Eastern philosophy in the context of Philosophy


Eastern philosophy in the context of Philosophy

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⭐ Core Definition: Eastern philosophy

Eastern philosophy (also called Asian philosophy or Oriental philosophy) includes the various philosophies that originated in East and South Asia, including Chinese philosophy, Japanese philosophy, Korean philosophy, and Vietnamese philosophy, which are dominant in East Asia; and Indian philosophy (including Hindu philosophy, Jain philosophy, Buddhist philosophy), which are dominant in South Asia, Southeast Asia, Tibet, Japan and Mongolia.

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Eastern philosophy in the context of Western philosophy

Western philosophy refers to the philosophical thought, traditions, and works of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word philosophy itself originated from the Ancient Greek φιλοσοφία (philosophía), literally, 'the love of wisdom', from Ancient Greek: φιλεῖν (phileîn), 'to love', and σοφία (sophía), 'wisdom'.

Western philosophy stands in contrast to other cultural and regional traditions like Eastern philosophy.

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Eastern philosophy in the context of Impermanence

Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhist three marks of existence. It is also an important element of Hinduism. In Western philosophy it is most famously known through its first appearance in Greek philosophy in the writings of Heraclitus and in his doctrine of panta rhei (everything flows). In Western philosophy the concept is also referred to as becoming.

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Eastern philosophy in the context of Self (philosophy)

Philosophy of self examines the idea of the self at a conceptual level. Many different ideas on what constitutes self have been proposed, including the self being an activity, the self being independent of the senses, the bundle theory of the self, the self as a narrative center of gravity, and the self as a linguistic or social construct rather than a physical entity. The self (or its non-existence) is also an important concept in Eastern philosophy, including Buddhist philosophy.

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Eastern philosophy in the context of Henosis

Henosis (Ancient Greek: ἕνωσις) is the classical Greek word for mystical "oneness", "union" or "unity". In Neoplatonism, henosis is unification with what is fundamental in reality: the One (Τὸ Ἕν), the Source, or Monad. The Neoplatonic concept has precedents in the Greek mystery religions as well as parallels in Eastern philosophy. It is further developed in the Corpus Hermeticum, in Christian theology, Islamic Mysticism, soteriology and mysticism, and is an important factor in the historical development of monotheism during Late Antiquity.

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Eastern philosophy in the context of Australian philosophy

Australian philosophy refers to the philosophical tradition of the people of Australia and of its citizens abroad. Academic philosophy has been mostly pursued in universities (and sometimes seminaries). It has been broadly in the tradition of Anglo-American analytic philosophy, but has also had representatives of a diverse range of other schools, such as idealism, Catholic neo-scholasticism, Marxism, and continental, feminist and Asian philosophy.

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Eastern philosophy in the context of Oliver Leaman

Oliver Leaman (born 1950) is an American professor of philosophy and Zantker Professor of Judaic studies at the University of Kentucky, where he has been teaching since 2000. He specialized in the history of Islamic, Jewish, and Eastern philosophy. He received his Ph.D. from the University of Cambridge in 1979.

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Eastern philosophy in the context of 5Rhythms

5Rhythms is a movement meditation practice devised by Gabrielle Roth in the late 1970s. It draws from indigenous and world traditions using tenets of shamanistic, ecstatic, mystical and eastern philosophy. It also draws from Gestalt therapy, the human potential movement and transpersonal psychology.Fundamental to the practice is the idea that everything is energy, and moves in waves, patterns and rhythms.

Roth describes the practice as a soul journey, and says that by moving the body, releasing the heart, and freeing the mind, one can connect to the essence of the soul, the source of inspiration in which an individual has unlimited possibility and potential.

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Eastern philosophy in the context of Hermann Hesse

Hermann Karl Hesse (German: [ˈhɛʁman ˈhɛsə] ; 2 July 1877 – 9 August 1962) was a German-Swiss poet and novelist, and winner of the 1946 Nobel Prize in Literature. His interest in Eastern religious, spiritual, and philosophical traditions, combined with his involvement with Jungian analysis, helped to shape his literary work. His best-known novels include Demian, Steppenwolf, Siddhartha, Narcissus and Goldmund, and The Glass Bead Game, each of which explores an individual's search for authenticity, self-knowledge, and spirituality.

Hesse was a widely read author in German-speaking countries during his lifetime, but his more enduring international fame did not come until a few years after his death, when, in the mid-1960s, his works became enormously popular with post-World War II generation readers in the United States, Europe, and elsewhere.

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Eastern philosophy in the context of Julius Evola

Giulio Cesare Andrea "Julius" Evola (Italian: [ˈɛːvola]; 19 May 1898 – 11 June 1974) was an Italian far-right philosopher and writer. Evola regarded his values as traditionalist, aristocratic, martial and imperialist. An eccentric thinker in Fascist Italy, he also had ties to Nazi Germany. In the post-war era, he was an ideological mentor of the Italian neo-fascist and militant right.

Evola was born in Rome and served as an artillery officer in the First World War. He became an artist within the Dada movement, but gave up painting in his twenties; he said he considered suicide until he had a revelation while reading a Buddhist text. In the 1920s he delved into the occult; he wrote on Western esotericism and Eastern mysticism, developing his doctrine of "magical idealism". His writings blend various ideas of German idealism, Eastern doctrines, traditionalism and the Conservative Revolution of the interwar period. Evola believed that mankind is living in the Kali Yuga, a Dark Age of unleashed materialistic appetites. To counter this and call in a primordial rebirth, Evola presented a "world of Tradition". Tradition for Evola was not Christian—he did not believe in God—but rather an eternal supernatural knowledge with values of authority, hierarchy, order, discipline and obedience.

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