Dōkyō in the context of "Wake no Kiyomaro"

⭐ In the context of Wake no Kiyomaro, the figure of Dōkyō is most significantly associated with…




⭐ Core Definition: Dōkyō

Dōkyō (; 700 – May 13, 772) was a Japanese monk who rose to power through the favor of Empress Kōken (Empress Shōtoku) and became a Daijō-daijin Zenji, the rank set up for him, and later became a Hōō, the highest rank of the religious world.

He served Ryoben at Tōdai-ji. He was favored by retired empress Kōken for nursing her and healing her illness. After the Fujiwara no Nakamaro Rebellion, Kōken came to the throne again as Empress Shōtoku, and Dōkyō became Daijō-daijin and then Hōō, and wielded great power. He also attempted to take advantage of the oracle of Usa Hachiman to assume the position of emperor, but was blocked by Wake no Kiyomaro. He lost his position after the death of Empress Shōtoku and was sent to Shimotsuke Yakushi-ji.

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👉 Dōkyō in the context of Wake no Kiyomaro

Wake no Kiyomaro (和気 清麻呂; 733–799) was a high-ranking Japanese official during the Nara period. He was born in Bizen Province (now Wake, Okayama) to a family of politically important, devoted Buddhists who hoped to keep Buddhism and politics separate through religious reform. He became a trusted advisor to Emperor Kanmu, a position which he used to encourage the development of Buddhism in a direction which would prevent it from posing a threat to the government. According to the Shoku Nihongi, he was sent to the Usa Shrine to receive a divine message; stating that only those of descent from Amaterasu could become emperor, it refuted the previous divine message claiming Dōkyō was to be the next emperor after Empress Kōken (later Empress Shōtoku). This report angered Dōkyō, who used his influence with the Empress to have an edict issued sending Kiyomaro into exile; he also had the sinews of Kiyomaro's legs cut, and only the protection of the Fujiwara clan saved him from being killed outright.

The following year, however, Empress Shōtoku died. She was succeeded by Emperor Kōnin, who in turn exiled Dōkyō to Shimotsuke Province and not only recalled Wake no Kiyomaro from exile, but also appointed him as both kami (governor) of Bizen Province and Udaijin (junior minister of state). The following year, he petitioned the governor of Dazaifu to send officials to Usa to investigate allegations of "fraudulent oracles"; in his later report, Wake no Kiyomaro stated that out of five oracles checked, two were found to be fabricated. This resulted in the government relieving Usa no Ikemori of his position as head priest and replacing him with the previously-disgraced Ōga no Tamaro. Following this, Wake no Kiyomaro returned to Yamato. He remained a trusted advisor to Emperor Kammu; in the spring of 793, he convinced the emperor to abandon the delay-plagued construction of a capital at Nagaoka and instead seek another location to the northeast, at Heian-kyō (modern-day Kyōto.

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Dōkyō in the context of Empress Kōken

Empress Kōken (born Abe, known as Empress Shōtoku during her second reign; 718–770) was the 46th and 48th monarch of Japan according to the traditional order of succession. She was born to Crown Prince Obito (the future Emperor Shōmu) and his consort Fujiwara Asukabehime; seeking to protect the bloodline of Prince Kusakabe, her father proclaimed her the first crown princess in Japanese history in 738. She became the Empress Regnant in 749, after her father retired to become a Buddhist monk. With the backing of her mother (now Dowager Empress Kōmyō) and her mother's nephew Fujiwara no Nakamaro, she was able to outmaneuver a largely hostile Daijō-kan (Council of State). Her father died in 756, having named a cousin unrelated to the Fujiwara as her heir; this outraged Fujiwara supporters, and Kōken replaced him with Prince Ōi, a close ally of her mother and Nakamaro. In 757, she headed off a conspiracy to overthrow her by Tachibana no Naramaro, and resigned the following year to serve as empress emerita (Daijō Tennō), while Ōi reigned as Emperor Junnin.

Nakamaro slowly consolidated his political power with the backing of dowager empress Kōmyō. After an illness, Kōken became close to a healer-monk named Dōkyō, who became one of her strongest allies, as well as potentially an intimate partner. After this, she became a bhikkhunī (Buddhist nun) and shaved her head. After her mother's death in 760, Kōken began to oppose Nakamaro. She proclaimed superiority over Emperor Junnin in state matters in 762, and allied with anti-Nakamaro leaders, including her childhood tutor Kibi no Makibi. In 764, political conflict grew violent after she attempted to take control of the royal seals; Nakamaro fought a brief rebellion against her, naming Prince Shioyaki as emperor, but both were captured and executed, and Kōken returned to the throne as Empress Shōtoku.

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Dōkyō in the context of Fujiwara no Nakamaro Rebellion

The Fujiwara no Nakamaro Rebellion (藤原仲麻呂の乱, fujiwara no nakamaro no ran), also known as the Emi Rebellion, was a short-lived and unsuccessful Nara period military confrontation in Japan resulting from a power struggle between former Empress Kōken and the main political figure of the time, Fujiwara no Nakamaro from the powerful Fujiwara clan.

Through the support of Emperor Shōmu and Empress Kōmyō, with whom he had family-ties, Nakamaro rapidly climbed the career ladder during the 740s and 750s achieving some of the highest ranks and court positions. During the early years of the reign of Emperor Junnin, whom he supported, Nakamaro ruled the country de facto. Following the death of Kōmyō in 760, the retired Empress Kōken started to take government affairs into her hand resulting in a conflict between Nakamaro/Junnin on one side and Kōken and her close associate Dōkyō on the other.

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Dōkyō in the context of Tenpyō-hōji

Tenpyō-hōji (天平宝字) was a Japanese era name (年号, nengō; lit. "year name") after Tenpyō-shōhō and before Tenpyō-jingo. This period spanned the years from August 757 through January 765. The reigning Emperor was Junnin-tennō (淳仁天皇), who was a mere figurehead while authority was in the hands of Fujiwara no Nakamaro and during the later years of the era increasingly with retired Empress Kōken and the monk Dōkyō.

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