Drinking horn in the context of "Germanic-speaking Europe"

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⭐ Core Definition: Drinking horn

A drinking horn is the horn of a bovid used as a cup. Drinking horns are known from Classical Antiquity, especially the Balkans. They remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic Europe, and in the Caucasus. Drinking horns remain an important accessory in the culture of ritual toasting in Georgia in particular, where they are known by the local name of kantsi.

Cups made from glass, metal, pottery, and in the shape of drinking horns are also known since antiquity. The ancient Greek term for a drinking horn was simply keras (plural kerata, "horn"). To be distinguished from the drinking-horn proper is the rhyton (plural rhyta), a drinking-vessel made very loosely in the shape of a horn, sometimes with an outlet at the pointed end.

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Drinking horn in the context of Hochdorf Chieftain's Grave

The Hochdorf Chieftain's Grave is a richly-furnished Celtic burial chamber near Hochdorf an der Enz (municipality of Eberdingen) in Baden-Württemberg, Germany, dating from 530 BC in the Hallstatt culture period. It was discovered in 1968 by an amateur archaeologist and excavated from 1978 to 1979 by the State Historical site office known as the Baden-Württemberg Landesdenkmalamt under the direction of German archeologist Jörg Biel with association from excavation technician Fritz Maurer. By then, the burial mound covering the grave, originally 6 m (20 ft) in height and about 60 m (200 ft) in diameter, had shrunk to about 1 m (3 ft 3 in) in height and was hardly discernible due to centuries of erosion and agricultural use.

A man, roughly 50 years of age and 180 cm (71 in) tall, was laid out on an exceptionally richly decorated 275 cm (108 in) bronze recliner with eight wheels inside the burial chamber. Judging by other objects found there, this man probably had been a Celtic chieftain: He had been buried with a gold-plated torc on his neck, a bracelet on his right arm, a hat made of birch bark, a gold-plated dagger made of bronze and iron, rich clothing, amber jewelry, a razor knife, a nail clipper, a comb, fishing hooks, arrows, and most notably, thin embossed gold plaques which were on his now-disintegrated shoes. At the foot of the couch was a large cauldron decorated with three lions around the brim, originally imported from Magna Graecia but subsequently altered. This cauldron was originally filled with about 400 L (88 imp gal; 110 US gal) of mead. Hemp or cannabis was also found in the Hochdorf grave. The east side of the tomb contained an iron-plated wooden four-wheeled wagon holding a set of bronze dishes—along with the drinking horns found on the walls enough to serve nine people. The whole burial chamber was lined with elaborate textiles.

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Drinking horn in the context of European bison

The European bison (pl.: bison) (Bison bonasus) or the European wood bison, also known as the wisent (/ˈvzənt/ or /ˈwzənt/), the zubr (/ˈzbər/), or sometimes colloquially as the European buffalo, is a European species of bison. It is one of two extant species of bison, alongside the American bison. The European bison is the heaviest wild land animal in Europe, and individuals in the past may have been even larger than their modern-day descendants. During late antiquity and the Middle Ages, bison became extinct in much of Europe and Asia, surviving into the 20th century only in northern-central Europe and the northern Caucasus Mountains. During the early years of the 20th century, bison were hunted to extinction in the wild.

By the late 2010s, the species numbered several thousand and had been returned to the wild by captive breeding programmes. It is no longer in immediate danger of extinction, but remains absent from most of its historical range. It is not to be confused with the aurochs (Bos primigenius), the extinct ancestor of domestic cattle, with which it once co-existed. Besides humans, bison have few predators. In the 19th century, there were scattered reports of wolves, lions, tigers, and bears hunting bison. In the past, especially during the Middle Ages, humans commonly killed bison for their hide and meat. They used their horns to make drinking horns.

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Drinking horn in the context of Andvaranaut

In Norse mythology, Andvaranaut (12th c. Old Norse: [ˈɑndˌwɑrɑˌnɔut]), meaning Andvari's Gem ("Andvari's precious possession"), is a magic ring, initially owned by Andvari, that could help with finding sources of gold. Andvaranaut is mainly a cursed treasure, but according to scholars, it forms part of a bigger tradition of objects that are divinely and supernaturally empowered in Norse mythology. Such items held cultural and religious significance and often mediated relationships between gods, dwarves, and heroic figures.

The mischievous god Loki stole Andvari's treasure and the ring. In revenge, Andvari cursed the ring to bring misfortune and destruction to whoever possessed it. Loki quickly gave the cursed Andvaranaut to Hreidmar, King of the Dwarves, as reparation for having inadvertently killed Hreidmar's son, Ótr. Ótr's brother, Fafnir, then murdered Hreidmar and took the ring, turning into a dragon to guard it. Sigurd (Siegfried) later killed Fafnir and gave Andvaranaut to Brynhildr (Brünnehilde). Queen Grimhild of the Nibelungs then manipulated Sigurd and Brynhildr into marrying her children, bringing Andvaranaut's curse into her family.

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Drinking horn in the context of Scythian religion

The Scythian religion refers to the mythology, ritual practices and beliefs of the Scythian cultures, a collection of closely related ancient Iranic peoples who inhabited Central Asia and the Pontic–Caspian steppe in Eastern Europe throughout Classical Antiquity, spoke the Scythian language (itself a member of the Eastern Iranic language family), and which included the Scythians proper, the Cimmerians, the Sarmatians, the Alans, the Sindi, the Massagetae and the Saka.

The Scythian religion is assumed to have been related to the earlier Proto-Indo-Iranian religion as well as to contemporary Eastern Iranic and Ossetian traditions, and to have influenced later Slavic, Hungarian and Turkic mythologies.

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