Early modern Europe in the context of "Favourite"

Population decline, also known as depopulation, is a reduction in a human population size. Throughout history, Earth's total human population has continued to grow, but projections suggest this long-term trend may be coming to an end. From antiquity (10th century BCE–500 CE) until the beginning of the Industrial Revolution in early modern Europe (late 18th–early 19th centuries), the global population grew very slowly, at about 0.04% per year. After about 1800 the growth rate accelerated to a peak of 2.1% annually during the mid-20th-century baby boom (1945–1968 period), but since then, due to the worldwide collapse of the total fertility rate, it has slowed to 0.9% as of 2023. The global growth rate in absolute numbers accelerated to a peak of 92.8 million in 1990, but has since slowed to 70.4 million in 2023.

Long-term projections indicate that the growth rate of the human population on the planet will continue to slow down, and that before the end of the 21st century it will reach growth zero. Examples of this emerging trend are Japan, whose population is currently (2023) declining at the rate of 0.5% per year, and China, whose population has peaked and is currently (2023) declining at the rate of about 0.2% per year. By 2050, Europe's population is projected to be declining at the rate of 0.3% per year. Population growth has declined mainly due to the abrupt decline in the global total fertility rate, from 5.3 in 1963 to 2.2 in 2023. The decline in the total fertility rate has occurred in every region of the world and is a result of a process known as demographic transition. To maintain its population, ignoring migration, a country on average requires a minimum fertility rate of 2.2 children per woman of childbearing age (the number is slightly greater than two because not all children live to adulthood). However, most societies experience a drop in fertility to well below two as they grow wealthier.

The estates of the realm, or three estates, were the broad orders of social hierarchy used in Christendom from the Middle Ages to early modern Europe. Different systems for dividing society members into estates developed and evolved over time.

• The best known system is the French Ancien Régime (Old Regime), a three-estate system which was made up of a First Estate of clergy, a Second Estate of titled nobles, and a Third Estate of all other subjects (both peasants and bourgeoisie).
• In some regions, notably Sweden and Russia, burghers (the urban merchant class) and rural commoners were split into separate estates, creating a four-estate system with rural commoners ranking the lowest as the Fourth Estate.
• In Norway, the taxpaying classes were considered as one, and with a very small aristocracy; this class/estate was as powerful as the monarchy itself. In Denmark, however, only owners of large tracts of land had any influence. Furthermore, the non-landowning poor could be left outside the estates, leaving them without political rights.
• In England, a two-estate system evolved that combined nobility and clergy into one lordly estate with "commons" as the second estate. This system produced the two houses of parliament, the House of Commons and the House of Lords.
• In southern Germany, a three-estate system of nobility (princes and high clergy), knights, and burghers was used; this system excluded lower clergy and peasants altogether.
• In Scotland, the Three Estates were the Clergy (First Estate), Nobility (Second Estate), and Shire Commissioners, or "burghers" (Third Estate), representing the bourgeoisie and lower commoners. The Estates made up a Scottish Parliament.

Today, the terms three estates and estates of the realm may sometimes be re-interpreted to refer to the modern separation of powers in government into the legislature, administration, and the judiciary. The modern term the fourth estate invokes medieval three-estate systems, and usually refers to some particular force outside that medieval power structure, most commonly the independent press or the mass media.

Jogaila (Lithuanian: [jɔˈɡâːɪɫɐ] ; c. 1352/1362 – 1 June 1434), later Władysław II Jagiełło (Polish: [vwaˈdɨswaf jaˈɡʲɛwwɔ] ), was Grand Duke of Lithuania beginning in 1377 and starting in 1386, becoming King of Poland as well. As Grand Duke, he ruled Lithuania from 1377 to 1381 and from 1382 to 1401, at which time he became the Supreme Duke of Lithuania in exchange for naming his cousin Vytautas as the new Grand Duke. Władysław II initially served as King of Poland alongside his wife Jadwiga until her death in 1399, and then the sole ruler until his own death in 1434.

