Ecclesiastical Latin language in the context of "See of Rome"

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⭐ Core Definition: Ecclesiastical Latin language

Ecclesiastical Latin, also called Church Latin or Liturgical Latin, is a form of Latin developed to discuss Christian thought in late antiquity and used in Christian liturgy, theology, and church administration to the present day, especially in the Catholic Church. It includes words from Vulgar Latin and Classical Latin (as well as Greek and Hebrew) re-purposed with Christian meaning. It is less stylized and rigid in form than Classical Latin, sharing vocabulary, forms, and syntax, while at the same time incorporating informal elements which had always been with the language but which were excluded by the literary authors of Classical Latin.

Its pronunciation was partly standardized in the late 8th century during the Carolingian Renaissance as part of Charlemagne's educational reforms, and this new letter-by-letter pronunciation, used in France and England, was adopted in Iberia and Italy a couple of centuries afterwards. As time passed, pronunciation diverged depending on the local vernacular language, giving rise to even highly divergent forms such as the traditional English pronunciation of Latin, which has now been largely abandoned for reading Latin texts. Within the Catholic Church and in certain Protestant churches, such as the Anglican Church, a pronunciation based on modern Italian phonology, known as Italianate Latin, has become common since the late 19th century.

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Ecclesiastical Latin language in the context of Holy See

The Holy See (Latin: Sancta Sedes, lit.'Holy Chair', Ecclesiastical Latin pronunciation: [ˈsaŋkta ˈsedes]; Italian: Santa Sede [ˈsanta ˈsɛːde]), also called the See of Rome, the Petrine See or the Apostolic See, is the central governing body of the Catholic Church and Vatican City. It encompasses the office of the pope as the bishop of the apostolic episcopal see of Rome, and serves as the spiritual and administrative authority of the worldwide Catholic Church and Vatican City. Under international law, the Holy See holds the status of a sovereign juridical entity.

According to Catholic tradition and historical records, the Holy See was founded in the first century by Saint Peter and Saint Paul. By virtue of the doctrines of Petrine and papal primacy, it is the focal point of full communion for Catholics around the world. The Holy See is headquartered in, operates from, and exercises "exclusive dominion" over Vatican City, an independent city-state enclaved in Rome, and of which the pope is the head of state.

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Ecclesiastical Latin language in the context of Lamb of God

Lamb of God (Greek: Ἀμνὸς τοῦ Θεοῦ, romanizedAmnòs toû Theoû; Latin: Agnus Dei, Ecclesiastical Latin: [ˈaɲ.ɲus ˈde.i]) is a title for Jesus that appears in the Gospel of John. It appears at John 1:29, where John the Baptist sees Jesus and exclaims, "Behold the Lamb of God who takes away the sin of the world." It appears again in John 1:36.

Christian doctrine holds that a divine Jesus chose to suffer crucifixion at Calvary to save the world from its sins. He was given up by divine Father, as an "agent and servant of God" in carrying away the sins of the world. In Christian theology the Lamb of God is viewed as both foundational and integral to the message of Christianity.

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Ecclesiastical Latin language in the context of Saeculum obscurum

Saeculum obscurum (Ecclesiastical Latin: [ˈsɛː.ku.lu.m obsˈkuː.rum], "the dark age/century"), also known as the Rule of the Harlots or the Pornocracy, was a period in the history of the papacy during the first two thirds of the 10th century, following the chaos after the death of Pope Formosus in 896, and the seven legitimate popes and one illegitimate antipope elected between 896 and 904. It began with the installation of Pope Sergius III in 904 and lasted for 60 years until the death of Pope John XII in 964. During this period, the popes were influenced strongly by a powerful and allegedly corrupt aristocratic family, the Theophylacti, and their relatives and allies. The era is seen as one of the lowest points of the history of the papal office.

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Ecclesiastical Latin language in the context of Filioque

Filioque (/ˌfɪliˈkwi, -kw/ FIL-ee-OH-kwee, -⁠kway; Ecclesiastical Latin: [filiˈokwe]), a Latin term meaning "and from the Son", was added to the original Nicene Creed, and has been the subject of great controversy between Eastern and Western Christianity. The term refers to the Son, Jesus Christ, with the Father, as the one shared origin of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds "from the Father" (Greek: τὸ ἐκ του Πατρὸς ἐκπορευόμενον) without the addition "and the Son".

In the late 6th century, some Latin Churches added the words "and from the Son" (Filioque) to the description of the procession of the Holy Spirit, in what many Eastern Orthodox Christians have at a later stage argued is a violation of Canon VII of the Council of Ephesus, since the words were not included in the text by either the First Council of Nicaea or that of Constantinople. The inclusion was incorporated into the liturgical practice of Rome in 1014, but was rejected by Eastern Christianity.

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Ecclesiastical Latin language in the context of Via et veritas et vita

Via et veritas et vita (Classical Latin: [ˈwɪ.a ɛt ˈweːrɪtaːs ɛt ˈwiːta], Ecclesiastical Latin: [ˈvi.a et ˈveritas et ˈvita]) is a Latin phrase meaning "the way and the truth and the life". The words are taken from Vulgate version of John 14 (John 14:6), and were spoken by Jesus in reference to himself.

These words, and sometimes the asyndetic variant via veritas vita, have been used as the motto of various educational institutions and governments.

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Ecclesiastical Latin language in the context of De vulgari eloquentia

De vulgari eloquentia (Ecclesiastical Latin: [de vulˈɡari eloˈkwentsi.a], Italian: [de vulˈɡaːri eloˈkwɛntsja]; "On eloquence in the vernacular") is the title of a Latin essay by Dante Alighieri. Although meant to consist of four books, it abruptly terminates in the middle of the second book. It was probably composed shortly after Dante went into exile, circa 1302–1305.

In the first book, Dante discusses the relationship between Latin and the vernacular languages, and the search for an "illustrious" vernacular in the Italian area; the second book is an analysis of the structure of the canto or song (also known as canzuni in Sicilian), which is a literary genre developed in the Sicilian School of poetry.

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Ecclesiastical Latin language in the context of Duns Scotus

John Duns Scotus OFM (/ˈsktəs/ SKOH-təs; Ecclesiastical Latin: [duns ˈskɔtus], "Duns the Scot"; c. 1265/66 – 8 November 1308) was a Scottish Catholic priest and Franciscan friar, university professor, philosopher and theologian. He is considered among the most important philosopher-theologians in Western Christendom during the last part of the medieval period, together with Thomas Aquinas, Bonaventure and William of Ockham.

Duns Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the "univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different formalities of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual (i.e. a certain "thisness"). Duns Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. The intellectual tradition derived from Scotus' work is called Scotism.

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Ecclesiastical Latin language in the context of Societas Europaea

A societas Europaea (Classical Latin: [sɔˈkɪ.ɛtaːs eu̯roːˈpae̯.a], Ecclesiastical Latin: [soˈtʃi.etas eu̯roˈpe.a]; lit.'European association' or 'European company'; plural: societates Europaeae; abbr. SE) is a public company registered in accordance with the corporate law of the European Union (EU), introduced in 2004 with the Council Regulation on the Statute for a European Company. Such a company may more easily transfer to or merge with companies in other member states.

As of April 2018, more than 3,000 registrations had been reported. Several of the Euro Stoxx 50 stock market index of leading eurozone companies have been registered as SE: Airbus, Allianz, BASF, E.ON, Fresenius, LVMH Moët Hennessy Louis Vuitton (and its subsidiary Dior), SAP, Schneider Electric, TotalEnergies, Unibail-Rodamco-Westfield and Vonovia.

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