Ecstatic dance in the context of "Paestum"

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⭐ Core Definition: Ecstatic dance

Ecstatic dance is a form of dance in which the dancers, sometimes without the need to follow specific steps, release themselves to the rhythm and move freely as the music takes them, leading to trance and a feeling of ecstasy. The effects of ecstatic dance begin with ecstasy itself, which may be experienced in differing degrees. Dancers are described as feeling connected to others, and to their own emotions. The dance serves as a form of meditation, helping people to cope with stress and to attain serenity.

In the ancient and widespread practice of shamanism, ecstatic dance and rhythmic drumming are used to alter consciousness in spiritual practices. Ecstatic sacred dances are known also from religious traditions around the world. Modern ecstatic dance was revived by Gabrielle Roth in the 1970s and formalised in her 5Rhythms practice; it is now found in variants across the western world. Attitudes to ecstatic dance have varied widely. In the 1920s, musicologists such as Paul Nettl and Fritz Böhme considered it primitive and unrefined. More recently, it has been compared to dancing in raves and in club culture, the anthropologist Michael J. Winkelman and the musicologist Rupert Till finding in these forms elements of ritual, spirituality, and healing. The philosopher Gediminas Karoblis relates early ecstatic dance to religious ritual, and notes that all well-executed dance borders on ecstasy.

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Ecstatic dance in the context of Cult of Dionysus

The cult of Dionysus consisted of devotees who involved themselves in forms of ecstatic worship in reverence of Dionysus. An ecstatic ritual performed by the cult included the orgeia, a forest rite involving ecstatic dance during the night. The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus, as well as the phallic processions. These processions often featured villagers parading through the streets with large phallic representations. The cult of Dionysus traces back to at least Mycenaean Greece, since his name is found on Mycenean Linear B tablets as 𐀇𐀺𐀝𐀰 (di-wo-nu-so). However, many view Thrace and Phrygia as the birthplace of Dionysus, and therefore the concepts and rites attributed to his worship. Dionysian worship was especially fervent in Thrace and parts of Greece that were previously inhabited by Thracians, such as Phocis and Boeotia. Initiates worshipped him in the Dionysian Mysteries, which were comparable to and linked with the Orphic Mysteries, and may have influenced Gnosticism. It is possible that water divination was an important aspect of worship within the cult.

The cult was strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols were the bull, the serpent, tigers/leopards, ivy, and wine. One reason for Dionysus's association with the silent is that Silenus, a chief figure among them, was said to have taught Dionysus the art of wine-making. Dionysus himself is often shown riding a leopard, wearing a leopard skin, or in a chariot drawn by panthers, and is also recognized by his iconic thyrsus. Besides the grapevine and its clashing alter-ego, the poisonous ivy plant, both sacred to him, the fig was another one of his accredited symbols. Additionally, the pinecone that topped his thyrsus linked him to Cybele, an Anatolian goddess. The Dionysian effect the god had on women also bores a resemblance to Krishna, an Indian god who enchanted female gopis with music to venture into the forest in the night.

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Ecstatic dance in the context of Entheogen

Entheogens are psychoactive substances used in spiritual, religious, recreational, therapeutic, and experimental contexts to induce altered states of consciousness. While the term itself emphasizes ritual and sacred applications, the same substances are also frequently employed recreationally—sometimes in ways that diverge from or disregard traditional protocols. Hallucinogens such as the psilocybin found in so-called "magic" mushrooms have been used in sacred contexts since ancient times. Derived from a term meaning "generating the divine from within", entheogens are, in religious and shamanic contexts, intentionally employed in the attempt to facilitate experiences of transcendence, healing, divination, and mystical insight.

Entheogens have been used in religious rituals in the belief they aid personal spiritual development. Anthropological study has established that entheogens are used for religious, magical, shamanic, or spiritual purposes in many parts of the world. Civilizations such as the Maya and Aztecs used psilocybin mushrooms, peyote, and morning glory seeds in ceremonies meant to connect with deities and perform healing. They have traditionally been used to supplement diverse practices, such as transcendence, including healing, divination, meditation, yoga, sensory deprivation, asceticism, prayer, trance, rituals, chanting, imitation of sounds, hymns like peyote songs, drumming, and ecstatic dance.

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Ecstatic dance in the context of 5Rhythms

5Rhythms is a movement meditation practice devised by Gabrielle Roth in the late 1970s. It draws from indigenous and world traditions using tenets of shamanistic, ecstatic, mystical and eastern philosophy. It also draws from Gestalt therapy, the human potential movement and transpersonal psychology.Fundamental to the practice is the idea that everything is energy, and moves in waves, patterns and rhythms.

Roth describes the practice as a soul journey, and says that by moving the body, releasing the heart, and freeing the mind, one can connect to the essence of the soul, the source of inspiration in which an individual has unlimited possibility and potential.

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