Raised a Lithuanian polytheist, he converted to Catholicism in 1386 and baptized as Ladislaus (Polish: Władysław) in Kraków, married the young Queen Jadwiga, and was crowned King of Poland as Władysław II Jagiełło. In 1387, he converted Lithuania to Catholicism. His reign in Poland started in 1399, upon the death of Queen Jadwiga, lasted a further thirty-five years, and laid the foundation for the centuries-long Polish–Lithuanian union. He was a member of the Jagiellonian dynasty in Poland that bears his name and was previously also known as the Gediminid dynasty in the Grand Duchy of Lithuania. The dynasty ruled both states until 1572, and became one of the most influential dynasties in late medieval and early modern Europe.

Infanticide (or infant homicide) is the intentional killing of infants or offspring. Infanticide was a widespread practice throughout human history that was mainly used to dispose of unwanted children, its main purpose being the prevention of resources being spent on weak or disabled offspring. Unwanted infants were usually abandoned to die of exposure, but in some societies they were deliberately killed. Infanticide is generally illegal, but in some places the practice is tolerated, or the prohibition is not strictly enforced.

Most Stone Age human societies routinely practiced infanticide, and estimates of children killed by infanticide in the Mesolithic and Neolithic eras vary from 15 to 50 percent. Infanticide continued to be common in most societies after the historical era began, including ancient Greece, ancient Rome, the Phoenicians, ancient China, ancient Japan, Pre-Islamic Arabia, early modern Europe, Aboriginal Australia, Native Americans, and Native Alaskans.

As a literary genre, the chivalric romance is a type of prose and verse narrative that was popular in the noble courts of high medieval and early modern Europe. They were fantastic stories about marvel-filled adventures, often of a chivalric knight-errant portrayed as having heroic qualities, who goes on a quest. It developed further from the epics as time went on; in particular, "the emphasis on love and courtly manners distinguishes it from the chanson de geste and other kinds of epic, in which masculine military heroism predominates."

Popular literature also drew on themes of romance, but with ironic, satiric, or burlesque intent. Romances reworked legends, fairy tales, and history to suit the readers' and hearers' tastes, but by c. 1600 they were out of fashion, and Miguel de Cervantes famously burlesqued them in his novel Don Quixote. Still, the modern image of "medieval" is more influenced by the romance than by any other medieval genre, and the word medieval evokes knights, damsels in distress, dragons, and other romantic tropes.

Witchcraft is the use of magic by a person called a witch. Traditionally, "witchcraft" means the use of magic to inflict supernatural harm or misfortune on others, and this remains the most common and widespread meaning. Though the idea of witchcraft is largely imaginary, it has nevertheless served in many cultures as a way to explain the presence of evil. The belief in witches has been found throughout history in a great number of societies worldwide. Most of these societies have used protective magic or counter-magic against witchcraft, and have shunned, banished, imprisoned, physically punished or killed alleged witches. Anthropologists use the term "witchcraft" for similar beliefs about harmful occult practices in different cultures, and these societies often use the term when speaking in English.

Belief in witchcraft as malevolent magic is attested from ancient Mesopotamia, and in Europe, belief in witches traces back to classical antiquity. In medieval and early modern Europe, accused witches were usually women who were believed to have secretly used black magic (maleficium) against their own community. Usually, accusations of witchcraft were made by neighbors of accused witches, and followed from social tensions. Witches were sometimes said to have communed with demons or with the Devil, though such accusations were mainly made against perceived opponents of the Church. It was thought witchcraft could be thwarted by white magic, provided by 'cunning folk' or 'wise people'. Suspected witches were often prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. While magical healers and midwives were sometimes accused of witchcraft, they made up a minority of those accused. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment.

The occult (from Latin occultus 'hidden, secret') is a category of esoteric or supernatural beliefs and practices which generally fall outside the scope of organized religion and science, encompassing phenomena involving a 'hidden' or 'secret' agency, such as magic and mysticism. It can also refer to paranormal ideas such as extra-sensory perception and parapsychology.

The term occult sciences was used in 16th-century Europe to refer to astrology, alchemy, and natural magic. The term occultism emerged in 19th-century France, among figures such as Antoine Court de Gébelin. It came to be associated with various French esoteric groups connected to Éliphas Lévi and Papus, and in 1875 was introduced into the English language by the esotericist Helena Blavatsky.