Egungun, Yoruba language: Egúngún, also known as Ará Ọ̀run (The collective dead) in the broadest sense is any Yoruba masquerade or masked, costumed figure. More specifically, it is a Yoruba masquerade for ancestor reverence, or the ancestors themselves as a collective force. Eégún is the reduced form (abbreviation through syllable elision) of the word egúngún and has the same meaning. There is a misconception that Eegun/Egun (Yoruba language: Eégún) is the singular form, or that it represents the ancestors while Egúngún is the masquerade or the plural form. This misconception is common in the Americas by Orisa devotees that do not speak Yorùbá language as a vernacular. Egungun is a visible manifestation of the spirits of departed ancestors who periodically revisit the human community for remembrance, celebration, and blessings.
>>>PUT SHARE BUTTONS HERE<<<
Egúngún in the context of Vodun
Vodún, Vodu, or vodúnsínsen is an African traditional religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as vodúnsɛntó or vodúnisants.
Vodún teaches the existence of a supreme creator divinity, under whom are lesser spirits called vodúns. Many of these deities are associated with specific areas, but others are venerated widely throughout West Africa; some have been absorbed from other religions, including Christianity and Hinduism. The vodún are believed to physically manifest in shrines and they are provided with offerings, typically including animal sacrifice. There are several all-male secret societies, including Oró and Egúngún, into which individuals receive initiation. Various forms of divination are used to gain information from the vodún, the most prominent of which is Fá, itself governed by a society of initiates.