Doric Greek in the context of "Phocians"

In ancient Greek religion and mythology, Demeter (/dɪˈmiːtər/; Attic: Δημήτηρ Dēmḗtēr [dɛːmɛ́ːtɛːr]; Doric: Δαμάτηρ Dāmā́tēr) is the Olympian goddess of the harvest and agriculture, presiding over crops, grains, food, and the fertility of the earth. Although Demeter is mostly known as a grain goddess, she also appeared as a goddess of health, birth, and marriage, and had connections to the Underworld. She is also called Deo (Δηώ Dēṓ).

In Greek tradition, Demeter is the second child of the Titans Rhea and Cronus, and sister to Hestia, Hera, Hades, Poseidon, and Zeus. Like her other siblings except Zeus, she was swallowed by her father as an infant and rescued by Zeus. Through Zeus, she became the mother of Persephone, a fertility goddess and resurrection deity. One of the most notable Homeric Hymns, the Homeric Hymn to Demeter, tells the story of Persephone's abduction by Hades and Demeter's search for her. When Hades, the King of the Underworld, wished to make Persephone his wife, he abducted her from a field while she was picking flowers, with Zeus's leave. Demeter searched everywhere to find her missing daughter to no avail until she was informed that Hades had taken her to the Underworld. In response, Demeter neglected her duties as goddess of agriculture, plunging the earth into a deadly famine where nothing would grow, causing mortals to die. Zeus ordered Hades to return Persephone to her mother to avert the disaster. However, because Persephone had eaten food from the Underworld, she could not stay with Demeter forever, but had to divide the year between her mother and her husband, explaining the seasonal cycle as Demeter does not let plants grow while Persephone is gone.

In linguistics, Aeolic Greek (/iːˈɒlɪk/), also known as Aeolian (/iːˈɒliən/), Lesbian or Lesbic dialect, is the set of dialects of Ancient Greek spoken mainly in Boeotia; in Thessaly; in the Aegean island of Lesbos; in the Greek colonies of Aeolis in Anatolia and adjoining islands; and possibly in Lower Macedonia.

The Aeolic dialect shows many archaisms in comparison to the other Ancient Greek dialects (Arcadocypriot, Attic, Ionic, and Doric), as well as many innovations; it is, consequently, considered to be—for the modern reader—perhaps the most difficult of the dialects.

Elis (/ˈiːlɪs/) or Eleia (/ɪˈlaɪ.ə/; Attic Greek: Ἦλις, romanized: Ēlis [ɛ̂ːlis]; Elean: Ϝᾶλις [wâːlis]; Greek: Ήλιδα, romanized: Ilida) was an ancient district in the northwestern Peloponnese in Greece, roughly corresponding to modern regional unit of Elis. It was bounded to the northeast by Achaea, east by Arcadia, south by Messenia, and west by the Ionian Sea. The region is a fertile lowland with extensive plains, watered by the Peneus, Alpheus and other rivers that flow down from the Arcadian highlands. The region's name is probably cognate with the English 'valley'.

The Eleans traced their roots back to the mythical Dorian invasion. They united into a single polis ("city-state") centred on the city of Elis in 471 BC. Over the course of the archaic and classical periods, the city gradually gained control of much of the region of Elis, most probably through unequal treaties with other cities; many inhabitants of Elis were Perioeci—autonomous free non-citizens. Elis' main claim to fame was its control over the sanctuary at Olympia and the Olympic games.

Phocis was an ancient region in the central part of ancient Greece, which included Delphi. A modern administrative unit, also called Phocis, is named after the ancient region, although the modern region is substantially larger than the ancient one.

Geopolitically, Phocis was the country of the Phocians, who spoke their own version of Doric Greek, one of the three main dialects of ancient Greek. They were one of several small mountain states of Central Greece, whose dialects are classified as Northwest Doric.

The Ionians (/aɪˈoʊniənz/; Greek: Ἴωνες, Íōnes, singular Ἴων, Íōn) were one of the traditional four major tribes of Ancient Greece, alongside the Dorians, Aeolians, and Achaeans. The Ionian dialect was one of the three major linguistic divisions of the Hellenic world, together with the Dorian and Aeolian dialects.

When referring to populations, "Ionian" defines several groups in Classical Greece. In its narrowest sense, the term referred to the region of Ionia in Asia Minor. In a broader sense, it could be used to describe all speakers of the Ionic dialect, which in addition to those in Ionia proper also included the Greek populations of Euboea, the Cyclades, and many cities founded by Ionian colonists. Finally, in the broadest sense it could be used to describe all those who spoke languages of the East Greek group, which included Attic.

Tyrrhenians (Attic Greek: Τυῤῥηνοί Turrhēnoi) or Tyrsenians (Ionic: Τυρσηνοί Tursēnoi; Doric: Τυρσανοί Tursānoi) was the name used by the ancient Greeks to refer, in a generic sense, to non-Greek people, in particular pirates. While ancient sources have been interpreted in a variety of ways, the Greeks always called the Etruscans Tyrsenoi, although not all Tyrsenians were Etruscans. The term "Tyrrhenians" was sometimes used by ancient writers to refer to other ethnic groups in central-western Italy, such as the Latins. Dionysius of Halicarnassus stated that the Greeks once called Latins, Umbrians, Ausonians, and others "Tyrrhenians," and that Rome was called a Tyrrhenian city.

Furthermore the languages of Etruscan, Rhaetian and Lemnian cultures have been grouped together as the Tyrsenian languages, based on their strong similarities.

The Dorians (/ˈdɔːriənz/; Greek: Δωριεῖς, Dōrieîs, singular Δωριεύς, Dōrieús) were one of the four major ethnic groups into which the Hellenes (or Greeks) of Classical Greece divided themselves (along with the Aeolians, Achaeans, and Ionians). They are almost always referred to as just "the Dorians", as they are called in the earliest literary mention of them in the Odyssey, where they already can be found inhabiting the island of Crete.

They were diverse in way of life and social organization, varying from the populous trade center of the city of Corinth, known for its ornate style in art and architecture, to the isolationist, military state of Sparta; and yet, all Hellenes knew which localities were Dorian and which were not. Dorian states at war could more likely, but not always, count on the assistance of other Dorian states. Dorians were distinguished by the Doric Greek dialect and by characteristic social and historical traditions.

Ancient Greek in classical antiquity, before the development of the common Koine Greek of the Hellenistic period, was divided into several varieties.

Most of these varieties are known only from inscriptions, but a few of them, principally Aeolic, Doric, and Ionic, are also represented in the literary canon alongside the dominant Attic form of literary Greek.

The Proto-Greek language, also known as Proto-Hellenic, is the Indo-European language which was the last common ancestor of all varieties of Greek, including Mycenaean Greek, the subsequent ancient Greek dialects (i.e., Attic, Ionic, Aeolic, Doric proper, Arcadocypriot, Northwest Greek, ancient Macedonian—either a dialect or a closely related Hellenic language) and, ultimately, Koine, Byzantine and Modern Greek (along with its variants). Proto-Greek speakers entered Greece sometime between 2200 and 1900 BC, with the diversification into a southern and a northern group beginning by approximately 1700 BC.