from generation to generation, and they believed that they would have a reward in the afterlife. There are many paintings and pieces of pottery that depict various aspects of the Mysteries. Since the Mysteries involved visions and conjuring of an afterlife, some scholars believe that the power and longevity of the Eleusinian Mysteries, a consistent set of rites, ceremonies and experiences that spanned two millennia, came from psychedelic drugs . The name of the town, Eleusis, seems to be pre-Greek, and is likely a counterpart with Elysium and the goddess Eileithyia.

Ethnobotany is an interdisciplinary field at the interface of natural and social sciences that studies the relationships between humans and plants. It focuses on traditional knowledge of how plants are used, managed, and perceived in human societies. Ethnobotany integrates knowledge from botany, anthropology, ecology, and chemistry to study plant-related customs across cultures. Researchers in this field document and analyze how different societies use local flora for various purposes, including medicine, food, religious use, intoxicants, building materials, fuels and clothing. Richard Evans Schultes, often referred to as the "father of ethnobotany", provided an early definition of the discipline:

Since Schultes' time, ethnobotany has evolved from primarily documenting traditional plant knowledge to applying this information in modern contexts, particularly in pharmaceutical development. The field now addresses complex issues such as intellectual property rights and equitable benefit-sharing arrangements arising from the use of traditional knowledge.

Dimethyltryptamine (DMT), also known as N,N-dimethyltryptamine (N,N-DMT), is a serotonergic hallucinogen and investigational drug of the tryptamine family that occurs naturally in many plants and animals. DMT is used as a psychedelic drug and prepared by various cultures for ritual purposes as an entheogen.

DMT has a rapid onset, intense effects, and a relatively short duration of action. For those reasons, DMT was known as the "businessman's trip" during the 1960s in the United States, as a user could access the full depth of a psychedelic experience in considerably less time than with other substances such as LSD or psilocybin mushrooms. DMT can be inhaled or injected and its effects depend on the dose, as well as the mode of administration. When inhaled or injected, the effects last about five to fifteen minutes. Effects can last three hours or more when orally ingested along with a monoamine oxidase inhibitor (MAOI), such as the ayahuasca brew of many native Amazonian tribes. DMT induces intense, often indescribable subjective experiences involving vivid visual hallucinations, altered sensory perception, ego dissolution, and encounters with seemingly autonomous entities. DMT is generally considered non-addictive with low dependence and no tolerance buildup, but it may cause acute psychological distress or cardiovascular effects, especially in predisposed individuals.

Cohoba is a Taíno transliteration for a ceremony in which the ground seeds of the cojóbana tree (Anadenanthera spp.) were used as a snuff via a Y-shaped snuff tube. Use of this substance produced a visionary or entheogenic effect. The cojóbana tree is believed by some to be Anadenanthera peregrina although it may have been a generalized term for psychotropics, including the quite toxic Datura and related genera (Solanaceae). The corresponding ceremony using cohoba-laced tobacco is transliterated as cojibá. This was said to have produced the sense of a visionary journey of the kind associated with the practice of shamanism.

The practice of snuffing cohoba was popular with the Taínos with whom Christopher Columbus made contact. However, the use of Anadenanthera powder was widespread in South America, being used in ancient times by the Wari culture and Tiwanaku of Peru and Bolivia, and also by the Piaroa of Venezuela and Colombia, and the Yanomami of Brazil and Venezuela. Other names for cohoba include vilca, cebíl, ñuá and yopó. In Tiwanaku culture, a snuff tray was used along with an inhalation tube.

Drug cultures are examples of countercultures that are primarily defined by spiritual, medical, and recreational drug use. They may be focused on a single drug, or endorse polydrug use. They sometimes eagerly or reluctantly initiate newcomers, but their main functions are to share drug experiences, to reduce harm by providing knowledge of how to use drugs as safely as possible, and to exchange information on suppliers and avoidance of law enforcement.

Drug subcultures are groups of people united by a common understanding of the meaning, value, and risks of the incorporation into one's life of the drug(s) in question. Such unity can take many forms, from friends who take the drug together, possibly obeying certain rules of etiquette, groups banding together to help each other obtain drugs and avoid arrest, to full-scale political movements for the reform of drug laws. The sum of these parts can be considered an individual drug's "culture".

Amanita muscaria, commonly known as the fly agaric or fly amanita, is a basidiomycete fungus of the genus Amanita. Its common name derives from its traditional use as an insecticide. It is a distinctive, large white-gilled mushroom typically featuring a bright red cap covered with white warts. The complex genetic diversity of A. muscaria suggests that it is a species complex. It is a widely distributed mushroom native to temperate and boreal forests of the Northern Hemisphere, now also naturalised in the Southern Hemisphere, forming symbiotic relationships with various trees and spreading invasively in some regions.

Ingestion of the mushroom can cause poisoning, especially in children and those seeking its hallucinogenic effects, due to psychoactive compounds like muscimol and the ibotenic acid; however, fatal poisonings are extremely rare. Parboiling reduces toxicity, though drying converts ibotenic acid into muscimol, retaining psychoactive effects. Some cultures use it as food after preparation. Indigenous peoples of Siberia used A. muscaria as an inebriant and entheogen. It has been controversially linked to Santa Claus, Viking berserkers, Vedic soma, and early Christianity, though evidence is sparse and disputed. Its rise in the 2020s as a legal hallucinogen alternative has led to Food and Drug Administration scrutiny.

María Sabina Magdalena García (22 July 1894 – 22 November 1985) was a Mazatec sabia (wise woman) and poet who lived in Huautla de Jiménez, a town in the Sierra Mazateca area of the Mexican state of Oaxaca in southern Mexico. Her healing sacred mushroom ceremonies, called veladas, were based on the use of psilocybin mushrooms, particularly Psilocybe caerulescens, a sacred mushroom important to the Mazatecs. María Sabina's veladas contributed to the popularization of indigenous Mexican ritual use of entheogenic mushrooms among westerners, though this was not her intent.

Cannabis has served as an entheogen—a chemical substance used in religious or spiritual contexts—in the Indian subcontinent since the Vedic period dating back to approximately 1500 BCE, but perhaps as far back as 2500 BCE in Ancient China. It was introduced to the New World by the Spaniards in 1530-1545.

There are several references in Greek mythology to a powerful drug that eliminated anguish and sorrow. Herodotus wrote about early ceremonial practices by the Scythians, thought to have occurred from the 5th to 2nd century BCE. Itinerant Hindu saints have used it in the Indian subcontinent for centuries. Mexican Native American communities occasionally use cannabis in religious ceremonies by leaving bundles of it on church altars to be consumed by the attendees.

Richard Evans Schultes (SHULL-tees; January 12, 1915 – April 10, 2001) was an American biologist, considered to be the father of modern ethnobotany. He is known for his studies of the uses of plants by indigenous peoples, especially the indigenous peoples of the Americas. He worked on entheogenic or hallucinogenic plants, particularly in Mexico and the Amazon, involving lifelong collaborations with chemists. He had charismatic influence as an educator at Harvard University; several of his students and colleagues went on to write popular books and assume influential positions in museums, botanical gardens, and popular culture.

His book The Plants of the Gods: Their Sacred, Healing, and Hallucinogenic Powers (1979), co-authored with chemist Albert Hofmann, the discoverer of LSD, is considered his greatest popular work: it has never been out of print and was revised into an expanded second edition, based on a German translation by Christian Rätsch (1998), in 2001.