Emancipation in the context of "Revolutionary anarchist"

Play Trivia Questions online!

or

Skip to study material about Emancipation in the context of "Revolutionary anarchist"

Ad spacer

⭐ Core Definition: Emancipation

Emancipation generally means to free a person from a previous restraint or legal disability. More broadly, it is also used for efforts to procure economic and social rights, political rights or equality, often for a specifically disenfranchised group, or more generally, in discussion of many matters.

Among others, Karl Marx discussed political emancipation in his 1844 essay "On the Jewish Question", although often in addition to (or in contrast with) the term human emancipation. Marx's views of political emancipation in this work were summarized by one writer as entailing "equal status of individual citizens in relation to the state, equality before the law, regardless of religion, property, or other 'private' characteristics of individual people."

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Emancipation in the context of Anarchism

Anarchism is a political philosophy and movement that seeks to abolish all institutions that perpetuate authority, coercion, or hierarchy, primarily targeting the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. A historically left-wing movement, anarchism is usually described as the libertarian wing of the socialist movement (libertarian socialism).

Although traces of anarchist ideas are found all throughout history, modern anarchism emerged from the Enlightenment. During the latter half of the 19th and the first decades of the 20th century, the anarchist movement flourished in most parts of the world and had a significant role in workers' struggles for emancipation. Various anarchist schools of thought formed during this period. Anarchists have taken part in several revolutions, most notably in the Paris Commune, the Russian Civil War and the Spanish Civil War, whose conclusion marked the end of the classical era of anarchism. In the last decades of the 20th and into the 21st century, the anarchist movement has been resurgent once more, growing in popularity and influence within anti-capitalist, anti-war and anti-globalisation movements.

↑ Return to Menu

Emancipation in the context of Freedmen

A freedman or freedwoman is a person who has been released from slavery, usually by legal means. Historically, slaves freed themselves (runaways or maroons) through escape, self-purchase, or rebellion; or were freed through manumission (granted freedom by their owners), emancipation (granted freedom as part of a larger group), or abolition (the outlawing of slavery in general).

↑ Return to Menu

Emancipation in the context of Jürgen Habermas

Jürgen Habermas (UK: /ˈhɑːbərmæs/ HAH-bər-mass, US: /-mɑːs/ -⁠mahss; German: [ˈjʏʁɡn̩ ˈhaːbɐmaːs] ; born 18 June 1929) is a German philosopher and social theorist in the tradition of critical theory and pragmatism. His work addresses communicative rationality and the public sphere.

Associated with the Frankfurt School, Habermas's work focused on the foundations of epistemology and social theory, the analysis of advanced capitalism and democracy, the rule of law in a critical social-evolutionary context, albeit within the confines of the natural law tradition, and contemporary politics, particularly German politics. Habermas's theoretical system is devoted to revealing the possibility of reason, emancipation, and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests. Habermas is known for his work on the phenomenon of modernity, particularly with respect to the discussions of rationalization originally set forth by Max Weber. He has been influenced by American pragmatism, action theory, and poststructuralism.

↑ Return to Menu

Emancipation in the context of Compensated emancipation

Compensated emancipation was a method of ending slavery, under which the enslaved person's owner received compensation from the government in exchange for manumitting the slave. This could be monetary, and it could allow the owner to retain the slave for a period of labor as an indentured servant. In practice, cash compensation rarely was equal to the slave's market value. The enslaved themselves received no compensation.

A number of countries (see "Other nations and empires" section below) enacted forms of compensated emancipation. In the United States, however, no nationwide compensation system was ever put in place. Only the District of Columbia, which was under federal control, used compensated emancipation as part of ending slavery in 1862.

↑ Return to Menu