Elite in the context of "Political legitimacy"

In political science, legitimacy is a concept concerning the right of an authority, usually a governing law or a regime, to rule the actions of a society. In political systems where this is not the case, unpopular regimes survive because they are considered legitimate by a small, influential elite. In Chinese political philosophy, since the historical period of the Zhou dynasty (1046–256 BC), the political legitimacy of a ruler and government was derived from the Mandate of Heaven, and unjust rulers who lost said mandate therefore lost the right to rule the people.

In moral philosophy, the term legitimacy is often positively interpreted as the normative status conferred by a governed people upon their governors' institutions, offices, and actions, based upon the belief that their government's actions are appropriate uses of power by a legally constituted government.

A one-party state, single-party state, one-party system or single-party system is a governance structure in which only a single political party controls the ruling system. In a one-party state, all opposition parties are either outlawed or have limited and controlled participation in elections. The expression "de facto one-party" is sometimes used to describe a dominant-party system that, unlike a one-party state, allows (at least nominally) multiparty elections, but the existing practices or balance of political power effectively prevent the opposition from winning power.

Membership in the ruling party tends to be relatively small compared to the population. Rather, they give out private goods to fellow elites to ensure continued support. One-party, compared to dominant-party dictatorships, structure themselves unlike democracies. They also turn into multi-party democracies at a lower rate than dominant-party dictatorships. While one-party states prohibit opposition parties, some allow for independent candidates to stand for election in competition with party candidates. Therefore, they place elites and sympathetic candidates in key administrative races. For example, the Chinese Communist Party exercises political control by infiltrating village administrations. They view these positions as crucial for gathering information on the population and maintaining a presence in the far reaches of their borders.

The Albanian nobility was an elite hereditary ruling class in Albania, parts of the western Balkans and later in parts of the Ottoman world. The Albanian nobility was composed of landowners of vast areas, often in allegiance to states like the Byzantine Empire, various Serbian states, the Republic of Venice, the Ottoman Empire and the Kingdom of Naples in addition to the Albanian principalities. They often used Byzantine, Latin or Slavic titles, such as sebastokrator, despot, dux, conte and župan. Notably, they also constructed religious sites, castles and had powerful courts. The Albanian principalities were usually divided in history except during the Principality of Arbanon when there was only one Albanian state ruled by one dynasty, and also during the League of Lezhë where most of the Albanian nobility and peasant communities unified under a military alliance against the Ottoman Empire.

Consociationalism (/kənˌsoʊʃiˈeɪʃənəlɪzəm/ kən-SOH-shee-AY-shən-əl-iz-əm) is a form of democratic power sharing. Political scientists define a consociational state as one which has major internal divisions along ethnic, religious, or linguistic lines, but which remains stable due to consultation among the elites of these groups. Consociational states are often contrasted with states with majoritarian electoral systems.

The goals of consociationalism are governmental stability, the survival of the power-sharing arrangements, the survival of democracy, and the avoidance of violence. When consociationalism is organised along religious confessional lines, as in Lebanon, it is known as confessionalism. Consociationalism is sometimes seen as analogous to corporatism, and some scholars consider consociationalism a form of corporatism. Others claim that economic corporatism was designed to regulate class conflict, while consociationalism developed on the basis of reconciling societal fragmentation along ethnic and religious lines.

The history of fascist ideology is long and draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Researchers have also seen links between fascism and the ideals of Plato, though there are key differences between the two. Italian Fascism styled itself as the ideological successor to Ancient Rome, particularly the Roman Empire. Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The 1789 French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of their respective nations.

Common themes among fascist movements include: authoritarianism, nationalism (including racial nationalism and religious nationalism), hierarchy, elitism, and militarism. Other aspects of fascism – such as a perception of decadence, anti-egalitarianism and totalitarianism – can be seen to originate from these ideas. Roger Griffin has proposed that fascism is a synthesis of totalitarianism and ultranationalism sacralized through a myth of national rebirth and regeneration, which he terms "palingenetic ultranationalism".

A plantation complex was a large-scale agricultural estate, common in the Americas from the 17th to the 20th century, that was structured as a self-sufficient community to produce cash crops for profit. Plantation complexes were common on agricultural plantations in the Southern United States from the 17th into the 20th century. The complex included everything from the main residence down to the pens for livestock. Until the abolition of slavery, such plantations were generally self-sufficient settlements that relied on the forced labor of enslaved people.

Plantations are an important aspect of the history of the Southern United States, particularly before the American Civil War. The mild temperate climate, plentiful rainfall, and fertile soils of the Southeastern United States allowed the flourishing of large plantations, where large numbers of enslaved Africans were held captive and forced to produce crops to create wealth for the planter class, normally a white elite.