Fall of Rome in the context of "Eastern Orthodox – Roman Catholic ecclesiastical differences"

The Dark Ages is a term, now deprecated by most historians, for the Early Middle Ages (c. 5th–10th centuries), or occasionally the entire Middle Ages (c. 5th–15th centuries), in Western Europe after the fall of the Western Roman Empire, which characterises it as marked by economic, intellectual, and cultural decline.

The concept of a "Dark Age" as a historiographical periodization originated in the 1330s with the Italian scholar Petrarch, who regarded the post-Roman centuries as "dark" compared to the "light" of classical antiquity. The term employs traditional light-versus-darkness imagery to contrast the era's supposed darkness (ignorance and error) with earlier and later periods of light (knowledge and understanding). The phrase Dark Age(s) itself derives from the Latin saeculum obscurum, originally applied by Caesar Baronius in 1602 when he referred to a tumultuous period in the 10th and 11th centuries. The concept thus came to characterize the entire Middle Ages as a time of intellectual darkness in Europe between the fall of Rome and the Renaissance, and became especially popular during the 18th-century Age of Enlightenment. Others, however, have used the term to denote the relative scarcity of written records regarding at least the early part of the Middle Ages.

Western civilization traces its roots back to Europe and the Mediterranean. It began in ancient Greece, transformed in ancient Rome, and evolved into medieval Western Christendom before experiencing such seminal developmental episodes as the development of Scholasticism, the Renaissance, the Reformation, the Scientific Revolution, the Enlightenment, the Industrial Revolution, and the development of liberal democracy. The civilizations of classical Greece and Rome are considered seminal periods in Western history. Major cultural contributions also came from the Christianized Germanic peoples, such as the Longobards, the Franks, the Goths, and the Burgundians. Charlemagne founded the Carolingian Empire and he is referred to as the "Father of Europe". Contributions also emerged from pagan peoples of pre-Christian Europe, such as the Celts and Germanic pagans as well as some significant religious contributions derived from Judaism and Hellenistic Judaism stemming back to Second Temple Judea, Galilee, and the early Jewish diaspora; and some other Middle Eastern influences. Western Christianity has played a prominent role in the shaping of Western civilization, which throughout most of its history, has been nearly equivalent to Christian culture. (There were Christians outside of the West, such as China, India, Russia, Byzantium and the Middle East). Western civilization has spread to produce the dominant cultures of modern Americas and Oceania, and has had immense global influence in recent centuries in many ways.

Following the 5th century Fall of Rome, Europe entered the Middle Ages, during which period the Catholic Church filled the power vacuum left in the West by the fall of the Western Roman Empire, while the Eastern Roman Empire (or Byzantine Empire) endured in the East for centuries, becoming a Hellenic Eastern contrast to the Latin West. By the 12th century, Western Europe was experiencing a flowering of art and learning, propelled by the construction of cathedrals, the establishment of medieval universities, and greater contact with the medieval Islamic world via Al-Andalus and Sicily, from where Arabic texts on science and philosophy were translated into Latin. Christian unity was shattered by the Reformation from the 16th century. A merchant class grew out of city states, initially in the Italian peninsula (see Italian city-states), and Europe experienced the Renaissance from the 14th to the 17th century, heralding an age of technological and artistic advance and ushering in the Age of Discovery which saw the rise of such global European empires as those of Portugal and Spain.

Ravenna (/rəˈvɛnə/ rə-VEN-ə; Italian: [raˈvenna], also locally [raˈvɛn(n)a] ; Romagnol: Ravèna, Ravêna) is the capital city of the Province of Ravenna, in the Emilia-Romagna region of Northern Italy. It was the capital city of the Western Roman Empire during the 5th century until its collapse in 476, after which it served as the capital of the Ostrogothic Kingdom and then the Byzantine Exarchate of Ravenna. It has 156,444 inhabitants as of 2025.

Initially settled by the Umbri people, Ravenna came under Roman Republic control in 89 BC. Octavian built the military harbor of Classis at Ravenna, and the city remained an important seaport on the Adriatic until the early Middle Ages. The city prospered under imperial rule. In 401, Western Roman emperor Honorius moved his court from Mediolanum to Ravenna; it then served as capital of the empire for most of the 5th century.

This is a list of Byzantine inventions. The Byzantine or Eastern Roman Empire represented the continuation of the Roman Empire after a part of it collapsed. Its main characteristics were Roman state traditions, Greek culture and Christian faith.

Normandy was a province in the North-West of what later became France under the Ancien Régime which lasted until the later part of the 18th century. Initially populated by Celtic tribes in the West and Belgic tribes in the North East, it was conquered in AD 98 by the Romans and integrated into the province of Gallia Lugdunensis by Augustus. In the 4th century, Gratian divided the province into the civitates that constitute the historical borders. After the fall of Rome in the 5th century, the Franks became the dominant ethnic group in the area and built several monasteries. Towards the end of the 9th century, Viking raids devastated the region, prompting the establishment of the Duchy of Normandy in 911. After 150 years of expansion, the borders of Normandy reached relative stability. These old borders roughly correspond to the present borders of Lower Normandy, Upper Normandy and the Channel Islands. Mainland Normandy was integrated into the Kingdom of France in 1204. The region was badly damaged during the Hundred Years War and the Wars of Religion, the Normans having more converts to Protestantism than other peoples of France. In the 20th century, D-Day, the 1944 Allied invasion of Western Europe, started in Normandy. In 1956, mainland Normandy was separated into two regions, Lower Normandy and Upper Normandy, which were reunified in 2016.

During the 6th century, Roman Emperor Justinian I launched a military campaign in Constantinople to reclaim the western provinces from the Germans, starting with North Africa and proceeding to Italy. Though he was temporarily successful in recapturing much of the western Mediterranean he destroyed the urban centers and permanently ruined the economies in much of the West. Rome and other cities were abandoned. In the coming centuries the Western Church, as virtually the only surviving Roman institution in the West, became the only remaining link to Greek culture and civilization.

In the East, Roman imperial rule continued through the period historians now call the Byzantine Empire. Even in the West, where imperial political control gradually declined, distinctly Roman culture continued long afterwards; thus historians today prefer to speak of a "transformation of the Roman world" rather than a fall of Rome. The advent of the Early Middle Ages was a gradual and often localised process whereby, in the West, rural areas became power centres whilst urban areas declined. Although the greater number of Christians remained in the East, the developments in the West would set the stage for major developments in the Christian world during the later Middle Ages.

The royal hunt was an institution found throughout Eurasia and Northern Africa from antiquity until the early 19th century. It can be traced in ancient Egypt about 4000 years ago, but it lasted the longest in Iran, where it survived almost to the end of the Qajar dynasty. Its core area was the Iranian Plateau, North India amd Turkestan. Next to the core area were Anatolia, Mesopotamia and Transcaucasia. Even accounts of royal hunts from places as distant as Ethiopia and Qing China are so similar as to be nearly interchangeable.

The popularity of the royal hunt was correlated with the popularity of cavalry over infantry and with the presence of big game. It was inversely correlated with the popularity of hunting for sustenance. The royal hunt was not universal across Eurasia. It is not found, for instance, around the Mediterranean Sea in classical antiquity. Greek and Roman authors looked down on the Persian practice of hunting in enclosed parks. After the fall of Rome, however, the royal hunt gained prominence in Europe. The hunt as a "ritual of royalty" and a "force for [political] consensus" peaked during the reign of Charlemagne in the centuries after the fall of Rome. The royal forest as a hunting preserve dates to the Carolingian era.