Cephissus (mythology) in the context of "Kourotrophos"

⭐ In the context of Kourotrophos, Cephissus is considered…

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⭐ Core Definition: Cephissus (mythology)

In Greek mythology Cephissus also spelled Kephissos (/ˈkɛfɪˌsəs/ or /ˌkɪfɪˈss/; Ancient Greek: Κηφισός, romanizedKephisos) is a river god of ancient Greece, associated with the river Cephissus in Attica and/or with the river Cephissus in Boeotia, both in Greece.

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👉 Cephissus (mythology) in the context of Kourotrophos

Kourotrophos (Greek: κουροτρόφος 'child nurturer') is the name that was given in ancient Greece to gods and goddesses whose properties included their ability to protect young people. Numerous gods are referred to by the epithet such as Athena, Leto, Apollo, Hermes, Hecate, Aphrodite, Artemis, Eileithyia, Demeter, Gaia, Cephissus and Asclepius.They were usually depicted holding an infant in their arms. Deianeria and Ariadne were occasional shown on vases with their children, Hyllus and Staphylos and Oenopion respectively, but there is no evidence that there was a cult around them as kourotrophic figures.

Kourotrophos was also the name of a goddess or goddesses worshiped independently in shrines of their own. For example, Kourotrophos was a deity of the city of Athens but was not among the major Olympian deities. She appeared as the protector of children and young people and a sanctuary built on her name in honor of the cult, the Kourotropheion. Kourotrophos was a major figure of cult, appearing in sacrifice groups connected with fertility and child care.

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Cephissus (mythology) in the context of Argiope (mythology)

In Greek mythology, Argiope (Ancient Greek: Ἀργιόπη, romanizedArgiópe, 'silver face') may refer to:

Not to be confused with Agriope (Ἀγριόπην, Agriópen)

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Cephissus (mythology) in the context of Lilaia

In Greek mythology, Lilaea or Lilaia (Ancient Greek: Λίλαια) may refer to two different women:

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Cephissus (mythology) in the context of Xenokrateia Relief

The Xenokrateia Relief is a marble votive offering, dated to the end of the fifth-century BCE. It commemorates the foundation of a sanctuary to the river god Kephisos by a woman named Xenokrateia.

The relief, currently on display at the National Archaeological Museum in Athens (NAMA 2756), was found in Neo Phaliro in 1908, in the area inside the Long Walls, which in Antiquity connected the harbor of Piraeus with Athens proper, around the walls’ intersection point with the bed of the Kephisos river. It is dated on stylistic grounds to 410 BCE, and is made of Pentelic marble, while the pillar on which it stands is made of limestone.

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