Enos (biblical figure) in the context of "Luke 3"

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⭐ Core Definition: Enos (biblical figure)

Enos or Enosh (Hebrew: אֱנוֹשׁ ʾĔnōš; "mortal man"; Arabic: أَنُوش/يَانِش, romanizedYāniš/’Anūš; Greek: Ἐνώς Enṓs; Ge'ez: ሄኖስ Henos) is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles.

In the New Testament, he figures within the genealogy of Jesus as it is set out in Luke 3:38. Enos is also mentioned in Islam in the various collections of tales of the pre-Islamic prophets, which honor him in an identical manner. Furthermore, early Islamic historians like Ibn Ishaq and Ibn Hisham always included his name in the genealogy of the Islamic prophet Muhammad, (Arabic: ’Anūsh أَنُوش or: Yānish يَانِش).

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Enos (biblical figure) in the context of Mandaeism

Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡅࡕࡀmandaiuta), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion with Greek, Iranian, and Jewish influences. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem, and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and final prophet.

The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic manda, meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the صُبَّة Ṣubba (singular: Ṣubbī), or as Sabians (الصابئة, al-Ṣābiʾa). The term Ṣubba is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran. The name of this unidentified group, which is implied in the Quran to belong to the "People of the Book" (ahl al-kitāb), was historically claimed by the Mandaeans as well as by several other religious groups in order to gain legal protection (dhimma) as offered by Islamic law. Occasionally, Mandaeans are also called "Christians of Saint John", in the belief that they were a direct survival of the Baptist's disciples. Further research, however, indicates this to be a misnomer, as Mandaeans consider Jesus to be a false prophet.

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