Eastern Protestant Christianity in the context of "P'ent'ay"

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⭐ Core Definition: Eastern Protestant Christianity

The term Eastern Protestant Christianity (also called Eastern Reformed Christianity as well as Oriental Protestant Christianity) encompasses a range of heterogeneous Protestant Christian denominations that developed outside of the Western world from the latter half of the nineteenth century and retain certain elements of Eastern Christianity. Some of these denominations came into existence when churches originating from Western Protestant missions adopted variants of Eastern liturgy and worship adapted to Protestant doctrine, while others originated from Eastern Orthodox and Oriental Orthodox groups who were inspired by the teachings of Western Protestant missionaries and adopted Protestant beliefs and practices while retaining Eastern liturgy.

Some Eastern Protestant churches are in communion with similar Western Protestant churches, and are members of pan-doctrinal communions such as the Anglican Communion, World Lutheran Federation and World Communion of Reformed Churches. Due to the diverse polities, practices, liturgies and orientations within Protestantism, there is no universal communion between the various Eastern Protestant churches.

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Eastern Protestant Christianity in the context of Eastern Christianity

Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in the Eastern Mediterranean region or locations further east, south or north. The term does not describe a single communion or religious denomination. Eastern Christianity is a category distinguished from Western Christianity, which is composed of those Christian traditions and churches that originally developed further west.

Major Eastern Christian bodies include the Eastern Orthodox Church and the Oriental Orthodox Churches, along with those groups descended from the historic Church of the East (also called the Assyrian Church), as well as the Eastern Catholic Churches (which are in communion with Rome while maintaining Eastern liturgies), and the Eastern Protestant churches. Most Eastern churches do not normally refer to themselves as "Eastern", with the exception of the Assyrian Church of the East and its offshoot, the Ancient Church of the East.

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Eastern Protestant Christianity in the context of Eastern Lutheranism

Eastern Lutheranism (also known as Byzantine Lutheranism or Byzantine Rite Lutheranism) refers to Eastern Protestant Lutheran churches, such as those of Ukraine and Slovenia, that use a form of the Byzantine Rite as their liturgy. It is unique in that it is based on the Eastern Christian rite used by the Eastern Orthodox Church, while incorporating theology from the Divine Service contained in the Formula Missae, the base texts for Lutheran liturgics in the West.

Eastern Lutherans use the Julian calendar for the calendar and thus observe feast days and liturgical seasons, such as Great Lent, in a fashion similar to Orthodox customs. As such, many Byzantine Lutheran holy days are shared with those of the Eastern Orthodox Church; in addition, Eastern Lutheran churches are constructed in accordance with Byzantine architecture. Posture during worship, such as bowing, is identical to that in other parts of Eastern Christianity. Within Byzantine Rite Lutheranism, the calendar of saints includes persons esteemed in Eastern Christianity, such as John Chrysostom and Nestor the Chronicler, as well as those specific to the Lutheran Church, such as Lucas Cranach the Elder and Martin Luther.

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Eastern Protestant Christianity in the context of Malankara Mar Thoma Syrian Church

The Malankara Mar Thoma Syrian Church, often shortened to Mar Thoma Church, and known also as the Reformed Syrian Church and the Mar Thoma Syrian Church of Malabar, is an autonomous Oriental Protestant Christian church based in Kerala, India. While continuing many of the Syriac high church practices, the church is Protestant in its theology and doctrines. It employs a reformed variant of the West Syriac Rite Divine Liturgy of Saint James, translated to Malayalam.

The Mar Thoma Church sees itself as continuation of the Saint Thomas Christians, a community traditionally believed to have been founded in the first century by Thomas the Apostle, who is known as Mar Thoma (Saint Thomas) in Syriac, and describes itself as "Apostolic in origin, Universal in nature, Biblical in faith, Evangelical in principle, Ecumenical in outlook, Oriental in worship, Democratic in function, and Episcopal in character".

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Eastern Protestant Christianity in the context of Ethiopian era

The Ethiopian calendar (Amharic: ዐውደ ወር; Ge'ez: ዐውደ ወርኅ; Tigrinya: ዓዉደ ኣዋርሕ), or Geʽez calendar (Geʽez: ዐውደ ወርኅ; Tigrinya: ዓዉደ ኣዋርሕ, Amharic: የኢትዮጲያ ዘመን አቆጣጠር) is the official state civil calendar of Ethiopia and serves as an unofficial customary cultural calendar in Eritrea, and among Ethiopians and Eritreans in the diaspora. It is also an ecclesiastical calendar for Ethiopian Christians and Eritrean Christians belonging to the Orthodox Tewahedo Churches (Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church), Eastern Catholic Churches (Eritrean Catholic Church and Ethiopian Catholic Church), and Protestant Christian P'ent'ay (Ethiopian-Eritrean Evangelical) Churches. The Ethiopian calendar is a solar calendar that has much in common with the Coptic calendar of the Coptic Orthodox Church of Alexandria and Coptic Catholic Church, but like the Julian calendar, it adds a leap day every four years without exception, and begins the year on 11 or 12th of September in the Gregorian calendar (from 1900 to 2099). Its epoch (first day of first year) equates to 29 August 8 AD. The neighbouring Coptic calendar is very similar to the Ethiopian calendar, except that it has a different epoch (29 August, 284 AD) and different names for the days of the week and months of the year.

The Ethiopian calendar has twelve months, all thirty days long, and five or six epagomenal days, which form a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Geʽez. A sixth epagomenal day is added every four years, without exception, on 29 August of the Julian calendar, six months before the corresponding Julian leap day. Thus, the first day of the Ethiopian calendar year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually 11 September (Gregorian). It falls on 12 September in years before the Gregorian leap year, however.

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