Edmund Burke in the context of "Traditional Conservative"

Conservatism is a cultural, social, and political philosophy and ideology that seeks to promote and preserve traditional institutions, customs, and values. The central tenets of conservatism may vary in relation to the culture and civilization in which it appears. In Western culture, depending on the particular nation and the particular time period, conservatives seek to promote and preserve a range of institutions, such as the nuclear family, organized religion, the military, the nation-state, property rights, rule of law, aristocracy, and monarchy.

The 18th-century Anglo-Irish statesman Edmund Burke, who opposed the French Revolution but supported the American Revolution, is credited as one of the forefathers of conservative thought in the 1790s along with Savoyard statesman Joseph de Maistre. The first established use of the term in a political context originated in 1818 with François-René de Chateaubriand during the period of Bourbon Restoration that sought to roll back the policies of the French Revolution and establish social order.

Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is rooted in Edmund Burke's political philosophy, as well as the similar views of Joseph de Maistre, who designated the rationalist rejection of Christianity during previous decades as being directly responsible for the Reign of Terror which followed the French Revolution. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive rationalism and individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.

The concepts of nation, culture, custom, convention, religious roots, and tradition are heavily emphasized in traditionalist conservatism. Theoretical reason is regarded as of secondary importance to practical reason. The state is also viewed as a social endeavor with spiritual and organic characteristics. Traditionalists think that any positive change arises based within the community's traditions rather than as a consequence of seeking a complete and deliberate break with the past. Leadership, authority, and hierarchy are seen as natural to humans. Traditionalism, in the forms of Jacobitism, the Counter-Enlightenment and early Romanticism, arose in Europe during the 18th century as a backlash against the Enlightenment, as well as the English and French Revolutions. More recent forms have included early German Romanticism, Carlism, and the Gaelic revival. Traditionalist conservatism began to establish itself as an intellectual and political force in the mid-20th century.

Thomas Paine (born Thomas Pain, February 9, 1737 [O.S. January 29, 1736] – June 8, 1809; /ˈtɒməs ˈpeɪn/) was an English-born American Founding Father, French Revolutionary, inventor, political philosopher, and statesman. His pamphlets Common Sense (1776) and The American Crisis (1776–1783) framed the Patriot argument for independence from Great Britain at the outset of the American Revolution. Paine advanced Enlightenment-era arguments for human rights that shaped revolutionary discourse on both sides of the Atlantic.

Born in Thetford, Norfolk, Paine immigrated to the British American colonies in 1774 with the help of Benjamin Franklin, arriving in time to participate in the American Revolution. Virtually every American Patriot read his 47-page pamphlet Common Sense, which catalyzed the call for independence from Great Britain. He followed that breakthrough with the pro-independence American Crisis pamphlet series. Paine returned to Britain in 1787 and wrote Rights of Man (1791) to rebut critics of the French Revolution, particularly the Anglo-Irish conservative writer Edmund Burke. His authorship of the tract led to a trial and conviction in absentia in England in 1792 for the crime of seditious libel.

Profiles in Courage is a 1956 volume of short biographies describing acts of bravery and integrity by eight United States senators. The book, authored by John F. Kennedy with Ted Sorensen as a ghostwriter, profiles senators who defied the opinions of their party and constituents to do what they felt was right and suffered severe criticism and losses in popularity as a result. It begins with a quotation from Edmund Burke on the courage of the English statesman Charles James Fox, in his 1783 "attack upon the tyranny of the East India Company" in the House of Commons, and focuses on mid-19th-century antebellum America and the efforts of senators to delay the American Civil War. Profiles in Courage was widely celebrated and became a bestseller. It includes a foreword by Allan Nevins.

John F. Kennedy, then a U.S. senator, won the Pulitzer Prize for the work. However, in his 2008 autobiography, Kennedy's speechwriter Ted Sorensen, who was presumed as early as 1957 to be the book's ghostwriter, acknowledged that he "did a first draft of most chapters" and "helped choose the words of many of its sentences". Jules Davids, who was a history professor for Kennedy's wife Jacqueline when she was a student at George Washington University, is also acknowledged to have made key contributions to the historical research and organizational planning for the book.

The philosophical ideas and thoughts of Edmund Burke, Thomas Carlyle, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Søren Kierkegaard, Arthur Schopenhauer and Richard Wagner have been frequently described as Romantic.

A Vindication of Natural Society: or, a View of the Miseries and Evils arising to Mankind from every Species of Artificial Society is a work by the Anglo-Irish politician Edmund Burke, published in 1756. Although the Vindication is a satire aimed at the deism of Lord Bolingbroke, Burke confronted Bolingbroke not in the sphere of religion but in that of civil society and government, countering that his arguments against revealed religion could apply to all institutions. So close to Bolingbroke's style was the work that Burke's ironic intention was missed by some readers, leading Burke in his preface to the second edition (1757) to make plain that it was a satire; this is the consensus view among most Burkean scholars and followers.

The Vindication was recognized as satire by William Godwin, often regarded as the first modern proponent of philosophical anarchism, who supported part of Burke's arguments critical of the existing political institutions despite the irony inherent in its satire. Conversely, some modern right-wing libertarian commentators, such as Murray Rothbard and Joseph Sobran, interpreted Burke's satire as a serious philosophical anarchist argument against the state.