Encyclopedia of the Brethren of Purity in the context of "Islamic philosophy"

⭐ In the context of Islamic philosophy, what fundamentally distinguishes *falsafa* from *kalam*?

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⭐ Core Definition: Encyclopedia of the Brethren of Purity

The Encyclopedia of the Epistles of Purity is an esoteric Shia Islamic text written by the mysterious Brethren of Purity during the Buyid era. Composed of 52 treatises, it had a great influence on later intellectual leading lights of the Muslim world, such as Ibn Arabi, and was transmitted as far abroad within the Muslim world as al-Andalus.

The identity and period of the authors of the Encyclopedia have not been conclusively established, though the work has been mostly linked with Isma'ilism. Idris Imad al-Din, a prominent 15th-century Isma'ili missionary in Yemen, credited the authorship of the encyclopedia to Muhammad al-Taqi, the 9th Isma'ili Imam, who lived in occultation in the era of the Abbasid Caliphate at the beginning of the Islamic Golden Age.

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👉 Encyclopedia of the Brethren of Purity in the context of Islamic philosophy

Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa (lit.'philosophy'), which refers to philosophy as well as logic, mathematics, and physics; and kalam (lit.'speech'), which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Ash'arism, Maturidism and Mu'tazilism.

Early Islamic philosophy began with al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and declined with Ibn Rushd (Averroes) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Islamic Golden Age. The death of Ibn Rushd effectively marked the end of a specific discipline of Islamic philosophy usually called the Islamic peripatetic school, and philosophical activity declined significantly in the west of the Islamic world, including al-Andalus and the Maghreb.

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Encyclopedia of the Brethren of Purity in the context of Brethren of Purity

The Brethren of Purity, also known as The Brethren of Sincerity, were a secret society active during the reign of the Buyid dynasty.

Presumably composed of Muslim philosophers centered in the Buyid port city of Basra, the structure of the organization and the identities of its members have never been clear. Their esoteric teachings and philosophy are expounded in an epistolary style in the Encyclopedia of the Brethren of Purity (Rasā'il Ikhwān al-Ṣafā'), a giant compendium of 52 epistles that would greatly influence later encyclopedias. A good deal of Muslim and Western scholarship has been spent on just pinning down the identities of the Brethren and the century in which they were active.

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Encyclopedia of the Brethren of Purity in the context of Muhammad al-Taqi

Abu al-Husayn Ahmad ibn Abd Allah ibn Muhammad ibn Isma'il (Arabic: أَبُو ٱلْحُسَيْن أَحْمَد ٱبْن عَبْد ٱللَّٰه ٱبْن مُحَمَّد ٱبْن إسْماعِيل, romanizedAbū al-Ḥusayn Aḥmad ibn ʿAbd Allāh ibn Muḥammad ibn Ismāʿīl; c. 790–840), commonly known as Muhammad al-Taqi (Arabic: مُحَمَّد ٱلْتَقِيّ, romanizedMuḥammad al-Taqī, lit.'Muhammad the Pious'), was a descendant of the Islamic prophet Muhammad and the ninth of the Isma'ili Imams, succeeding his father, Ahmad al-Wafi (d. 828). Like his father, he lived primarily in Salamiyah, and Abd Allah ibn Maymun al-Qaddah, the chief missionary (da'i), continued to serve as the hijab (lit.'cover') for him. Known by the title Ṣāḥib al-Rasāʾil (lit.'lord of the epistles'), al-Taqi is said to have prepared with his followers an encyclopedic text called the Encyclopedia of the Brethren of Purity (Rasāʾil Ikhwān al-Ṣafā). He died in 840 in Salamiyah and was succeeded by his son al-Husayn.

With the death of Ja'far al-Sadiq in 148/765, Isma'il (d. 158/775) and Muhammad (d. 197/813), the gravity of persecutions of the Abbasids had considerably increased. The Isma'ili Imams were impelled to thicken their hiding, therefore, the first dawr al-satr came into force from 197/813 to 268/882, wherein the Imams were known as al-a'imma al-masturin (lit.'the concealed Imams'). The concealment ended with the establishment of the Fatimid Caliphate (r. 909–1171).

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