Ecumenical councils in the context of "First seven ecumenical councils"

Play Trivia Questions online!

or

Skip to study material about Ecumenical councils in the context of "First seven ecumenical councils"

Ad spacer

⭐ Core Definition: Ecumenical councils

An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.

The word "ecumenical" derives from the Late Latin oecumenicus "general, universal", from Greek oikoumenikos "from the whole world", from he oikoumene ge "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from oikoumenos, present passive participle of oikein ("inhabit"), from oikos ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Christianity, were convoked by Roman Emperors, who also enforced the decisions of those councils within the state church of the Roman Empire.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Ecumenical councils in the context of Conciliarity

Conciliarity is the adherence of various Christian communities to the authority of ecumenical councils and to synodal church governance. It is not to be confused with conciliarism, which is a particular historical movement within the Catholic Church. Different churches interpret conciliarity in different ways.

↑ Return to Menu

Ecumenical councils in the context of Council of Hieria

The Council of Hieria was a Christian council of 754 which viewed itself as ecumenical, but was later rejected by the Second Council of Nicaea (787) and by Roman Catholic and Eastern Orthodox churches, since none of the five major patriarchs participated. However, it is preferred over Second Nicaea by some Protestants. The council was significant in the controversy of Byzantine iconoclasm, condemning the veneration and production of religious icons as idolatrous and pagan, reflecting Byzantine Emperor Constantine V's iconoclasm. This council declared itself the 'Seventh Ecumenical Council', as did the Second Council of Nicaea.

↑ Return to Menu